Frank Goad
Well-Known Member
If God is all powerful.Why did Jesus have to die for us?Couldn't God made it different?Being all poweful?
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
If God is all powerful.Why did Jesus have to die for us?Couldn't God made it different?Being all poweful?
If God is all powerful.Why did Jesus have to die for us?Couldn't God made it different?Being all poweful?
If God is all powerful.Why did Jesus have to die for us?Couldn't God made it different?Being all poweful?
If God is all powerful.Why did Jesus have to die for us?Couldn't God made it different?Being all poweful?
The following is indeed the Christian answer as I have heard it many times. Nevertheless, though it is internally consistent, given the premises, there are many ways in which I find it problematic.The question itself is self evident. Of course God could do it different, but he chose a plan that is unique and ingenious if you think about it.
That makes us God's "playthings" and gives us no rights whatsoever. If we can assume that everything God does is "good" (problematic as God also defines "good") then it is marginally acceptable, but can we assume that?The Christian answer would be that God created us to have a relationship with him, and his perfect, holy nature mandates that we be right with that relationship. As part of his creation, we're here for his glory and pleasure - to serve him, not ourselves.
Why did man rebel? Serious question. It suggests that God's creation was imperfect, but that is contrary to the idea of God's "perfection".When man rebelled, choosing to serve himself over God, sin entered the world and has been prevalent ever since.
Why does righteousness demand punishment? Compared to God we are imperfect and essentially can't help sinning (there's a Bible verse that says exactly that). So what this boils down to is that people that can't help sinning must be punished for something they can't control.How could God restore the relationship while retaining his righteousness? In other words, how could a perfectly holy God handle sin? Righteousness demands punishment for wrong doing. But he's a loving God. How could he be both loving and righteous dealing with sinful man?
In modern terms, punishing an innocent being for the sins of the guilty is a horrible idea. Think of it outside the religious area. If I commit a crime, does it make sense to imprison an innocent person in my place? It does make sense when God is seen as a more powerful version of a human king. Human kings can be bribed to forgive the guilty, and will accept the substitution of an innocent person if it furthers some end of their own.For whatever reason, God has determined that man's sin requires a blood sacrifice for atonement. For 4000 years, that entailed the blood of animals time and again with each reocurring sin. These sacrifices though were temporary and limited. God sacrificing himself though, as his manifested son, created the perfect, one time sacrifice. It took a perfect being's sacrifice to satisfy a perfect being's holiness and need for justice. The world got justice AND love through Christ's sacrifice.
As the Bible says, Christ paid the penalty once and for all of mankind's sin. Those who accept his gift of grace and accept him as Lord and Savior are "justified" (made righteous) before God. That's what makes Christianity different from all other world religions. We're saved by faith in Christ's work on the cross, not by our own works. God accepts us as we are, but changes us afterwards through the Holy Spirit working in our hearts.
The following is indeed the Christian answer as I have heard it many times. Nevertheless, though it is internally consistent, given the premises, there are many ways in which I find it problematic.
That makes us God's "playthings" and gives us no rights whatsoever. If we can assume that everything God does is "good" (problematic as God also defines "good") then it is marginally acceptable, but can we assume that?
Why did man rebel? Serious question. It suggests that God's creation was imperfect, but that is contrary to the idea of God's "perfection".
Why does righteousness demand punishment? Compared to God we are imperfect and essentially can't help sinning (there's a Bible verse that says exactly that). So what this boils down to is that people that can't help sinning must be punished for something they can't control.
In modern terms, punishing an innocent being for the sins of the guilty is a horrible idea. Think of it outside the religious area. If I commit a crime, does it make sense to imprison an innocent person in my place? It does make sense when God is seen as a more powerful version of a human king. Human kings can be bribed to forgive the guilty, and will accept the substitution of an innocent person if it furthers some end of their own.
And none of this comes close to addressing the "problem of evil", which doesn't need the absolute argument about "omni" attributes to be a problem for the Christian view. If God can lessen the suffering in the world even a tiny amount, say by curing someone with a painful disease, then his loving attribute should mandate that he does so. Yet we see endless examples of suffering that is not remotely deserved. But why should an all powerful being that created us simply for his own pleasure do that if it doesn't give him pleasure? And that makes God simply an all powerful being whose actions are "right" by definition, not by some rules of morality that don't apply to him.
And thus all the rationalization in your post collapses down to one thing. God is right because God is all powerful and we have to accept what he says or does.
I try. There's really not much point being rude on the internet. It's too easy to ignore someone.I appreciate the thought and time you put into your response Alien 826. It's actually much more fair and civil than what I'm accustomed to here on this site.
OK. If you want discuss any of the other points, let me know. I'm not sure if you want to continue with a discussion of this one point. I'll start and see if you respond.You have disected my post with questions and points going far beyond the scope of this thread and upon issues that would warrant lengthy answers on each. Let me just respond simply to your own concluding point.
That's true for naturalistic laws. I'm not so sure about moral standards.You say "God is right because God is all powerful and we have to accept what he says or does." I can't say whether that's a certain or complete Christian doctrinal truth, but it does sound pretty close to me. Here's another way I'd put it, though agreeing with your same conclusion:
Since God created the universe and all life within it, he gets to establish the naturalistic laws and moral standards. Maybe we'd each do things differently, but we don't own and manage a universe.
I'm sure that's true of some though you come close to something that atheists hate which is "you reject God because you want to do sinful things". Hopefully you are not saying that, but I'll address it anyway. The problem is that not only is it somewhat patronizing, but that it attributes an emotional motivation that doesn't have to exist. Let's say that an atheist has examined the world as far as he can, considered religious claims and arguments, and honestly concluded that there is no "god" telling us how to behave. The most rational thing is to continue with what he has, which involves making rules based on certain principles that seem right. It would be much more irrational to decide that there might be a god, so better do what it says just in case.This is certainly a barrier for most unbelievers in the world today. They don't want to submit to a higher authority. They'd rather serve and please themselves than a supreme being that doesn't seem real to them. I understand this view but consider it an irrational, losing proposition.
Ah, there I disagree. Once, when that scripture (you know the one) was written, yes. Now we know so much more about how the world works that it's much less obvious. (Simple "god of the gaps" argument, I'm sure you're familiar with it).The evidence for God's existence is evident for all to see.
It makes sense then that he created each of us for a reason - to have a relationship with him. My Christian faith and logic dictates that embracing this creator and ruler of the universe is both prudent and rewarding.
My theory is connected to God resting on the seventh day. There is no direct indication when that 7th day of rest ended. I looked for something that said God was done resting and back to work, but I could not find anything. I inferred that it did not end until near the end of Revelations, when God makes another heaven and earth. After day 6, until the end of Revelations, nothing epic is created that would have needed God. As God rested the universe was done and all it needed would have been maintenance, that did not require God, but rather could be done with hired hands. When God makes a new heaven and earth, he is definitely back to work.If God is all powerful.Why did Jesus have to die for us?Couldn't God made it different?Being all powerful?
Nobody would take the story seriously if there were no suffering, failure and final overcoming the odds victory. Imagine a version of die hard where McCain (McClain?) arrests all the terrorists within the first 5 minutes and they all decide to give up crime and open a flower shop, oh and then McCain and his mrs get back together and get baptised, and it turns out unicorns are real too. People like stories with a tough struggle that is all worth it in the end, it makes life seem worth living.If God is all powerful.Why did Jesus have to die for us?Couldn't God made it different?Being all poweful?