InvestigateTruth
Veteran Member
I believe both rebirth and resurrection are true, albeit figuratively, not literally. When Buddha or Krishna spoke of return and rebirth, they meant exactly what Bahaullah means it in the following quote. I can quote from Buddha, to show He also did not mean a literal reincarnation, but He meant exactly how Bahaullah explained. But because people of krishna or Buddha's time, had a previous belief in literal reincarnation, they thought Buddha or Krishna are also speaking literally. Here is what Bahaullah says:Or its the rebirth part that's really the true mesage and the resurrection part that is the false one?
"O brother, behold how the inner mysteries of “rebirth,” of “return,” and of “resurrection” have each, through these all-sufficing, these unanswerable, and conclusive utterances, been unveiled and unraveled before thine eyes. God grant that through His gracious and invisible assistance, thou mayest divest thy body and soul of the old garment, and array thyself with the new and imperishable attire.
Therefore, those who in every subsequent Dispensation preceded the rest of mankind in embracing the Faith of God, who quaffed the clear waters of knowledge at the hand of the divine Beauty, and attained the loftiest summits of faith and certitude, these can be regarded, in name, in reality, in deeds, in words, and in rank, as the “return” of those who in a former Dispensation had achieved similar distinctions. For whatsoever the people of a former Dispensation have manifested, the same hath been shown by the people of this latter generation. Consider the rose: whether it blossometh in the East or in the West, it is nonetheless a rose. For what mattereth in this respect is not the outward shape and form of the rose, but rather the smell and fragrance which it doth impart."
Book of Iqan.
Didn't buddha say, Rebirth is associated with a new Age or eons?
An age or eon is just a period of time, beginning by appearence of a Buddha. Just as a Buddha is symbolically return of the previous Buddha, likewise the followers of a new Buddha, symbolically are return of a previous Buddha. In same manner, the enemies of a new Buddha and transgressors are symbolically return of previous transgressors.