The Original Way
Paul said, "Romans 2:28, "For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."
Why would he say that? It sounds like he thinks being a Jew is a good thing. In fact, he calls himself a Jew. What we need to decide is whether Paul is making an important point or just polishing his halo. If he is making a point of being Jewish there will be other scriptures that make the same point and other circumstances explained by that point. It turns out we don't have far to look to find a credible speaker and this time it's the King of the universe talking to the woman at the well.
St. John 4:22, "You worship you know not what: we know what we worship: for salvation is of the Jews."
This sounds like He means you have to be Jewish to be saved. Or, does He mean salvation is wrapped up with the Jews because He is the chief Jew? Or, perhaps the only method of salvation is the one given to the priests in the Temple.
Let's look. He did say, "I am the way, the truth, and the life: no man cometh unto the Father, but by me." So, He could not have meant that salvation was by any process at the Temple, because He had already changed that. If He meant it was because He is the chief Jew, He would not have said, Jews, meaning a lot of people. But, What if He meant a group of people like those Paul referred to, a group of people who are Jews because of their faith in the spirit but not necessarily in the flesh? This suggests He means the very same thing as Paul. The Lord also said,
Joh 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
That would explain how there can be a Jewish Bride for The Lord to finish the wedding. It also explains how all Israel will be saved because the Bride is Israel. It would also explain what The Lord said in Revelation.
Rev 2:9,"I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan."
Revelation 3:9 "Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before your feet, and to know that I have loved you."
If being Jewish had anything to do with bloodline it wouldn't matter what they said. They would still be Jews. The only way someone could lie about being a Jew is if being Jewish is a matter of faith. All believers know there is only one faith, one path and one family of God and it appears to be the people who are called by the Lord's Name.
The Jews beginning came at the mountain that burned with fire where there was a marriage ceremony. There, they took the name of the Bridegroom as in our custom today. Difference is, In those days taking the name comes at the start of the engagement, not the cohabitation. Between a man and woman the cohabitation or consummation came a year later. Between God and man it's much longer but is still called the Consummation, where the two parties become one family and live together. This becomes even more conspicuous when we look at the Hebrew name for God and the name of the people 'called by His Name'.
It's a bit of a reach to pronounce, יהוה, Jehovah. The yod י carries the 'Je', but there is no 'Ho' because without an O the 'hay' ה is silent. Next is the vav ו pronounced, 'Vah', with the vowel qamets וָ , then another silent 'hay', making - YehVah. However, using different vowels it should be translated, Yehu, which happens to match the name for Jews in Hebrew, the Yehudim.
When God gave the ten commandments to Moses, one of them said,
Exodus 20:7 "You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless that takes his name in vain." and later...
Pro 30:9 "Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain."
This commandment has nothing to do with using bad language. The first scripture is the rule, the second is an example of breaking it by not keeping His commandment and thereby taking His name in vain or being called by His name without living by His standards. There was no reason to attach another punishment for cursing God since that already existed.
Today, we are no less wedding guests just because we were not the first to be invited. We are no less olive branches because we were grafted into the olive tree and we are no less Jews because we are His second Bride.
Ron Cash
Paul said, "Romans 2:28, "For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."
Why would he say that? It sounds like he thinks being a Jew is a good thing. In fact, he calls himself a Jew. What we need to decide is whether Paul is making an important point or just polishing his halo. If he is making a point of being Jewish there will be other scriptures that make the same point and other circumstances explained by that point. It turns out we don't have far to look to find a credible speaker and this time it's the King of the universe talking to the woman at the well.
St. John 4:22, "You worship you know not what: we know what we worship: for salvation is of the Jews."
This sounds like He means you have to be Jewish to be saved. Or, does He mean salvation is wrapped up with the Jews because He is the chief Jew? Or, perhaps the only method of salvation is the one given to the priests in the Temple.
Let's look. He did say, "I am the way, the truth, and the life: no man cometh unto the Father, but by me." So, He could not have meant that salvation was by any process at the Temple, because He had already changed that. If He meant it was because He is the chief Jew, He would not have said, Jews, meaning a lot of people. But, What if He meant a group of people like those Paul referred to, a group of people who are Jews because of their faith in the spirit but not necessarily in the flesh? This suggests He means the very same thing as Paul. The Lord also said,
Joh 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
That would explain how there can be a Jewish Bride for The Lord to finish the wedding. It also explains how all Israel will be saved because the Bride is Israel. It would also explain what The Lord said in Revelation.
Rev 2:9,"I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan."
Revelation 3:9 "Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before your feet, and to know that I have loved you."
If being Jewish had anything to do with bloodline it wouldn't matter what they said. They would still be Jews. The only way someone could lie about being a Jew is if being Jewish is a matter of faith. All believers know there is only one faith, one path and one family of God and it appears to be the people who are called by the Lord's Name.
The Jews beginning came at the mountain that burned with fire where there was a marriage ceremony. There, they took the name of the Bridegroom as in our custom today. Difference is, In those days taking the name comes at the start of the engagement, not the cohabitation. Between a man and woman the cohabitation or consummation came a year later. Between God and man it's much longer but is still called the Consummation, where the two parties become one family and live together. This becomes even more conspicuous when we look at the Hebrew name for God and the name of the people 'called by His Name'.
It's a bit of a reach to pronounce, יהוה, Jehovah. The yod י carries the 'Je', but there is no 'Ho' because without an O the 'hay' ה is silent. Next is the vav ו pronounced, 'Vah', with the vowel qamets וָ , then another silent 'hay', making - YehVah. However, using different vowels it should be translated, Yehu, which happens to match the name for Jews in Hebrew, the Yehudim.
יְהוּה - Yey Hoo
The mountain that burned with fire or Mount Sinai in Arabia, was renamed by the Arabs, Jabal al Laws. Google that, it still has black on top and you can see it using Google earth. While the word - Yehudim, יְהוּדִּים means Jews, the dim, דִּים, means 'those of', therefore, 'those of God'. In turn, it makes the scripture accurate that says, 'My people who are called by My Name'. Of course this happened thousands of years before any other nation got this information or English was invented. Trying to convince us all that the whole nation is called by the name of Judah, one of the tribes, appears to be a deception.
When God gave the ten commandments to Moses, one of them said,
Exodus 20:7 "You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless that takes his name in vain." and later...
Pro 30:9 "Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain."
This commandment has nothing to do with using bad language. The first scripture is the rule, the second is an example of breaking it by not keeping His commandment and thereby taking His name in vain or being called by His name without living by His standards. There was no reason to attach another punishment for cursing God since that already existed.
Today, we are no less wedding guests just because we were not the first to be invited. We are no less olive branches because we were grafted into the olive tree and we are no less Jews because we are His second Bride.
Ron Cash