Yes my brother, God will see our records and what we have done, yes everything is recorded and preserved for the judgement day.
Brother, the first part of the verse is about this world and is not about the Hereafter.
Holy Qur'an, Sura At-Tawba, verse 105:
Part one{And say, ‘Go on working: Allah will see your conduct, and His Apostle and the faithful [as well],}
Part two {and
you will be returned to the Knower of the sensible and the Unseen, and
then He will inform you concerning what you used to do.'}
Allah says: 'O people, go on working and know that when you will perform any doing, Allah and His Apostle and the faithful will see your conduct in this world, and you will die( and leave this world) and be returned to Allah and then He will inform you concerning what you used to do.
If your interpretation was correct, the verse should be:
And say, ‘Go on working: You will be returned to the Knower of the sensible and the Unseen, and Allah will see your conduct, and His Apostle and the faithful [as well] and then He will inform you concerning what you used to do.'
Also the verse 10:61 proves that Allah sees our conduct now, not in the judgement day .(You do not engage in any work, neither do you recite any part of the Quran, nor do you perform any deed without Our being witness over you when you are engaged therein.)
But why Apostle and the faithful see our conducts?
Because they are the witnesses of the judgement day.
Holy Qur'an, 39:69
And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them(people) in truth, and they will not be wronged.
Do you know Arabic, they didn't ask the messenger to tell God to forgive them but they asked the forgiveness from God and the messenger forgave them too.
Read the explanation
http://www.alro7.net/ayaq.php?aya=64&sourid=4
Brother, I read the link. It proves my opinion!. I translate two parts of the text of the link:
وقوله: { ولو أنهم إذا ظلموا أنفسهم} الآية، يرشد تعالى العصاة والمذنبين إذا وقع منهم الخطأ والعصيان أن يأتوا إلى الرسول صلى اللّه عليه وسلم فيستغفروا اللّه عنده ويسألوه أن يستغفر لهم
And the saying of Allah:{Had they, when they wronged themselves, come to you and pleaded to Allah for forgiveness, and the Apostle had pleaded for them [to Allah]for forgiveness, they would have surely found Allah all-clement, all-merciful.},
Allah Ta'ala recommends the sinners that when they do a sin, they should go to the Apostle and when they are with him, they should ask the forgiveness from Allah
and ask the Apostle to he also plead with Allah to forgive them.
وقد ذكر جماعة منهم الشيخ أبو منصور الصباغ في كتابه (الشامل) الحكاية المشهورة عن العتبي قال: كنت جالساً عند قبر النبي صلى اللّه عليه وسلم فجاء أعرابي فقال: السلام عليك يا رسول اللّه، سمعت اللّه يقول: { ولو أنهم إذ ظلموا أنفسهم جاءوك فاستغفروا اللّه واستغفر لهم الرسول لوجدوا اللّه تواباً رحيما} وقد جئتك مستغفراً لذنبي مستشفعاً بك إلى ربي
and a group that Sheykh Abu Mansur is between them[ in his book(i.e. Al-Shamil)], mentioned a famous story from Al-'Utba: I was siting by
the grave of the Messenger of Allah,
then an Arab came and said: ' Peace to you O Messenger of Allah. I heard form Allah that said( on Qur'an ):'Had they, when they wronged themselves, come to you and pleaded to Allah for forgiveness, and the Apostle had pleaded for them [to Allah]for forgiveness, they would have surely found Allah all-clement, all-merciful.'.
Read the verses in Arabic
قَالُوا يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ 12:97
They asked their father to forgive them, that is between him (the father) and his sons, the next verse
12:98 قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي ۖ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
Which means he forgave them by asking God to forgive them too, as God is the all-forgiving, the all-merciful.
Do you ask the dead Imams to forgive you or you asked it from the all-forgiving,the all-merciful
My brother, you are Arab and you should know the difference between '
اسْتَغْفِرْ' and 'اغْفِرْ'. The first(i.e.
اسْتَغْفِرْ) is in the Bab of the Istif-'al(اِسْتِفْعال) and means 'Plead for forgiveness ' and the other(i.e.اغْفِرْ ) is in the Bab of the 'If-'al(اِفْعال) and means 'Forgive'.
So we read the verse in Arabic:
قَالُوا يَا أَبَانَا
اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ 12:97
They asked their father that he pleads [with Allah] for forgiveness of their sins.
12:98 قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي ۖ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
And their father, prophet Jacob said to them: I shall plead with my Lord to forgive you.
You asked: "Do you ask the dead Imams to forgive you or you asked it from the all-forgiving,the all-merciful".
Brother, I said you that Prophet and 12 infallible Imams are not dead( Note that They died, exept Imam Mahdi, but not the death that you describe it)
*. Also we do not ask Imams to forgive us. We ask the divine Imams to plead with Allah for our forgiveness.
*Holy Qur'an, Sura Al-i-Imran:
Do not suppose those who were slain in the way of Allah to be dead; no, they are living and provided for near their Lord, (169) exulting in what Allah has given them out of His grace, and rejoicing for those who have not yet joined them from [those left] behind them, that they will have no fear, nor will they grieve.(170)
Why only Nuh and/or Abraham..etc, shouldn't we send peaces to all the messengers one by one, and do you think they need it from us ?
Two questions:
1.Why only Nuh and/or Abraham..etc, shouldn't we send peaces to all the messengers one by one?
A:Holy Qur'an, 37:181
Peace be to the all Apostles!
2.Do you think they need it from us?
A:Ask your question from Allah. Because He hisself says you that you should send peace to your Prophet:
Holy Qur'an, 33:56
Indeed Allah and His angels bless the Prophet; O you who have faith! Invoke blessings on him and invoke Peace upon him in a worthy manner.
If he listens after death then we should keep calling him and repeat the words to him so he won't forget what he has to say in the Barzakh.
Does that make sense to you ?
The Hadith on my post:
Abu Huraira reported Allah's Messenger (sawaws) as saying:
Recite" There is no god but Allah" to your deads(
before graving them).
If you read the part which is in parenthesis(i.e. before graving them), you would not ask me this question.
Before graving( and also some times after that), the soul and spirite of the dead is in Barzakh world( with a Barzakh body ), but his/her soul has some tendencies towards this world(i.e. his terrestrial body). So reciting the Tawhid Word(i.e. there is no god but Allah) to his/her terrestrial body may be helpul for him/her(i.e. his/her soul and spirite with Barzakh body), if he/she(i.e. his/her soul and spirite with terrestrial body) was a good Muslim.
The following verse can prove this:
[9:84] And never pray over any of them when he dies, nor stand at his graveside. They indeed defied Allah and His Apostle and died as transgressors.
