I think atheism is the unnecessary and unsupported negation of a possibility that could otherwise provide the atheist with some positive benefits in life.
Not to start this thing off entirely combative, but I think this is a bad implementation of Pascal's wager. All humans, running the gambit from Atheist to Theist, derive value systems from somewhere. You're assuming that positive value systems can only come from Theology, and that's demonstrably false in this thread alone.
Also, it's not an unnecessary negation of a possibility. Most theists completely misunderstand the position. Is a God wholly impossible? I don't think anything is
wholly impossible. I just find it highly unlikely. So in that statement alone, it's not a negation at all. It's simply a possibility with very low likelihood, like Sasquatch. If I'm proven to be wrong in my rejection of deities, then I'll change my position and become a theist.
I also think a lot of atheists are dishonest with themselves and others about their theological position when they try to insist that atheism as an "unbelief", as opposed to it being the belief that no gods exist.
When you claim that god exists and I say that he doesn't, then I can see why you'd feel that way. But you currently have an
unbelief in every single god that you've never heard of. That's a fact. It applies to both you and me necessarily as we cannot believe things that we are unaware of.
So in a conversation about your particular god, you are right. I am actively rejecting your claim that your god exists. But on the whole, Athesits are right in stating that their philosophical position contains a great amount of unbelief. If even the claimed gods don't have good supporting evidence, how else should we feel about the unclaimed gods?
And I find that a lot of atheists are philosophical materialists that believe that the sole criteria for existence, is physics, and thus they routinely ignore and dismiss there own metaphysical reality: the reality of the mind: of perception, cognition, and conceptualization; of values, and of purpose.
I, for one, read philosophical and metaphysical material constantly. I roll my eyes a lot, sure. But I do read with a sincere interest in understanding. Just last week I finished a fantastic book about the philosophy of knowledge and the inherent faults in a strictly materialist ideology. I'm not unaware of my own shortcomings or of the limitations of our ability to process only certain types of data. But that really does nothing to help your argument because you and I, as theist and atheist respectively, are both operating with the same set of tools. So the faults of our limitations go both ways and you're stuck with a null argument.
I feel that most atheists are intelligent and reasonably well informed, but they have a strong tendency to be "spirit-blind".
Accurately define and evidence what S
pirit is, and then we can have a conversation about that.
The fact that 1,000,000 different "spiritualists" will give 1,000,000 different answers to that question is why we don't take it too seriously.
Meaning that they are oblivious to the exercise of and the value of intuition, imagination, and artifice.
If you're defining spirit as intuition, imagination, and artifice, then you've completely missed the mark in both claiming that we are "spirit-blind" and claiming that we are oblivious to these human behaviors...
They think philosophy, art, and religion are the frivolous dalliances of over-active imaginations. And to be honest, I find that a bit anti-human, and therefor worrisome.
Again, you're way off base here, on all parts. While we may have an any number of individual opinions about regulated religion, for example, that does not mean that we don't see SOME value in it. The same is true of Philosophy (my first major), Art (my bedrock avenue of expression) or religion (something that we all establish within ourselves, which Aristotle called "Phronesis")
In fact, I would argue that mythology is a fundamental part of human psychology and a necessary aspect of cognitive development especially in our younger years. Whatever mythologies we were exposed to throughout the course of our development has had a hand in forming the value systems that I was talking about earlier. But the fact that we recognize mythologies
as mythologies does not mean that we find them to be "frivolous dalliances." And that, I think, is the main disconnect between Theists and Atheists. Theists mistake their mythologies for objectively factual reality. Atheists don't - and so we bicker.