Clement was supposedly the first Pope. As such he was presumably the first in a long line of what would eventually become the
orthodox church, the one that most people followed. Here's a few things he said in his letter to the Corinthians,
1 Clem. 5:4 There was Peter who by reason of unrighteous jealousy endured not one not one but many labors, and thus having borne his testimony went to his appointed place of glory.
1 Clem. 5:6 having taught righteousness unto the whole world and having reached the farthest bounds of the West; and when he had borne his testimony before the rulers, so he departed from the world and went unto the holy place, having been found a notable pattern of patient endurance.
1 Clem. 6:2 By reason of jealousy women being persecuted, after that they had suffered cruel and unholy insults as Danaids and Dircae, safely reached the goal in the race of faith, and received a noble reward, feeble though they were in body.
Clearly Clement believed in life after death, that a person doesn't really die, but instead they go to their appointed place of glory, unto a holy place, that they receive a noble reward. Notice all the verb tenses are in the past, so it must be understood by the reader that these people were already in the place of glory, the holy place where they already received a noble reward. In other words, Clement, the standard bearer for truth for what would become the the accepted doctrine of the
orthodox church, believed that the dead are not really dead, that they are alive and quite well on some unnamed ethereal plane of existence enjoying glory, holiness, and rewards.
Of course to do that, it was necessary to believe the Babylonian/Greek/Egyptian mythology stories about the immortality of the soul. Clement was not alone in following Aristotle, Plato, and other philosophers. It is a fact that most of the leaders that succeeded him also were quite fond of mixing the scriptures with Greek philosophy. It was almost a sport for them. If anyone today wants to study the immortal soul, it becomes necessary to study these philosophers because there is nothing in the scriptures about such an idea. I'll get to that in a second.
In any case, such was the foundation of what would become the
orthodox church. They believed in an immortal soul, that the dead aren't really dead, that they go to a better place (or worse place I guess).
God and the devil had completely different ideas on the matter of life after death.
Gen 2:17,
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
That's what God said. I assume you know of the many verses that describe death as a place where there is no thoughts, no consciousness, no awareness of anything. As such it is hardly a place of glory, a holy place, or a noble reward. In 1 Corinthians 15:26 we read that God calls death an enemy, again, hardly a place of glory, holiness, or rewards. None of those things even resemble an enemy.
Gen 3:4,
And the serpent said unto the woman, Ye shall not surely die:
That's what the devil said. It's also what Clement, the presumed founder of the
orthodox church, said.
When has the orthodox church gotten back to the truth about death? Have you ever heard a sermon where minister/priest said the dead are all dead in the grave awaiting the return of Jesus when they finally will be resurrected out of the grave as the scriptures clearly declare (if you need the scriptures on that, let me know)?
If we have an immortal soul, if we don't really die, then it is a slam dunk to introduce the eternally existing Jesus, the one that lived before he was born. Once we have an eternal Jesus it is a quick step to make him God. At that point we are worshiping another God, not the one true God, but a grotesque, unknowable, three of whatever in one god. We also end up preaching another Jesus whom Paul did not preach.
When you consider that Paul declared before he even died that everyone had turned against him, as well a the blatant lie promulgated by the so-called first pope, it begs the question; when did the
orthodox church return to the things Paul taught? That is a very specific question that I've yet to have answered by anyone. That is easy to explain, the
orthodox church has yet to return to the truth concerning death and the savior who redeemed us from death.
So, would you care to speculate when the
orthodox church got back to Paul's teaching, the one that everybody rejected during his lifetime? Please don't dance around the word structure or style of my writing. Just try to answer the simple question of when the
orthodox church recovered the truth. If you have a good answer, I'll gladly reconsider my position. I don't even care if your answer is not peer reviewed.
I've highlighted the word "orthodox" in order to make it plain that I am not speaking of the church that Jesus is building, the Church of the Body of which he is the head.
Take care