Message to 1robin: I am transferring some of my arguments from another forum to this forum since there are more people at this forum, and because I wish to consolidate my arguments about the existence of God into one thread, at one forum.
Agnostic75 said:
Not long ago, I made an argument that Paul says that Satan masquerades as an angel of light, and that it is reasonably possible that it is God who is actually masquerading as an angel of light. You said that God has given Christians ways to tell good supernatural beings from evil supernatural beings. However, that is a very poor, and illogical argument since if God is evil, and omnipotent, he would easily be able to deceive anyone who he wanted to deceive, including you, and it would have been easy for him to inspire the Bible. You are not able to provide any reasonable proof that you, a mere fallible, imperfect human, would be able to outsmart an omnipotent, omniscient evil God. No rational person would believe such a thing.
1robin said:
I get the point but it is not that simple because the same book also gives ways to detect a false angels of light. For example a false prophet will not be 100% accurate, etc.......We are certainly no left hopelessly without methodologies to separate the two.
That does not make any sense at all since an evil God could easily have inspired all Bible prophecies. Obviously, that would be part of his deceptions.
William Lane Craig touts the issue of "multiple, independent attestations," but even if there were ten Gospels instead of four, most Christians would not accept them if they said that God will send everyone to hell. That has to be the case because of since self-interest, which largely causes people to become religious in the first place. According to self-interest, it would not be beneficial to spend a lot of time reasonably proving that God will send everyone to hell.
I think that you once made an argument that many Christians have done things that are against their self-interest. That is true regarding how you meant it, but not regarding how I meant it. What I meant was that few, or no Christians willingly do anything that is against their "ultimate" self-interest, which is having eternal life. If the Bible said that everyone will go to hell, it would definitely be in everyone's self-interest to try to discredit it, and hope that some other God, or even aliens, would provide them with a comfortable eternal life, and only a relative handful of people would accept the Bible.
Some babies are born with serious birth defects, suffer a lot for a few days, and then die. In some cases, their parents give up Christianity as a result. What justification is there for God to allow, or cause that?
If you don't mind, I would still like your explanations for the flood story. Did a flood happen? If so, was it global, or regional? Why was the story written?
Agnostic75 said:
You have claimed that God did not have to create humans, but he certainly did since that was part of his nature, and he has to always act according to his nature. Even sinful, fallible, imperfect humans are often compelled by their conscience to do good things, not only good things, but particular good things. An omnibenevolent God would be far more compelled by his conscience to do good things, including particular good things. Surely God must always do the best possible good thing since all good things are obviously not equal.
1robin said:
No he did not. Nothing in his nature forced him to create anything. Creation is an expression of his nature not a dictate of it.
That is false. Every specific thing that God does, and does not do, is dictated by his nature. God specifically must not lie, which is an example of God's nature dictating a specific inaction. God must create humans, which is an example of God's nature dictating a specific action. If God acted contrary to those two examples, he would not be God.
John 3:16 says:
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
If God had not given the world his only begotten Son, he would not be God, and such inaction would have been against his nature, which dictated that he give the world his only begotten Son. God cannot act, or inact, contrary to his nature.
1robin said:
Justification is the determining element in right thing. It is what separates killing from murder. Nothing in his nature forced him to create anything. Creation is an expression of his nature not a dictate of it.
That suggests that God giving the world his only begotten Son was optional, but it certainly was not optional since if God had not done that, he would not have been God, and quite obviously, God must always be God. Logically, in order for God to give the world his only begotten Son, he first had to create humans.
Since God's love dictates specific inactions, such as not telling lies, it logically follows that his love also dictates specific actions, such as creating humans, and giving them his only begotten Son. If God is never bound by specificity, then all of his actions, and inactions would be equal, and it would never matter what he specifically does, or does not do, and that cannot be true.
William Lane Craig has said that God is the greatest conceivable being. J.P. Moreland, who is a very distinguished colleague of William Lane Craig, has said that it is impossible for God to have his attributes to a greater degree that he already has them. That implies that if God could have done anything better than he already has, he would have done it, and that when God does anything, it has to be the best that he can do, or he would not have done it. When God created man, and gave man his only begotten Son, that was the best that he could have done at that time. God's perfect, omnibenevolent nature dictated that he do those things.
You have said that God would be good even if he never did anything. That is ridiculous. Even if all that God ever did was think, he would be doing something, and he cannot control his thoughts any more than he can control his actions. For example, God cannot lie. He is not even able to consider lying because of his perfect, omnibenevolent nature. God had to create humans since that was part of his nature. Obviously, he had to have thought about doing it before he did it since thinking about doing it is also part of his nature. Since God could not have avoided thinking about creating humans, and giving them his only begotten Son, he could not have avoided creating humans, and giving them his only begotten Son.
No intelligent case could be made that God can control his thoughts. In addition, no intelligent case could be made that God cannot control his thoughts, but can control his actions.
1robin said:
Justification is the determining element in right thing. It is what separates killing from murder.
God's omnibenevolent nature is always his only justification for doing things, and the only reason why he ever does anything.
Agnostic75 said:
Logically, no being is admirable if he does not have the option not to be admirable, and must always do what he does. Morality has no meaning without choice. Choice implies options. God never chooses to do good things since he must always do good things.
1robin said:
Repeat of the repeat above.
And I repeat the fact that morality has no meaning without choice.
The God of the Bible does not exist since no admirable God would ask people to love him for doing things that he has to do.