SkepticThinker
Veteran Member
You have shown why someone may value a life. That does nothing to make the taking of that life wrong. It is also the greatest example of a subjective concept imaginable. If value determines fault what if no one (even the victim) values the life taken.
No, I explained why human life is valuable. That is one of the most objective values I can think of and not subject to personal preference. If we didn’t value human life, above all, then humans would have died out long ago. See above.
Is that the divine command theory. If so it is not a problem but I loose track of secular fallacies and dilemma's that aren't actually either.
Plato put it this way:
“Socrates: And what do you say of piety, Euthyphro? Is not piety, according to your definition, loved by all the gods?
Euthyphro: Certainly.
Socrates: Because it is pious or holy, or for some other reason?
Euthyphro: No, that is the reason.
Socrates: It is loved because it is holy, not holy because it is loved?”
http://classics.mit.edu/Plato/euthyfro.html
Bertrand Russell put it this way:
“If you are quite sure there is a difference between right and wrong, you are then in this situation: Is that difference due to God's fiat or is it not? If it is due to God's fiat, then for God Himself there is no difference between right and wrong, and it is no longer a significant statement to say that God is good. If you are going to say, as theologians do, that God is good, you must then say that right and wrong have some meaning which is independent of God's fiat, because God's fiats are good and not good independently of the mere fact that he made them. If you are going to say that, you will then have to say that it is not only through God that right and wrong came into being, but that they are in their essence logically anterior to God.”
http://www.users.drew.edu/~jlenz/whynot.html
Because it requires a transcendent standard to validate our preferences as actual truths.
Says you. And I did not ever say that morality is subject to mere personal preference.
Even paganistic, secular, etc empires have recognized the difference between actions against contrived ethics and against "natural" law. Tell me this. If the Nazi's would have won WW2 and killed off all opposition would the Holocaust be moral? They used the exact methods you did to determine a different but equally valid conclusion. You are confusing ontology with epistemology.
No. I don’t think that people would suddenly feel that murdering people en masse was good. I don’t know that the Nazis were doing what they felt was moral. I think many were following orders (sounds a lot like religion to me) and many were brainwashed. Incidentally, they tried the old “We were just following orders” nonsense during the Nuremburg trials and the rest of the free world recognized that nonsense for what it was.
Then we have cases where some members of the Nazi party risked their own lives to save the lives of Jews; Oskar Schindler comes to mind. So no, I don’t feel like everyone would just accept that the holocaust was moral.
I don’t know how you can pose this question to me with a straight face anyway. God commanded genocide in the Bible, so it must be good, right? If you don’t think genocide is good, then how would you be making that determination? How about I pose it to you in the same way you posed the Hitler scenario to me:
If the Israelites had won all the wars over the promised lands and killed off all opposition, would everyone believe that killing all those people had been moral, and would it follow that genocide would be considered moral?
Or for a different example: Was dropping nukes on Hiroshima and Nagasaki a good moral action? Why do we consider it so?
We use our brains to perceive a moral dimension that exists regardless of whether or not god exists. All we have to go on in determining any moral truths are our faculties, reality as we know it, genetics, emotions, experiences, environment and possibly more I can’t think of at the moment. Like it or not, that’s where our morals come from.We use our brains to perceive a moral dimension that only exists if God does. The same way we do with math. You can say 2 + 2 = 5 but it is no more valid than saying killing an unborn is ok. You are using our brains to determine a moral dimension that does not exist without him and cannot create moral truth (only declare it).