Now a word about these so-called double standards that you constantly refer to: Anything is logically possible including God as a supernatural cause of the world, providing there are no contradictions. And it isnt a matter of double standards where a logically sound argument, that is to say without contradiction, can demonstrate an alternative to what is asserted, whether physics based, metaphysical or even a competing supernatural hypothesis. We dont know the nature of the world or how or why it came about; so in order for one hypothesis to be convincing to the point where rejection is impossible then there must be no other logically possible hypothesis that presents an opposing view. And since we cannot explain the world directly from experience it all comes down to what is theoretically or logically possible. In other words the sceptic meets the theist on his or her own terms and I do so myself (See my metaphysical argument in the thread Why does God have to be perfect). But if the opposing hypothesis is non-contradictory, while the God hypothesis is (and it is on several counts) then it fails as an explanation for the world. And the conclusion must follow just as it would on the contrary, if it were the other way about.
The criteria for what makes a meaningful argument is quite a bit more demanding than it simply not be self contradictory. There are countless things that are not self contradictory that are perfectly absurd arguments. I made no claims concerning rejection being impossible. Unfortunately any length will be appealed to in order to maintain the possibility of rejection. My claims concern best fits, most explanatory, and most consistent with most of the evidence, etc.. They have nothing to do with an inability to reject them.
People that serve on college boards and teach the philosophical technicalities you refer to posit God as a first cause concept. Scholars far more familiar with these concepts than 99.99% of us have done so as well for thousands of years. I have to believe they would have been aware of any philosophical fouls committed.
I try and steer clear from arguments that chiefly concern language parameters as have been arbitrarily established. I do not like arguments from contingency and necessity when used by scholars on my side for God, much less by your side. I tend to confine my self to things that can be reliably or reasonable be extrapolated from reason.
I have no idea what his has to do with my double standards claim.
Let me restate one of them.
You claimed to be able to reasonably state the ultimate end (though I still can not believe you mean non-existence, though that is all that is left) of the universe. You cannot do so and deny the validity of extrapolating from the universe things probably true about it's cause for several reasons.
1. Your conclusion is contrary to all the evidence known.
2. It is far more IMO (but at least equivalent) as speculative a conclusion as mine.
3. The cause of the universe (or cause and effect) has no dependence on the universe. There exists no reasons to suspect it does not apply for the universes cause. BTW I do not (at this time) know of any reasons cause and effect would not apply to the supernatural as well).
4. You do not have any cause or reason to claim the universe will end at all. There is nothing to extrapolate from or to for your claim.
The emboldened sentence is self-contradictory. (!)
And we are not talking about theoretical science at ground we are talking about a supernatural being that supposedly that seeks a relationship with its creation. That is the point in dispute.
There was a misunderstanding in the issue generally concerning what you are claiming but I see no contradiction or even potential for it in that bolded statement. neither do Christians who are professors of the rules behind contradiction. I think I can agree with your later statement but have no idea what is has to do with the former.
Yes, thats quite true in the sense that Almighty God is the All-sufficient Supreme Being, the creator and sustainer of all things and the ens realissimum - and yet bizarrely there can be no absolute proof! But non-believers see no reason to think there is any such being and so we settle for a much lower standard, which is that the claim must be factually true in general experience and not logically contradictory. But even that standard isnt met!
This much relied upon supposed contradiction is more illusive than bigfoot or a liberal who lowers taxes. I have considered the possibility that I am simply not capable of seeing what you mean. I have there for considered what men who are experts in contradiction, theology, and philosophy have thought. There are many of histories best in every field I have mentioned that claim there is no contradiction where you claim there is. On what basis am I to believe you are right and Aquinas or Plantinga (for example) is wrong?
You are misrepresenting what I said. In no argument or statement of mine has it ever been stated that the world must end.
You comments concerning an end of the universe have confused me from the start. Please state what it is you are claiming about an end and the universe's future. I apologize if I have misunderstood you but it would have been very easy for anyone to have done so.
An inferential argument may be valid but that is not to say it is sound. I gave an example further up the page.
Let me get a specific example of this.
1. Everything known is consistent with cause and effect on every level including the Quantum (where things do begin to exist, but have causes).
2. Cause and effect has no known dependence on the natural.
I submit cause and effect is a valid extrapolation for the dynamics that resulted in the existence of a universe where before nothing natural existed.
What exactly (outside of an exercise in rhetoric) is unsound here? I admit it is not an absolute certainty but claim it is a very sound reasoning.