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How would an Historical JC be Defined?

Rainbow Mage

Lib Democrat/Agnostic/Epicurean-ish/Buddhist-ish
Wouldn't this notion of Jesus being a divine man tend to suggest a figure who's mythological and not historical?

This is one of my biggest problem areas when it comes to a historical Jesus. If his biographers thought him some divine man, why not side with the Gnostics and say he was never human at all?
 

fallingblood

Agnostic Theist
Wouldn't this notion of Jesus being a divine man tend to suggest a figure who's mythological and not historical?

This is one of my biggest problem areas when it comes to a historical Jesus. If his biographers thought him some divine man, why not side with the Gnostics and say he was never human at all?
Not really. Josephus and Philo were able to label Moses as a divine man. And most of this is written after the fact, and placing those ideas upon an earthly Jesus.

He became divine (or somehow transformed) after his death.

Also, we have to place ourselves in the first century, where views were different. Men could be partially divine, or have supernatural powers, and still be human.
 

steeltoes

Junior member
Wouldn't this notion of Jesus being a divine man tend to suggest a figure who's mythological and not historical?

This is one of my biggest problem areas when it comes to a historical Jesus. If his biographers thought him some divine man, why not side with the Gnostics and say he was never human at all?



That's a really good question, I wish I had an answer.
 

Rainbow Mage

Lib Democrat/Agnostic/Epicurean-ish/Buddhist-ish
Not really. Josephus and Philo were able to label Moses as a divine man. And most of this is written after the fact, and placing those ideas upon an earthly Jesus.

He became divine (or somehow transformed) after his death.

Also, we have to place ourselves in the first century, where views were different. Men could be partially divine, or have supernatural powers, and still be human.

Yes I'm aware of the difference in thought in the 1st century. :)

As for your mention of Moses, I'm not sure he was ever a historical person either.

However doesn't this only help make the Christ-myth case? Its really nothing special or unique if it was said about Moses first.

Then there's the idea that Jesus's transfiguration on the mount is an obvious retelling of Moses's on Mount Sinai.

If you ask me the case for a historical Jesus is pretty shaky
 

steeltoes

Junior member
Yes I'm aware of the difference in thought in the 1st century. :)

As for your mention of Moses, I'm not sure he was ever a historical person either.

However doesn't this only help make the Christ-myth case? Its really nothing special or unique if it was said about Moses first.

Then there's the idea that Jesus's transfiguration on the mount is an obvious retelling of Moses's on Mount Sinai.

If you ask me the case for a historical Jesus is pretty shaky

All people can do is offer their opinions, not a single person that wrote about Jesus ever met the guy, if there as a guy, so there are no facts, just a story and speculation.
 

Rainbow Mage

Lib Democrat/Agnostic/Epicurean-ish/Buddhist-ish
All people can do is offer their opinions, not a single person that wrote about Jesus ever met the guy, if there as a guy, so there are no facts, just a story and speculation.

I agree and it doesn't help that most of the narratives claimed to be about this supposed historical person are constructed from OT passages claiming to be fulfilled prophecy.

Most who assume Jesus's biographers might have known him go by early dates of the NT writings, which itself runs on many assumptions.
 

Rainbow Mage

Lib Democrat/Agnostic/Epicurean-ish/Buddhist-ish
A person may have existed nonetheless, as Christ-myth theorists concede, but we know virtually nothing of him.
 

oldbadger

Skanky Old Mongrel!
Itinerant may fit; however, I'm not sure if he actually wandered too much.

Hi... again. Thankyou for taking the time to write that huge reply.

But, for me, the above sentence could be taken as a summary of your feelings about John. A 'could be this, maybe that' condition that might never be resolved..... around all of the points that you made?

Look at this:- Some clues are there. Matthew: 'In those days John the Baptist came.' Mark: 'And so John came...' John came, and in a short time built up a huge following and close supporters (I think of them as pilot-fish!).

locusts really did not inhabit the wildernes
Fine! But 'locusts and honey' could well be a euphemism for 'Opportunist Gathering'. In this season it is 'something' and in that season it is 'something else'. There's a point where we all have to make our own decisions about these questions.

Gospel of the Ebionites
I'd like to read this. Glad you mentioned it.

