1robin
Christian/Baptist
Yes it does. That is an evolutionist trick. Some that depends on something else is very related. That is kind why a body is related to murder, why intentionality is related to mind, and why legs are related to stools. However my comments were not made only within the context of evolution nor should they have been anyway. They were commentaries on things consistent or inconsistent wit two theories.The so called "fine-tuning problem" doesn't really have any bearing on evolutionary theory, nor does the plausibility of abiogenesis.
1. Theistic evolution.
2. Evolution without the presence of God.
I did not say fatal I said inconsistent. As I said a General once said to defend everything is to actually defend nothing. Evolution is a term with an open-ended description. It becomes whatever is found. The theory evolves more than the life it describes. When something describes everything it actually means nothing. A sports field without boundaries and measurements is an ambiguous plane.Not necessarily a flaw or a problem for evolutionary theory at all, much less a fatal one.
That would follow within the above heading. We can use the old homosexuality to point to debate this one if you wish.Not that I'm aware of; clearly there are things which, prima facie, seem "contrary to survival" but which, upon closer analysis, have a specifiable adaptive function (altruism and morality, for instance).
Breeding should not be defined so markedly in nature if evolutionary models were true. It should look more like a graduated cylinder than separated test tubes that differ widely in shape and form. We should not have a bunch of cats and a bunch of dogs we should have graduated ratios of catdogs.Why not?
It is not used a proof of God nor proof against evolution. It is consistent with God. Me arguments are more often than not used for purposes never intended nor even foreseen by me. A God of the gaps is a motivational claim. Good luck proving that.You're going to have to be less vague than this; what do you mean "the encoding in nature of rationality, law, information and constants"? And regardless, supposing that things having no "theoretical natural sources" entails divine agency is, once again, an example of "God of the gaps" reasoning (which is an argument from ignorance)...
It has never been shown. The only thing shown are creatures that have vastly varying visual detectors. The other 99% is faith based guessing.That complex structures such as the eye can and are produced by successive, beneficial adaptations has been shown; irreducible complexity is a discredited hypothesis.
No it does not. Evolution is balanced on a razors edge as fine as the universe and that can be shown using only secular evolutionist quotes and papers.Evolution renders God's role in the explanation of the diversity of species superfluous- not "less likely".
If I said theory x is true and you asked what it was and I said it covers anything ever discovered. Would X mean anything? Evolution has no prohibitions. It posits gradual change but includes rapid change. It posits survivability, yet includes lethality. It posits random corruption but includes intentional organization and information. It should be called the theory of anything we find.An objection that clearly doesn't apply to evolutionary theory, since evolutionary theory does not "explain everything", since it is has specifiable truth-conditions- or, more pertinently, specifiable conditions which falsify it.
It's function is not to be scientifically useful. It is a description of theoretical fact whether meaningful in academic settings or not. God did it is a general explanation, evolution is a specific description of a specific process. I have heard many scientists say that God did it was invalid because it did not allow science to be done. So freaking what? The term is true or false regardless of the science that can be done with it. Is the arbiter of all truth what a scientist can do with a term? God did it is not an argument or meant to describe a process. Evolution is.Ironically, "God did it" is a perfect example of an explanation that "explains everything"- and thus explains nothing.
Its purpose is only to convey the ultimate cause not any process of execution. No supernatural claim could offer more in a theological context. Would explaining to an ant how calculus works be of any use to the ant? Evolution is has a different purpose. It is a descriptor of a process. When that description includes even mutually exclusive concepts does it have any value as a descriptor? God is causal, evolution is a derivative descriptor.This is due to the fact that "God did it" is apparently consistent with any set of facts- meaning, it has as its truth-conditions every possible state-of-affars; it is unfalsifiable, and tells us exactly nothing in most cases.