- Judaism and Catholicism have much in common beginning with Abraham and all their prophets.
Much is evident in the Church's liturgy.
Jesus would, before saying his prayers, cover his head with his cloak. This was for the Jew of his period, both an outer garment for warmth and a blanket at night. It would become the Jewish prayer shawl today.
It is this the “seamless robe” for which soldiers gamble under the cross. It would have been woven in Galilee, probably by Our Lady. Galilee was famous for its fine linen and the processing and weaving of wool. Weaving was the occupation of Galilean women. But did the precision “seamless robe” indicate something else?
As Jesus put on the
tilit it was called,
he would recite a prayer. This before Vatican II was kept in the prayer a priest said before putting on his robes before Mass. The washing of a priest’s hands before the Eucharist, corresponded to the ablutions of a Jew before prayers.
Some Jewish and Catholic writers suggest that the Gregorian chant grows out of the Jewish chant and is very close to it. The standing during the gospels is, in Jewish liturgy, the standing for the Torah. The prayers of the offertory are the prayers of the Jewish Benediction before a meal.
The Sanctus is a direct quote from the Jewish prayer the
Quedushah, while the ending of the
maranatha when we say “Come Lord Jesus” is there in the invocation for the coming of the Messiah in the Jewish
Shemoneh Esreh said daily.
The structure of the Mass recalls the structure of the Temple service and sacrifice. The beating of the breast at the
Kyries repeats the Jewish beating of the breast as a sign of mourning or of repentance.
The octave after Christmas or Easter, is the week kept by Jews after every major feast. The
beni-toi with its holy water, sign of baptism and once placed at the entrance of Catholic homes, takes the place of the
Shema Israel encased in the wall before the entry into Jewish homes. And the readings of the Easter Vigil are the Passover readings Our Lord would have known.
- where Peter was later crucified upside down on a cross because he saw himself unworthy to die the same way as Christ.
Here we need to be careful of legend.