Heya nutshell,
nutshell said:
...do you have to allow any form of marriage between consenting adults (i.e. polygamy, incestuous relationships, etc.)?
I know this is a hot hot topic and I am not trying to rub anyone the wrong way. I seriously want to know.
When I produce a justification for one thing being right or wrong, it necessarily means that various other things become right and wrong as well.
For example, if somebody asked me why murder was wrong and I said it was because one person was causing harm to another, then it would be logical to assume that, due to this justification, I would also view GBH as wrong.
Therefore, to answer your question, it depends on why the particular person is saying that homosexual marriage is aokay. Some of those justifications, such as my own, will and some will not.
My perception is the pro-homosexual marriage group gets offended when it is suggested allowing homosexual marriage may lead to polygamy or other kinds of marriage.
In my mind, it seems like a logical progression.
In my mind it seems like a logical progression as well. However, I suspect that the reasons that offence is given are twofold:
1) It assumes a particular justification on the part of another based off their support for gay marriage which both creates a strawman and is irrational
2) It is often used in the context of "if we allow gay marriage then we will allow polygamy too" implying that this is a bad thing which would obviously be offensive to those of us who support polygamy
So, I'm just asking for clarification. What do you believe and why? Set me straight or help me understand.
Generally my ethics go like this:
There are three moral components to any situation that can be judged ethically. These are motive, action and outcome and I believe they should be prioritised in that order.
Harm, or rather the lack thereof, is the most important meter that I use to judge situations by. Responsibility is the second most important. I judge all situations according to these two items
Therefore, if somebody intends harm to another (ie they fail on both of my meters whilst I analyse the most important component) then I view their thoughts to be morally wrong. If somebody accidentally causes another harm then I would view this as less wrong on two accounts etc etc
You will notice so far that I have not given any consideration as to what is morally right but that is only because whilst I have a very clear sense of what is wrong, I have a less clear sense of what is right. However, in order for anything to be amoral (ie that which is neither right nor wrong) it must, at the least, not qualify under these judgements as morally wrong. So now it might be clear why I am telling you all of this because my justification for why homosexual marriage is amoral is by elimination since I am going to demonstrate why I feel it is not morally wrong.
I have seen homosexuality be accused of causing two types of harm: direct and indirect.
The direct type of harm can further be split into two categories, harm to the spouses and harm to the children if any. Now I believe that harm is only wrong if it is done without consent. So things like bondage games, self harm, euthanasia etc. I consider to be amoral because the only harm that I feel those involved are responsible for are to themselves and I consider such harm to be morally okay since that is their choice. Therefore, if homosexuals are harming themselves by having sex or loving each other (either spiritual by setting themselves up for hell or by increasing the likelihood of contracting sexual diseases) then I view that as irrelevant to the question of whether homosexuality is morally wrong. The only time I have seen accusations of harm towards the children is either because a child needs both a mother and father which I find to be intellectually indefensible or because the child is bullied by others who are not tolerant of their parentage which I find to be immoral, not due to the homosexuality but due to the intolerance of others.
The indirect harm that homosexuality is accused of is damaging the nuclear family and, since society supposedly rests upon the nuclear family, society as a whole as well. Firstly I do not believe this to be true but secondly, even if it was true, I would consider it irrelevant to the question since I do not consider the nuclear family to be of any inherant worth and therefore any damage done to it is neither immoral nor a "bad idea".
So in other words I have looked at every accusation made towards homosexuality that implies that it causes some sort of harm and made a decision as to whether homosexuality is inherently harmful. I have come to the conclusion that homosexuality is not inherently harmful and therefore is not morally wrong. I also consider it to be amoral but considering I have as yet poor grasp of what is right, this may not be the final resting place for my views on the matter.
Now then, if homosexuality is amoral, then I feel it logically follows that homosexual marriage is fine to. However, my views are more complex than that since I actually do not like religion as part of the state and I don't think that the state should recognise religious marriage as a valid institution. What I think should be made available to both heterosexuals and homosexuals is a secular marriage but since this is a fine point in a complicated debate I tend to avoid making the distinction.
And so we get onto the final point of whether this justification makes for a "logical progression" towards making polygamy, incest okay. Well the answer is a bit of yes and a bit of no. I won't bore you with the details of how I reached these conclusions (they are fairly self explanatory really) but I believe that regarding sex, there is only 1 type of sex that is wrong and that is sex where informed consent is not given.
For me this makes sex with a child (whether molestation or consensual), bestiality any other form of rape and unsafe sex (unborn children can't give consent) all immoral. In terms of incest, it rules out incestuous relationships between children and other family members.
However, it also means that polygamy (so long as it is non-gender specific) and any other sort of incest are amoral according to my beliefs.
Whether this means that those kinds of things should be allowed in marriage is slightly different. For example, some kinds of rights such as cross adoption should clearly be made available to polygamous groups but since I am unaware of the full bill of rights that marriage provides, I cannot say whether adaptions might need to be made. Therefore I am for polygamous marriage but some of the finer points of detail regarding the rights this provide might need to be fiddled around.
Similarly, there are already several benefits for those who are related that marriage brings making most of those irrelevant. In fact I cannot think of a single benefit that an incestuous couple would gain from marriage that they would not already have although they may find it more convenient. I would also support incestuous marriage but again with any obvious alterations that might be needed for practical reasons.
Might I ask, what other things were you including in your etc? The only thing I can perhaps think of is bestiality and child sex but I addressed those earlier. If there was anything else then let me know.