Gui10
Active Member
I love a good counter argument and I never balk about a counter position no matter how silly. The one thing I resent is the insinuation that faith is only possible given ignorance. Arrogance is the quality that is the hardest to see in ourselves and the easiest to see in others. I would add that it is also the easiest to see in an atheists argumentation. To say faith is an unreasonable conclusion and hint that it is the domain of ignorance is its self-ignorant. For that to be true you would have to say a large portion of historys greatest intellects and scholars were brilliant in deductive reasoning but idiots when it came to belief in God. A very large proportion of the founders of the actual fields of science were believers. Not just scholars, not just brilliant scholars, but the most brilliant scholars in the history of man in evidence, testimony, history, math, science, philosophy, logic, and archeology have been believers. I will provide a few but the list is endless.
J. N. D. Anderson as "...a scholar of international repute and one eminently qualified to deal with the subject of evidence. He is one of the world's leading authorities on Islamic law...He is dean of the faculty of law in the University of London, chairman of the department of Oriental law at the School of Oriental and African Studies, and director of the Institute of Advanced Legal Studies in the University of London." This outstanding British scholar who is today influential in the field of international jurisprudence says: "The evidence for the historical basis of the Christian faith, for the essential validity of the New Testament witness to the person and teaching of Christ Himself, for the fact and significance of His atoning death, and for the historicity of the empty tomb and the apostolic testimony to the resurrection, is such as to provide an adequate foundation for the venture of faith."
At random:
Michael Green says that "...two able young men, Gilbert West and Lord Lyttleton, went up to Oxford. They were friends of Dr. Johnson and Alexander Pope, in the swim of society. They were determined to attack the very basis of the Christian faith. So Littleton settled down to prove that Saul of Tarsus was never converted to Christianity, and West to demonstrate that Jesus never rose from the tomb. "Some time later, they met to discuss their findings. Both were a little sheepish. For they had come independently to similar and disturbing conclusions. Littleton found, on examination, that Saul of Tarsus did become a radically new man through his conversion to Christianity; and West found that the evidence pointed unmistakable to the fact that Jesus did rise from the dead. You may still find his book in a large library. It is entitled Observations on the History and Evidences of the Resurrection of Jesus Christ, and was published in 1747. On the fly-leaf he has had printed his telling quotation from Ecclesiasticus 11:7, which might be adopted with profit by any modern agnostic: 'Blame not before thou hast examined the truth.' "
"The evidence points unmistakably to the fact that on the third day Jesus rose. This was the conclusion to which a former Chief Justice of England, Lord Darling, came. At a private dinner party the talk turned to the truth of Christianity, and particularly to a certain book dealing with the resurrection. Placing his fingertips together, assuming a judicial attitude, and speaking with a quiet emphasis that was extraordinarily impressive, he said, 'We, say Christians, are asked to take a very great deal on trust; the teachings, for example, and the miracles of Jesus. If we had to take all on trust, I, for one, should be skeptical. The crux of the problem of whether Jesus was, or was not, what He proclaimed Himself to be, just surely depend upon the truth or otherwise of the resurrection. On that greatest point we are not merely asked to have faith. In its favor as living truth there exists such overwhelming evidence, positive and negative, factual and circumstantial, that no intelligent jury in the world could fail to bring in a verdict that the resurrection story is true.' "
Add in the greatest experts on testimony and evidence in human history (Simon Green Leaf, and Lord Lyndhurst) plus:
Leonardo da Vinci
Nicholas Copernicus
Sir Francis Bacon
Galileo Galilei
Rene Descartes
Blaise Pascal
Robert Boyle
Sir Isaac Newton
Gottfried Leibniz
Adam Smith
Antoine Lavoisier
Johann Wolfgang von Goethe
Michael Faraday
Sir George Stokes
Gregor Mendel
Louis Pasteur
William Thomson, Lord Kelvin
Thomas Edison
Alexander Graham Bell
Nicola Tesla
Max Planck
Wright Brothers
Guglielmo Marconi
Niels Bohr
Ludwig Wittgenstein
Michael Polanyi
C.S. Lewis
Johannes Gutenberg
Enrico Fermi
Allan Sandage
The 50 Most Influential Christians of All Time
Even from this very incomplete list it can easily be seen that faith is intellectually justified and claims that it is not are themselves not justified.
I asked a simple question: ''what does intellectually valid mean?''
Does it mean ''true'' or does it mean that ''it is understandable that one can think that''?
Or does it mean something else?
SO, I reiterate;
I was not attempting to suggest my scholars made God true just simply that they indicate faith is intellectually valid and has much evidence.
1. What does ''intellectually valid'' mean?
2. Last time I checked, the term ''faith'' precisely means to believe something without evidence.