Some questions before i attempt to address what you're saying:
1) I'm only partially understanding your criteria. I basically get that it involves seeing the physical world around us as an illusion, what i don't get is the other part. What does it mean to recognize that we're all connected? And, what is that conclusion based on (both this and recognizing that the physical world is supposedly an illusion)? As in, how did you reach this criteria?
2) Why do you consider selflessness to be a good thing?
1) Once you separate from the illusion that the physical is real, you get to plainly see what is real about the lives we live without all of the background noise drowning out your conscience. What actually is real here is our relationships to others. To know that we are connected is to know that other beings are part of ourselves
2) Honestly, I don't know where to start here, because selflessness being equivalent to goodness is completely apparent to me. I think I could give you a better demonstration were you to give a scenario where you feel selflessness can be shown to not be the equivalent of goodness.
I understand. Three things:
1) I wasn't saying whether or not your idea of god falls under the category of one's where evidence, or any particular type of evidence should be found. I was providing a general criteria.
2) To actually address your idea of god, or understand how you think it's reachable. I'm assuming you've used something to reach your interpretation of things. What was it?
3) If your interpretation of god includes the idea that those who do not seek him will be selfish people, then that is actually something that can be used to argue against your claim pretty strongly. As reality can (and actually does in my view) demonstrate otherwise.
1) Your cogent example last post made this obvious to me, so I resisted the urge to debate the distinctions of what should actually comprise evidence or non-evidence, and proceeded to the next step: Judging where the evidence should be found.
2) As you may imagine, I take a lot of heat here for my name. I may take the occasional inspiration from scriptures, but I write from my own knowledge.
3) You have my cause and effect mixed up. I am not saying people become selfish by not seeking God. I am saying people become blind by being selfish. Whether I am saying they are blinded to morality, love, or the existence of God, I mean the same thing.
I have no idea how morality came to be.
The idea the word is describing varies from one person to another. To me it's the core based upon which i deduce rules that i attempt to live by. That core differs from one person to another, despite possibly (and i think most likely) stemming from the same thing.
To me that core is my desire to be happy/fulfilled. The set of rules/standards i deduced based on that is to attempt to be as happy as i can, without stepping on other's happiness as best as i can, and to help others do the same, as best as i can.
And where does this happiness or fulfillment come from? If physical existence is all there really is, then I would argue that a hedonistic lifestyle should be the most fulfilling experience available to us. Let us eat, drink, and be merry, for tomorrow we die. However, invariably, when beings make this mistake, their lives become pits of despair. Ignorant to their true identity, hedonists become slaves to the urges of their own physical bodies, losing all self-mastery. IOW, selfishness causes blindness which causes misery. Have you observed this as well?
If we are just separate beings in a meaningless universe that just popped into existence without any purpose, where exactly would we get the idea of meaning, significance, or fulfillment?
The answer to all these questions is some do, and some don't. In some cases, and in other cases not etc..
My argument here is fairly simple. If you demonstrate acts of selflessness just to beings you have affinity for and not to those who would spit on you, your selflessness is nothing more than hypocrisy. Likewise, if you display acts of selflessness in front of beings whose opinion you value and not in secret, your selflessness is still nothing more than hypocrisy.
But how did you jump from to that to concluding that all atheists are ignoring the supposed messages and so forth?
Do you understand that the "ignoring" that I am saying takes place is at the level of the subconscious, meaning that it is not consciously controlled? Do you also understand that I conclude that an overwhelming majority of theists (>99.9%) do the same? In all of history, I can only name a few beings who successfully brought their subconscious to light. I'm really not trying to single out atheists in this regard. In a world at war, we are all taught to ignore these messages in favor of selfishness.