1robin
Christian/Baptist
That is depressing if true. When I heard an atheist describe the position I understood it to be one which grants actual freewill and actual determinism and finds both compatible but did not find the supernatural necessary for freewill. I disagreed with him but I found that to be a coherent and logical position. In fact I granted that scholar with a lot of credibility partially due to that position. I am sad to learn he was just spewing out psychobabble instead. Just when you can find coherence in an atheist's position even that is extinguished. It is just disheartening to think intelligent people can do this kind of thing.Yet, this is exactly what they claim.
BTW my entire reason for granting the possibility they do think what you claim is simply your and another posters confidence that that is the case. It is not apposition founded on substantial reasoning so I would not try and cash in too much on it's foundation. Right now and since it does not matter to me anyway I can grant you the likelihood of being correct but that is as far as I can go.
You misunderstand what I said. No one denies determinism exists, however almost everyone believes there are exceptions to it, and I have given you trillions of examples. The fact that freewill (and I mean actual freewill not determinism lite) does not defeat determinism, it simply defeats the claim that determinism explains everything.Either determinism is true or it isn't. One single event that defies it, defies the whole thing. Remember its definition I posted from SEP: one single possible future given a certain prior state. The moment you admit two possible futures for the same prior state, you admit that determinism is false, entirely.
So you must allow that the claim that determinism explains all reality and the claim that determinism exist are two distinct claims all together. I hope your not going to a swan dive into hyper technical semantics again. Your rendering a coherent definition of compatabalism into the incoherent position you have was quite enough.
Look we have had two discussions. One about determinism which at least was coherent and one about compatabalism which resulted in incoherent nihilism. I really hope you will keep the incoherence to contained to compatabalism and not let it ruin the other debate. For the purposes of the coherent discussion.Hard determinism is the position that free will is incompatible with determinism (and determinism is true). Soft determinism (compatibilism) is the position that free will is possible even if determinism is true.
Freewill equals our ability to will and which is not governed by determinism. It can be influenced and maybe even coerced but it is not determined by initial conditions.
Determinism is a chain of causation which has no freedom of any kind and is 100% caused by a prior state of affairs.
Those are the traditional explanations of the terms. I do not want to let any hyper modern alternate definitions obscure these simplistic ideas. I believe we both know what the dichotomy is and need no hyper technical semantic involvement.
I cannot strip the freewill issue, it is the one thing that does defy determinism. Of course stripped of freewill determinism is al that is left and so everyone would agree. It is freewill that is the meaningful issue.They both talk of the same underlying determinism. If you strip the free will issue, there is no difference between hard and soft determinists.
I do not remember the context of this line of inquiry.What? Lol. They just defined what compatibilists must assume true and what they are up aganst in their defense that we can still be free under this premise. That is why it is made explicit in that section (about compatibilism.
I do not get it. Determinism said only X exist but reality includes Y there for the X only argument is wrong.Congratulations. The annihilating argument philosophers were looking for since millenia
Yes it exists and it is apparent in a million events every day.I am not talking of factors. I am looking for an explicit cause of your decision, according to your views.The same exact conditions or factors can lead to different decisions (unless you believe that decisions and acting upon them are uniquely determined by this set of factors and you have no choice). So, what is this cause? Does it exist?
You hold the exclusive position that only determinism exists, therefor you must show that determinism explains everything. I hold a softer position that determinism is not all that exists (that it does not account for all events). For my position to prevail al I have to do is show determinism does not explain certain events. For your to prevail you must show it does explain them all. You have your burdens mixed up.
1. So all I need to show is a negative. Blind initial condition have no explanatory power to explain why it would produce and then gratify my desires.
2. However what your requesting of me is actually your burden, a positive claim. Instead of your showing that determinism does explain both my desires and the ability of initial conditions to gratify them you have instead reversed the burden and are asking me to provide both a source for the events and the proof that that source did produce them.
I don't in fact have that burden, but you do. You must show that all Xs are explained by Y. I only need to show that all Xs are not explained by Y. I gave you my source anyway, freewill (and I mean free). I do not have to explain how freewill works for it to be a source, just as the universal admission that we are conscious is just as good an explanation despite the fact no-one can explain it. I think freewill is a non-natural concept and have no idea how it works, yet it remains a far superior explanation over determinism.
Yet we all admit consciousness exists, the same way we can say that true freewill exists despite not being able to explain it.And this is exactly the whole point. For what we know (we don't know a lot about conscious decisions because we do not know much about consciousness, yet),
The level of complexity does not matter. Again my argument is not that determinism cannot explain my having the plan to get milk but it does not explain why the millions of things come together which allow me to get milk. It is also not my claim that we are non-computational machines, but that whatever we are we can will things and act on them which initial condition sis not an explanation for.we might be vastly more complex versions of Deep Blue. But still computational machines. And your choice of going to buy milk, when you see you don't have any, might have the same metaphysics of a temperature controller that pumps heat when its sensors measure a low temperature.
Of course I do not agree, those who build computers know well that some hurdles that our minds can cross are not crossable by machines of any complexity but it does not matter. Machine or special creation by a divine being we do things that determinism has no explanation for.You probably do not agree with that. We are not machines, after all, are we? But how do you know? What justifies your singling out minds and how they work, from say other sort of machineries that we observe in the biological world, and for which we have a very popular unintentional process of "creation"?