And you misinterpreted it. That is not my fault.
not true
Wow, Once again you demonstrate that you do not know how to use logic. Not all statements need to be logical. It was a conclusion drawn from the poor argument that you presented. If you did not understand why it was nonsense the time to ask was when you were corrected. Not pages later.
calling something "nonsense" says that the reader is not able or not willing to make sense of it. It is not an argument.
Oh my! You are once again limited God's knowledge with that claim. You are saying that he is not omnipotent. If he does not know the outcome of all of those possibilities ahead of time that is something that he does not know.
not once did I say God does not know the choice that is going to made. You are assuming that falsely. The author of a book knows the entire book. The author of many books all "what-if" stories knows the content of all the "what-ifs"
That is you stating that God does not know everything.
not true, re-read it. God is the author, the author knows all the "what-if" scenarios and their consequences. The indivdual does not. Mutltple stories are being written simultneously. All of those stories are planned in the authors mind.
Or in other words your solution to the problem was to make God not omniscient.
not true, re-read it. God is the author, the author knows all the "what-if" scenarios and their consequences. The indivdual does not. Mutltple stories are being written simultneously. All of those stories are planned in the authors mind.
That is a logical argument.
that is not my argument. God knows the choice that will be made, but the individual does not. super simple. There are multiple timelines. God knows the outcomes of all of the different versions in advance. knows everything. the individual is choosing which of those to make real form themself. but all the duplicates of the indivdual still exist in each timeline.
God is the author, the author knows all the "what-if" scenarios and their consequences. The indivdual does not. Mutltple stories are being written simultneously. All of those stories are planned in the authors mind.
Freewill is a claim that is refuted by omnipotence and omniscient. I can break it down for you if necessary. I have doubts if you will let yourself understand.
I gaurantee that your argument is limited to one time-line with only one version of each individual. I will donate $50 to your favorite charity if I'm wrong. My money is on the table.
And once again you are limiting God's knowledge with that model.
not true. God is the author, the author knows all the "what-if" scenarios and their consequences. The indivdual does not. Mutltple stories are being written simultneously. All of those stories are planned in the authors mind.
And you are not following the argument. Your model means that God is not omniscient. The claim was that he cannot be both and not have everything be his fault.
not true. God is the author, the author knows all the "what-if" scenarios and their consequences. The indivdual does not. Mutltple stories are being written simultneously. All of those stories are planned in the authors mind.
I never claimed that God is immoral.
You did. See below:
one cannot have a moral God that is omnipotent and omniscient.
Once again you are conflating your flawed personal version of God with a possible real God.
Error: Error: flip-flop bait and switch.
A "possible real God" is NOT hypothetical.
An person who claims they do not believe in a possible real God, then objects if the debate is NOT about a possible real God is being dishonest about something.
Your version is demonstrably immoral.
Error: Error: flip-flop contradiction. Just a few lines up you said:
"I never claimed that God is immoral"
now you're saying:
"Your version is demonstrably immoral."
What version is that? What evidence do you have about this God? What are these immoral actions? What are the damages? What are the causes? Were there mitigating circumstances?
I already answered the question simply, here it is, please restate your rebuttal.
The whatever damages you are claiming to be caused by God are a result of a limitation on the material world, not on God. This limitation is a direct consequence of God being omnipotent. The material world is NOT God, it is NOT perfect. That is MY version of God. God is perfect and absoutley omnipotent. Nothing else is. because of this, everything that exists in the material world has an element of chaos built in.
Once this is accepted as MY version of God, your next step is to define morality. Since you made the claim you need to define what is moral and what isn't. Generally, the next step in the debate is why doesn't God remove chaos, or why are people permitted to do intentional harm that is not random if God is claimed to be omnipotent. Those are thougthful valid questions. But you are not making those thoughtful valid arguments. at least not yet.
everything i have read so far is, "It is because no one has ever been able to answer this before and I believe it cannot be resolved." A fair assumption, still fallacious. Especially considering you are not considering the implications of what it means that this a strictly montheistic God concept AND absolutely infintite. Both need to be considered. Both have complex implications.
But you keep posting a version of God that is self refuting. Do not conflate the refutation of your God with a refutation of God in general.
Nope. You are not considering my version of God. Please summarize the implications of a strictly monotheistic absolutley infinite god concept on the creation of a material world?
If you cannot do this, then you are not considering my version of God.
No, again I did not claim that God was immoral. If anything you did.
Error Error Here it is again:
one cannot have a moral God that is omnipotent and omniscient.
We are going by your model of God for this hypothetical. You keep repeating rather basic errors.
No you're not. You don't know my version.
Please summarize the implications of a strictly monotheistic absolutley infinite god concept on the creation of a material world?
If you cannot do this, then you are not considering my version of God.
If anyone is doing it it is you. You do not like how your God is refuted by logic.
You don't know my version.
Please summarize the implications of a strictly monotheistic absolutley infinite god concept on the creation of a material world?
If you cannot do this, then you are not considering my version of God.
I never made the claim that refutes all versions of God. It only refutes flawed versions of God. You cannot own up to the obvious fact that your version of God is fatally flawed.
You don't know my version.
Please summarize the implications of a strictly monotheistic absolutley infinite god concept on the creation of a material world?
If you cannot do this, then you are not considering my version of God.