I don't have a problem with science.
I do, when appeals to "science" are used to justify arguments from authority by people whose authority I don't entirely trust. It's not like everything said in the name of science is absolutely and unequivocably true. It's not like the general public is somehow
obligated to unquestioningly and uncritically believe everything said in the name of science.
I get worried when "science" is used to justify authoritarianism and anti-intellectualism.
My point is and has always been that science doesn't have an explanation on how abiogenesis or evolution occurs.
I think that it does for evolution, at least in its broad outlines. At least a heuristic into which observations are poured (fossils, comparative anatomy, genomic evidence) and explanatory hypotheses about selective advantage extracted. That's the role that natural selection plays in biological thought.
Biologists feel that they possess the broad outlines of how evolution works, if not the smaller details which remain hypothetical. Perhaps natural selection is best thought of as a hypothesis-generator. Maybe some of those hypotheses can be verified, while others are harder. But verifying some of the hypotheses that natural selection cranks out doesn't really tell us that all the hypotheses that it generates must somehow be true.
I'm more inclined to agree with you regarding abiogenesis. To move from fundamental organic chemistry to even the simplest cell is a huge leap. Basic cellular anatomy, energy metabolism, protein synthesis, the origin of the genetic code all need to be explained. It seemingly requires that the leap be broken down into a series of smaller steps, but there's no universal agreement on what those steps were or what order they occurred. How these already hypothetical steps were realized involves another bout of hypothesizing about mechanisms. This is where experiments can be performed to determine whether the proposed mechanism will work in conditions hypothesized (!) to have existed on the early Earth. So it turns into guesses piled upon guesses, piled upon more guesses, which results in speculation, not something that can legitimately be called knowledge.
I do think that this is the direction in which an answer to the origin of life question may or may not be forthcoming in the future. (Humans may never really know.) But it's way premature to say that we know now.
We know these events happened, but we don't know how they happened.
I agree with that. There are lots and lots of guesses and speculations and hypotheses, but not
knowledge exactly. The remaining questions haven't all been answered in some undisputable way.
Any disagreement from your part?
I agree with what you said in that particular post. Seems unobjectionable to me.