It's also known most of the story is taken from older myths.
Offline Illumination
The legend of Moses, rather than being that of a historical Hebrew character, is found from the Mediterranean to India, with the character having different names and races, depending on the locale: "Manou" is the Indian legislator. "Nemo the lawgiver," who brought down the tablets from the Mountain of God, hails from Babylon. "Mises" is found in Syria, where he was pulled out of a basket floating in a river. Mises also had tablets of stone upon which laws were written and a rod with which he did miracles, including parting waters and leading his army across the sea. In addition, "Manes the lawgiver" took the stage in Egypt, and "Minos" was the Cretan reformer.
Jacolliot traces the original Moses to the Indian Manou: "This name of Manou, or Manes . . . is not a substantive, applying to an individual man; its Sanscrit signification is the man, par excellence, the legislator. It is a title aspired to by all the leaders of men in antiquity."
Like Moses, Krishna was placed by his mother in a reed boat and set adrift in a river to be discovered by another woman. The Akkadian Sargon also was placed in a reed basket and set adrift to save his life. In fact, "The name Moses is Egyptian and comes from mo, the Egyptian word for water, and uses, meaning saved from water, in this case, primordial." Thus, this title Moses could be applied to any of these various heroes saved from the water.
Walker elaborates on the Moses myth:
"The Moses tale was originally that of an Egyptian hero, Ra-Harakhti, the reborn sun god of Canopus, whose life story was copied by biblical scholars. The same story was told of the sun hero fathered by Apollo on the virgin Creusa; of Sargon, king of Akkad in 2242 B.C.; and of the mythological twin founders of Rome, among many other baby heroes set adrift in rush baskets. It was a common theme."
Furthermore, Moses's rod is a magical, astrology stick used by a number of other mythical characters. Of Moses's miraculous exploits, Walker also relates:
"Moses's flowering rod, river of blood, and tablets of the law were all symbols of the ancient Goddess. His miracle of drawing water from a rock was first performed by Mother Rhea after she gave birth to Zeus, and by Atalanta with the help of Artemis. His miracle of drying up the waters to travel dry-shod was earlier performed by Isis, or Hathor, on her way to Byblos."
And Higgins states:
"In Bacchus we evidently have Moses. Herodotus says [Bacchus] was an Egyptian . . . The Orphic verses relate that he was preserved from the waters, in a little box or chest, that he was called Misem in commemoration of the event; that he was instructed in all the secrets of the Gods; and that he had a rod, which he changed into a serpent at his pleasure; that he passed through the Red Sea dry-shod, as Hercules subsequently did . . . and that when he went to India, he and his army enjoyed the light of the Sun during the night: moreover, it is said, that he touched with his magic rod the waters of the great rivers Orontes and Hydaspes; upon which those waters flowed back and left him a free passage. It is even said that he arrested the course of the sun and moon. He wrote his laws on two tablets of stone. He was anciently represented with horns or rays on his head."
Potter sums up the mythicist argument regarding Moses:
"The reasons for doubting his existence include, among others, (1) the parallels between the Moses stories and older ones like that of Sargon, (2) the absence of any Egyptian account of such a great event as the Pentateuch asserts the Exodus to have been, (3) the attributing to Moses of so many laws that are known to have originated much later, (4) the correlative fact that great codes never suddenly appear full-born but are slowly evolved, (5) the difficulties of fitting the slavery, the Exodus, and the conquest of Canaan into the known chronology of Egypt and Palestine, and (6) the extreme probability that some of the twelve tribes were never in Egypt at all."
Moreover, the famed Ten Commandments are simply a repetition of the Babylonian Code of Hammurabi and the Hindu Vedas, among others. As Churchward says:
"The 'Law of Moses' were the old Egyptian Laws . . . ; this the stele or 'Code of Hammurabi' conclusively proves. Moses lived 1,000 years after this stone was engraved."
Walker relates that the "stone tablets of law supposedly given to Moses were copied from the Canaanite god Baal-Berith, 'God of the Covenant.' Their Ten Commandments were similar to the commandments of the Buddhist Decalogue. In the ancient world, laws generally came from a deity on a mountaintop. Zoroaster received the tablets of law from Ahura Mazda on a mountaintop."
Doane sums it up when he says, "Almost all the acts of Moses correspond to those of the Sun-gods." However, the Moses story is also reflective of the stellar cult, once again demonstrating the dual natured "twin" Horus-Set myth and the battle for supremacy between the day and night skies, as well as among the solar, stellar and lunar cults.
As has been demonstrated, the Moses fable is an ancient mythological motif found in numerous cultures. It therefore has nothing to do with any particular ethnic group, and the character Moses is not the founder of the Jewish ideology. Like so many others, this story as presented represents racist rubbish and cultural bigotry.
Furthermore, rabbis and other authorities have known the mythological nature of this and other major biblical tales, yet they say nothing. Indeed, they go along with it, much to their own benefit. Naturally, the person who discovers this ruse and hoax may rightfully become annoyed, to say the least, at the deliberate deception, and ask "What's up with that?"
Acharya S
Archaeologist, Historian, Linguist, Mythologist
Member, American School of Classical Studies at Athens, Greece
Associate Director,
Institute for Historical Accuracy