He did.That's not how you convince scientists. You convince scientists by producing science.
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He did.That's not how you convince scientists. You convince scientists by producing science.
I read the whole article.How in the world are introns in any way related to comments in program code?
If you had clicked on the link, you would have all your questions answered.
The natural and observed process of mutation produces more transitions than transversions due the fact that A and G are chemically similar as are C and T. Therefore, if the natural process of random mutation were responsible for the differences between species then we should see more transitions than transversions, and that is exactly what we see. The natural process of random mutation also produces more mutations at CpG sites, and once again we see that same bias when we compare genomes.
You have also not explained how emulators would necessarily produce nested hierarchies.
No.
There isn't a nested hierarchy in art.
Let me know if you still want the list of scientists Stephen C. Meyer talked to.
Except that's not how you present your material to the scientific community.In Signature in the Cell, Stephen C. Meyer describes many encounters with professionals to convince them of his views.
Ok, thanks.Even without dodging the question, I still don't really know.
He did.
Consciousness:
Let us discuss consciousness in the context of a computer, brain and cells. In a computer you can have say, lines 50-100 of a program read,
If lines 50-100 == decompress(code) consciousness=TRUE.
The code part decompresses into the same statement "If lines 50-100 == decompress (code) consciousness=TRUE."
This is a statement thinking about itself where the itself is removed from thinking about itself but not the thinking. If it is in the RAM it can be perpetual. If a computer does its task to get recharged and gets recharged, that might be seen as pleasure/happiness.
In a brain I dropped the article but there was an article that showed they found a single neuron could distinguish two thoughts. There may be independent thoughts and consciousness all over and when one ties into another we think of it as coming from the subconscious.
Anyway a brain can think "I am trying to survive against a bear." I is certainly consciousness in this context, and beling able to have this consciousness helps it to think about itself and what it can do.
Lastly, a cell.
Cells control their boundaries, organize and clean up content, turn energy into composition, and proteins run DNA which runs protein. These actions can be thought as a sort of "programming language" made of a lot more physical/chemical actions. If a cell calculates with its machinery that it has the size to absorb three other cells this calculation/chemical.
reaction/programming instruction has the word "I" in it. When you look at it this way I think it is obvious that cells have consciousness.
We take the activity of a cell, put it into language, and ask if it involves consciousness.
Art: If ID is correct the art is a great way to see it, but could these artistic mating/survival mechanisms develop from mutation?
A bird sings a song to its potential mate to show that it can take in a lot of air or that it has stamina. How would it come about by mutation? A male bird only after serious mutation could start making sound/song and the female only after the same could start recognizing it. I could be wrong about this one.
A peafowl fans its feathers to scare attackers when mating (I think). How would the first feather form and why would any animal care?
Birds that collect trinkets show that they have the ability to fly long distances, but how do the brains get ready to test whether something is hard to come by? The brain would be neutral to trinkets that didn't associate themselves with survival.
Give me other examples of so-called art and we'll look at whether they could come about.
I often wonder if there would be so many nitches by mutation.
I think that he found other IDers to reference in his work, made papers with original work and talked to other scientists to try to convince them.
Here are 6 articles he wrote:You think?
Why don't you cite the primary peer reviewed papers?
I gotta say.....that's hilarious.Here are 6 articles he wrote:
Stephen C. Meyer - Research
Here are more articles he wrote:
http://www.discovery.org/scripts/viewDB/index.php?command=submitSearchQuery&query=Stephen C. Meyer&orderBy=date&orderDir=DESC&searchBy=author&searchType=all&includeBlogPosts=true
Peer reviewed yes although you may not like some of the publications.
The first is a paper in a fluff journal, the second was pulled after publication, the third is a religious publication, and the last three are books he co-authored with other creationists.I assume most of them are peer-reviewed. Then why don't you rate my post funny?
Not quite! People with new science almost always have a tough time being recognized. If he had succeeded we wouldn't be having this conversation. Think of how some scientists were treated who were later accepted.The first is a paper in a fluff journal, the second was pulled after publication, the third is a religious publication, and the last three are books he co-authored with other creationists.
The second link lists a bunch of blog posts and political op-eds.
I think that speaks for itself.
Except Meyer isn't even trying to make his case to the scientific community. He's just preaching to believers and making money selling them books.Not quite! People with new science almost always have a tough time being recognized. If he had succeeded we wouldn't be having this conversation. Think of how Darwin was treated.
...
...I am only arguing that they are not supported by the accepted standards of science.
Philosophical naturalism - RationalWiki
Methodological naturalism accepts that there is no way to contact, detect, or otherwise empirically observe the supernatural. In consequence methodological naturalists believe the scientific method to be the best way to determine the truth about reality.