G-d knowing something due to being "outside of time" does not imply that free-will is violated. I'm not sure why
@Polymath257 and you think it does, considering I've gone to great lengths to explain it.
The idea of something existing outside of time has already been rebutted, convincingly I'd say. You, too, judging by your failure to address that rebuttal. The claim is rejected. Nothing exists outside of time. It's an incoherent concept. The passage of time is implicit in the meaning of the word existence. The difference between a thing that exists and the nonexistent is just that - the quality of occupying some place in time and space and being able to interact with other existents. Non-existents cannot do that. They exist nowhere and occupy no time interval. That's how you are describing your God.
Does you God think? That requires time - a before and after as the thinking evolves. Does your God create? That requires time - a before state and an after one that are distinguishable.
You both need to tell us what actually does determine the future, if it is not our choices.
Not relevant to the discussion. The claim is that omniscience and free will are not compatible. It doesn't matter what determines the future, just whether if the future can be determined, free will exists.
Stating that free-will is illusionary is not acceptable.
Not the claim. It has never been claimed that free will is illusory, just that it is logically possible that it is, that there is no test to decide if will is free or only feels free, and I added that I am leaning toward us being automatons, but that the issue is not resolved.
I'm not interested in discussing your airy-fairy suggestions.
Obviously. You're only interested in YOUR airy-fairy suggestions.
Incidentally, mine are sound. If they weren't you could rebut them. You didn't. You merely dismissed them without demonstrating why you think you know they're wrong. And I know why. Because they're not.
I'm convinced that free-will is real.
Airy-fairy thinking. And predicted.
You have no choice as an Abrahamic theist. You're constrained by dogma, another point made that you evaded. I asked you to explain how the secular humanists come to all agree that free will and omniscience are incompatible, while the Abrahamic theists all agree to the opposite. I explained to you that only two things cause people to hold the same belief - critical thought and dogma. You didn't disagree. I pointed out that both sides could not be using reason, or they would agree be of the same mind on this issue. You still didn't disagree. And then I pointed out that the secular humanists were the ones using reason, not the theists. You didn't disagree.
So what you're convinced of is irrelevant to the critical thinker, because you don't use his methods. If someone's beliefs came from a Magic8-Ball or a Ouija Board, you wouldn't be very interested in them, would you? Yours come out of a holy book. That's not a valid means of deciding what is true to a critical thinker.
It is invalid to claim that you MUST choose something, and aren't able to choose anything else if you want to.
Once again, I don't recall anybody claiming that. That is a description of what the world is like if there is no free will, just the illusion of free will.
I'm just becoming bored with the same old arguments.
Of course you're bored. You don't make progress. You don't address rebuttals. Instead, you repeat the rebutted claim. No progress is possible if both parties aren't addressing one another's argument directly. At this point, your entire argument has been successfully rebutted. You can't see that for reasons already given. By faith, you assume that you are correct, and that therefore, anybody disagreeing with you is wrong. But if you visit the heads of those making those compelling but unanswered arguments, you'll see exactly the opposite. They're just as sure that you are wrong, and they come to their position not by faith, which is guessing, but through reason, which is not.
So why aren't I bored, too? Because I've switched my focus from the substance of this argument, which has stalled with the failure to respond to rebuttals with more than "airy-fairy," to consideration of the argument itself and the methods employed by the Abrahamic theists and secular humanists. It's become about the difference between critical thought and faith, what they yield, and why. It's about believers not being able to paraphrase what others are telling them, and continually making statements that get a "that's not what was claimed" response. What does that mean? Why continually transform what was said into what wasn't said? Is it a comprehension and focus issue, or is it a deliberate and dishonest tactic? I suspect the former. If so, why does this happen so often? How hard is it to repeat what is written accurately? Does this happen in other areas in the lives of people who do this in discussions like these? If somebody invites such a person to dinner at 6PM, do they get that wrong and show up at the wrong time and place because they didn't comprehend what was said? That doesn't seem to happen very often in life, so I'd guess no, people usually do understand simple declarative sentences and can reproduce them accurately if asked to do so. But not in these discussions. Why does this happen, I wonder.
That kind of thing apparently never gets old for me, and why I'm not bored even with circular discussions that make no progress for lack of critical engagement by one party. The free will discussion ended pages ago. It's these other issues that merit consideration and discussion.