They avoided all alcohol, as well as bread,
They? John was unique. He didn't come out of the desert and crossing the Jordan with a throng, etc. It says he (alone) came, and preached, and baptised. Nobody else did that at this time. Or ever?

Some birds become intoxicated from eating certain fruits at certain times in certain places. Jesus knew that, and his quote about John's diet surely doesn't mean that he knew John's diet so closely?

It does look as if John had a much larger following than Jesus, for a short time. It does look as if John survived and developed somewhere deserted and wild for most of his life, preparing himself and his heart-mind-soul for his mission. I can understand why he would have a following right up to this time and beyond.
 

fallingblood

Agnostic Theist
Yes I'm aware of the difference in thought in the 1st century. :)

As for your mention of Moses, I'm not sure he was ever a historical person either.

However doesn't this only help make the Christ-myth case? Its really nothing special or unique if it was said about Moses first.

Then there's the idea that Jesus's transfiguration on the mount is an obvious retelling of Moses's on Mount Sinai.

If you ask me the case for a historical Jesus is pretty shaky
Quite frankly, it doesn't matter if you think Moses was a historical person in this regard. Now, for full disclosure, I also am not sure about the historicity of Moses. However, Philo and Josephus do appear to accept that he existed. And for this case, that is what really is important.

And it doesn't help with the Christ-myth theory. The fact that first century Judaism allowed for such ideas of actual historical people (or people they thought existed) gives way to describing Jesus in such a manner. Jesus is described in terms of other individuals who existed or thought to have existed.

As for a retelling of the story of Moses, yes, in Matthew we do see that. It was a common technique in that style of genre though. What has to be remembered is that history back then was not just about telling the concrete facts, it was also about portraying a message.
 

fallingblood

Agnostic Theist
Hi... again. Thankyou for taking the time to write that huge reply.

But, for me, the above sentence could be taken as a summary of your feelings about John. A 'could be this, maybe that' condition that might never be resolved..... around all of the points that you made?

Look at this:- Some clues are there. Matthew: 'In those days John the Baptist came.' Mark: 'And so John came...' John came, and in a short time built up a huge following and close supporters (I think of them as pilot-fish!).
I use statement such as "could be," "maybe," etc because when dealing with history, we must deal with probability. I do not want to say that John did this or that, as such bold statements are not the only possibility. However, what I do say is what I believe has the highest probability based on the information that we have.

While it isn't a definitive statement, as I don't think that is possible while dealing with history, I do believe that there is quite a bit of certainty in my statement.s
Fine! But 'locusts and honey' could well be a euphemism for 'Opportunist Gathering'. In this season it is 'something' and in that season it is 'something else'. There's a point where we all have to make our own decisions about these questions.
It could be a euphemism, but I don't think the evidence points to that. John would have needed something more than just opportunistic meals to feed himself, as well as his following.

John would not have been alone in the wilderness. He would have had individuals coming out to him. It is possible that maybe he was fed by those coming out to him as well, as would be common. But for a more long term stay, John would have needed some sort of food that was more readily available.
They? John was unique. He didn't come out of the desert and crossing the Jordan with a throng, etc. It says he (alone) came, and preached, and baptised. Nobody else did that at this time. Or ever?
John was not fully unique. He based his mission off of the same basic ideas as other religious leaders did. He preached beyond the Jordan. And it is very possible that others were doing this as well, we simply don't know as our sources are not complete on the matter. However, the whole baptism thing was a long tradition within Judaism.

John did break away from the idea of having a large throng cross the Jordan, but instead, he most likely sent a more steady influx of people across the Jordan, but not as large crowds. It would have been a great idea as it would reduce attention being focused on him. And it is very probable others thought about the same thing.
Some birds become intoxicated from eating certain fruits at certain times in certain places. Jesus knew that, and his quote about John's diet surely doesn't mean that he knew John's diet so closely?
It is very probably that Jesus know John's diet quite closely. The reason being that Jesus was most likely a disciple of John's, or at least a one time follower. Jesus would not have sought out John unless he agreed with John's idea. This would also mean that Jesus would have spent a good time with John as well, and something as regular as John's diet would have been noticed.
It does look as if John had a much larger following than Jesus, for a short time. It does look as if John survived and developed somewhere deserted and wild for most of his life, preparing himself and his heart-mind-soul for his mission. I can understand why he would have a following right up to this time and beyond.
We really can't say much about the majority of John's life. It certainly would not have been too hard for John to adapt to a wilderness setting, especially if he took on an earlier tradition (if the cave really is connected to John, it is quite probable that John was in fact trained in the tradition that the cave had been used in).
 

