Acts 2: 22:
- "Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.“
Here is a verse stating categorically that Jesus is a man, a human Being.
It stares that the things Jesus did were done because GOD accredited him to do this.
God did the miracles through Jesus whom he accredited as the vessel / channel for those miracles.
God poured out HIS Holy Spirit on Jesus Christ as a visual accreditation. God also poured out that same Holy Spirit on his ‘servants’, too, at Pentecost:
- “Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. (Acts 2:17)
- “All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”
This is presented here to emphasise the point that the Apostles were given powers, through their anointing, to do the same works that Jesus did... yet no one calls the apostles, ‘Gods.
Not only that but the first verse stares that it was ‘GOD’ who did it to the MAN, Jesus.
Yet trinity claims that Jesus was God. Which means, in its nonsensical reasoning, that Jesus was anointing himself.
On the realisation that the verse expressly states two different entities, Spirit God, and Human Jesus, trinity could not explain how Jesus, being already God in their minds, could be anointed by God whom he already was.
This led to the even more ridiculous claim of titles of: ‘God the Father; God the Son; God the Holy Spirit’. In this way they could then claim that it was
God the Father......accrediting
Jesus the Man.
This was found to be a wonderfully fantastical magic-bullet solution. A false solution... but all the same... no one could fault the wrongful logic and the heresy embodied in it. ‘Heresy’ because this new claim goes against the scriptures where no claim is made of any God but the only God: the Father (John 17:3). There is no indication nor supporting verse in any scriptures suggestion: God the Son, or God the Holy Spirit - again, only God the Father.. and more correctly:
- “God, the Father” (note the separating comma!)
So, Back to David: David is the forefather, ascending of Jesus. David is human and God (which God... ha ha ha!!!) promised him that his (David’) throne would be an eternal throne. It would be occupied by
a human ancestor.
- What purpose is served by ‘GOD’ occupying the CREATED throne of a human Being when ‘GOD’ occupies an UNCREATED Spirit throne that is immensely greater?
Why? Please answer ‘Why?’ If a trinitarian can answer me the bullet point just made then I will consider the trinity (now there’s temptation...!)
But more:
- “Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
And:
- “Acts 2:34 For David did not ascend to heaven, and yet he said, “ ‘The Lord said to my Lord:“Sit at my right hand until I make your enemies a footstool for your feet.” ’
David, was under attack from his enemies, even his own son, Absolom. He prayed fervently to YHWH for relief... he prayed constantly for safety and victory over all his enemies (Saul, Philistines, his own children!! Himself!!!!)
God therefore spoke to him to assure him of the victory if David continued to believe in him (YHWH). God promised that he WOULD make David’s enemies as footstool for his feet.
Be it known that a tradition for a king at the defeat of his enemies was for the leaders to be brought before him and made to bend the knee and pose their back as ‘stools’ for the king’s feet. In addition, a defeated king throws off his crown and lays his head on the ground where the winning king puts his feet on his head. This shows absolute wretchedness in the defeated king... subservience and reverence to the conquering king.
‘
YHWH (LORD) said unto ME (Lord), stay in my favour, and I will make your enemies, footstools for your feet!’
David is a prophet and a poet AND A KING. It is perfectly acceptable to call yourself in the third person: ‘my Lord’.