Because whether or not Moses is a prophet of God is irrelevant. When comparing the content of the Tanach vs. the content of the Christian bible, the Christian bible promises that anyone can truly make a miracle if they believe. The Tanach doesn't do that.
To me what is relevant is the authenticity of the scriptures, and whether Moses and Jesus were really Prophets of God, not what they promised. I do not know where Jesus said that anyone can truly make a miracle if they believe, but if you are referring to actually moving mountains, not even the most literalist Christians would believe they can do that with faith.
Please provide quotes that show that "everything has been accomplished".
There are no such quotes because the Baha’i Writings are not about what Jesus accomplished, they are about what Baha’u’llah accomplished. It is a given for Baha’is that Jesus accomplished what He set out to do, because Messengers of God always accomplish what they set out to do, and then the next Messenger of God appears in the following age.
Great, the question is: how was Baha'u'llah involved in the resettlement of the land of Israel?
Baha’u’llah was not involved in the resettlement. Please show me any verses in the Tanakh that say it is the Messiah who will do this. Do you really think that the Messiah sent by God would spend His time resettling people?
Jewish people began to return to their homeland as the result of things that transpired when the Bab appeared and after that. The prophecies were that Jews would return during the Messianic Age, but they do not state how or why or precisely when they would return. Please note that none of the prophecies say that ALL the Jews who had been scattered throughout the world would return to their homeland.
An
edict of toleration is a declaration, made by a government or ruler and states, that members of a given
religion will not be persecuted for engaging in their religious practices and traditions. The edict implies tacit acceptance of the religion rather than its endorsement by the ruling power.
Edict of toleration - Wikipedia
On 21 March 1844, the
Sublime Porte of the
Ottoman Empire submitted a note to the
British and
French embassies promising to cease the executions of
apostates from Islam.
[1] In the
Baháʼí Faith, this is known as the
Edict of Toleration and has a prophetic significance.
Background
The edict took place during the process referred to as the
Eastern Question in relations between European powers, Britain in particular, and the
Ottoman Empire in its development at a time referred to as
Tanzimat internally which included other initiatives like ending the
Ottoman slave trade. It was largely a result of pressure from the British government to stop to the persecutions of the Christians. Tanzimat was an Ottoman reform process that sought equal protections under the law in Ottoman lands for all people; however, it did not address matters of religious freedom.
[2] A particular incident in 1843 with an Armenian Ottoman subject sparked an incident in August which gained international entanglements and then a Greek national in November, both of whom were put to death - the process of which became the Edict in March 1844.
[3] Reverend
Edward Bickersteth referred to these developments in 1844 when he summarized diplomatic notes
[4][nb 1] presented to the British Parliament noting "The correspondence occupied a considerable part of the year—from Aug. 27, 1843, to April 19, 1844."
[5]
Edict of Toleration (1844) - Wikipedia
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It says “He” and the LORD in these verses, referring to God, because it was by the Will of God that they were able to return, because of things that transpired in the 19th century, starting with the Edict of Toleration of 1844.
"Thus saith the LORD: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the LORD; and they shall come back from the land of the enemy. And there is hope for thy future, saith the LORD; and thy children shall return to their own border." (Jer. 31:15-16)
"And He will set up an ensign for the nations, and will assemble the dispersed of Israel, and gather together the scattered of Judah from the four corners of the earth." (Isa. 11:12)
"If any of thine that are dispersed be in the uttermost parts of heaven, from thence will the LORD thy God gather thee, and from thence will He fetch thee. And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and He will do thee good, and multiply thee above thy fathers." (Deut. 30:4-5)
"And it shall come to pass in that day, that a great horn shall be blown; and they shall come that were lost in the land of Assyria, and they that were dispersed in the land of Egypt; and they shall worship the LORD in the holy mountain at Jerusalem." (Isa. 27:13)
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JERUSALEM, Israel – Nearly 70 years before the rebirth of the modern State of Israel, the Jewish people began to return to their ancient homeland, as the prophets foretold. And they're still coming.
It's called 'aliyah' – literally 'going up.' Taken from biblical times, the term describes the Israelites going up to Jerusalem to worship at the Temple. Today, it means immigrating or returning to Israel.
They come from all over the world to a place many have never been. Yet the Jewish people have longed to return to this land for thousands of years........
Biblical prophets Isaiah, Jeremiah and Ezekiel, among others, all spoke of a time when God would bring the Jewish people back to the Land of Israel. Amos said they'll never be dispersed again.
"
I will also plant them on their land, and they will not again be rooted out from their land which I have given them," says the Lord your God." (Amos 9:15, NASB)
'Gathering of the Exiles': After Thousands of Years, Jews Come Home to Israel
According to this article, that prophecy has been fulfilled. I suggest you read the whole article; I am just posting the first two paragraphs.