Almustafa

Member
he was a yogi...
everything jesus said & realized, is the same realizations that any yogi would come to understand...
yoga is "union with God"
Jesus was; one with God.

Jesus was enlightened, so he knew one-ness with the Lord.
 

outhouse

Atheistically
I also am not sure about the historicity of Moses. .


Why ?


There is absolutely nothing at all rooted in history that can compare with the mythology written.


At best there might be a memory of trans Jordan nomadic tribes that went in and out of Egypt in good and bad times, and a leader that may have brought a few escaped people with him. But the mythology of Moses is just that, and all scholars quit looking for Moses a very long time ago.

It would be identical to looking for a historical Noah.
 

Rainbow Mage

Lib Democrat/Agnostic/Epicurean-ish/Buddhist-ish
Why ?


There is absolutely nothing at all rooted in history that can compare with the mythology written.


At best there might be a memory of trans Jordan nomadic tribes that went in and out of Egypt in good and bad times, and a leader that may have brought a few escaped people with him. But the mythology of Moses is just that, and all scholars quit looking for Moses a very long time ago.

It would be identical to looking for a historical Noah.

I agree and when one considers how much Jesus's more mythical elements are borrowed from Moses it automatically casts his existence into doubt for the same reasons.
 

outhouse

Atheistically
I agree and when one considers how much Jesus's more mythical elements are borrowed from Moses it automatically casts his existence into doubt for the same reasons.


I have no problem believing a HJ existed.

Romans and Hellensitic Gentiles, and Proselytes to Judaism would not create a poor oppressed Zeaot teacher from Galilee into a deity.

There is no similarity to how Moses was written within Judaism.
 

Rainbow Mage

Lib Democrat/Agnostic/Epicurean-ish/Buddhist-ish
I'm referring to elements like the transfiguration on the mount, clearly constructed from Moses.

Jesus sending out 70 missionaries. That's taken from Moses appointing 70 chiefs over Israel at Jethro's advice.

Jesus telling John not to forbid others from healing and exorcising demons is from the Eldad and Medad story

Moses said- would that all the Lord's people were prophets!

There's many others
 

outhouse

Atheistically
I'm referring to elements like the transfiguration on the mount, clearly constructed from Moses.

Jesus sending out 70 missionaries. That's taken from Moses appointing 70 chiefs over Israel at Jethro's advice.

Jesus telling John not to forbid others from healing and exorcising demons is from the Eldad and Medad story

Moses said- would that all the Lord's people were prophets!

There's many others

Correct.

I understand the parrallels, you can add the Emperor in there as well.


Whats funny is Acts reliability for historicity is in question, but Gluke doesnt face the same scrutiny.


Its my opinion Gluke and Gmatthew, layered mythology deep into Gmarks work. I dont really use much of either book for these reasons.
 

Rainbow Mage

Lib Democrat/Agnostic/Epicurean-ish/Buddhist-ish
I agree but think Mark uses some constructed myth of its own. His whole crucifixion narrative is psalm 21 reconstructed.

I don't deny a very obscure personage existed behind these myths. I'm only pointing out we really know nothing about him.

Once you strip aeway the Moses, Elijah and David borrowing as well as OT passages used to build narrative around what's really left in the gospels?
 

Rainbow Mage

Lib Democrat/Agnostic/Epicurean-ish/Buddhist-ish
That's not even mentioning the obvious exaggerations in the trial narratives despite Tacitus saying he was crucified by Pilate.

The gospels present a weird conflation of the Jewish scapegoat ritual and the mock king ritual common to Rhodes and other Hellenic centers.

The Jews are made to demand Barabbas be released, an obvious reference to the goat released.

Then this mock king narrative is played out that has nothing in it alien to Hellenic custom of the time.
 
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