Andal
resident hypnotist
Namaste
pure land= pure mind is a very zen interpretation. if you talk to chinese adherents they will not disagree but they will also say that this does not negate the existence of Sukhavati. Some of the great Dharma masters out of china sought rebirth there. If you accept the rest of the Mahayana cannon then there is absolutely nothing wrong with accepting the literal truth of the Sukhavativyuha Sutras. Within Chin Tu there is not this idea of no self power like you see in the Japanese schools of pure land. It is a combination of self and other power. The practice of nien fo is what gains one admittance into the pure land (along with vows and conduct). This practice also leads to samadhi and attaining of jnanas
Outside of Zen the rest of Mahayana is highly devotional. If you look at the practices of Shingon, Tientai, Ching tu; they all have highly devotional aspects. Even in Chan monastaries there is still devotion praticed to Avalokiteshvara, K****igarbha, Manjusri, and Bhaisajyaguru.
Vajrayana is also highly devotional with its myriad of Buddhas, Bodhisattvas, Devas, and Devis.
Buddhism I think has a lot in common with Hinduism in that you can go from the most theistic to the most athiestic traditions and it all works.
pure land= pure mind is a very zen interpretation. if you talk to chinese adherents they will not disagree but they will also say that this does not negate the existence of Sukhavati. Some of the great Dharma masters out of china sought rebirth there. If you accept the rest of the Mahayana cannon then there is absolutely nothing wrong with accepting the literal truth of the Sukhavativyuha Sutras. Within Chin Tu there is not this idea of no self power like you see in the Japanese schools of pure land. It is a combination of self and other power. The practice of nien fo is what gains one admittance into the pure land (along with vows and conduct). This practice also leads to samadhi and attaining of jnanas
Outside of Zen the rest of Mahayana is highly devotional. If you look at the practices of Shingon, Tientai, Ching tu; they all have highly devotional aspects. Even in Chan monastaries there is still devotion praticed to Avalokiteshvara, K****igarbha, Manjusri, and Bhaisajyaguru.
Vajrayana is also highly devotional with its myriad of Buddhas, Bodhisattvas, Devas, and Devis.
Buddhism I think has a lot in common with Hinduism in that you can go from the most theistic to the most athiestic traditions and it all works.