Here is what the Bible says about luck. Mostly from the OT. Basically, God rules over luck, but usually leaves it to randomness. In other words, he could alter an outcome, but doesn't. I think if it's something negative in one's life such as a tornado destroying one's house, then it's God warning you. However, He doesn't provide you with good luck. He provides you with talent, brains, skills, etc. so one can make their own luck, but he doesn't favor one person's luck over another. He leaves it to randomness and nature.
As for chance meetings that affect one's life, such as meeting your future spouse, an old childhood friend, or making a new friend or meeting a stranger whose advice changes your life, I've heard Buddhists attribute it to karma, but isn't that luck, as well? Christians would say God knew this would happen and allowed it.
"What does the Bible say about luck?"
Answer: The American Heritage Dictionary defines “luck” as follows:
1. The chance happening of fortunate or adverse events. 2. Good fortune or prosperity; success....to gain success or something desirable by chance: “I lucked out in finding that rare book.”
The main question is, do things happen by chance? If they do, then one can speak of someone being lucky or unlucky. But if they do not happen by chance, then it is inappropriate to use those terms.
Ecclesiastes 9:11-12 states, “I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Moreover, no man knows when his hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so men are trapped by evil times that fall unexpectedly upon them.” Much of what Ecclesiastes shares is from the perspective of a person who looks at life on earth without God, or life “under the sun.” From such a perspective—leaving God out of the picture—there seems to be good luck and bad luck.
A runner in a race may be the swiftest, but because someone in front of him stumbles, he trips over him and falls and does not win the race. How unlucky for him? Or a warrior king may have the strongest army but some “chance” arrow shot up into the air at random by a no-name enemy soldier just happens to pierce his armor in its most vulnerable location (
2 Chronicles 18:33) resulting in that king’s death and the loss of the battle. How unlucky for King Ahab? Was it a matter of luck? Reading the whole of
2 Chronicles 18, we find that God had His hand in the matter from the beginning. The soldier who shot the arrow was totally unaware of its trajectory, but God in His sovereignty knew all along it would mean the death of wicked King Ahab.
A similar “chance” occurrence takes place in the book of Ruth. Ruth, a widow who was caring for her widowed mother-in-law, seeks a field to glean grain to provide for them. “So she went out and began to glean in the fields behind the harvesters. As it turned out, she found herself working in a field belonging to Boaz, who was from the clan of Elimelech” (
Ruth 2:3). Elimelech had been the husband of her mother-in-law, Naomi, so Boaz was a relative of hers and was generous to Ruth. As Ruth returns home with a great deal more grain than Naomi expected, “her mother-in-law asked her, ‘Where did you glean today? Where did you work? Blessed be the man who took notice of you!’ Then Ruth told her mother-in-law about the one at whose place she had been working. ‘The name of the man I worked with today is Boaz,’ she said. ‘The LORD bless him!’ Naomi said to her daughter-in-law. ‘He has not stopped showing his kindness to the living and the dead.’ She added, ‘That man is our close relative; he is one of our kinsman-redeemers.’" (
Ruth 2:19-20). So Naomi did not see it as a “chance” occurrence but as the providence of God, as do others later on (
Ruth 4:14).
Proverbs 16:33 states a general principle: “The lot is cast into the lap, But its every decision is from the Lord.” This refers to the use of casting lots (similar to the tossing of a coin or the rolling of dice) to settle certain judicial cases. The case involving Achan in
Joshua 7 is an example in which the principle of
Proverbs 16:33 is used to find the guilty party.
Proverbs 18:18 states something similar: “Casting the lot settles disputes and keeps strong opponents apart.” Again, the idea is that God’s providence plays the determining role in the results of the casting of lots so that judicial conflicts can be resolved no matter how great the contention.
Proverbs 16:33 would indicate that something as random as the rolling of dice or the tossing of a coin is not outside of God’s sovereign control. And, therefore, its results are not merely of chance.
God’s sovereignty involves two aspects. God’s active will or sovereignty would involve something He causes to happen such as the leading of wicked King Ahab into battle (
2 Chronicles 18:18-19). Ahab’s death was not merely the result of a randomly shot arrow, but as
2 Chronicles 18 reveals, God actively directed the events that led Ahab into battle and used that randomly shot arrow to accomplish His intended will for Ahab that day.
God’s passive will involves Him allowing, rather than causing, something to happen. Chapter1 of the book of Job illustrates this in what God allowed Satan to do in the life of Job. It is also involved in the evil that God allowed Joseph’s brothers to do to Joseph in order to accomplish a greater good, a good not apparent to Joseph until years later (
Genesis 50:20).
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What does the Bible say about luck?