Yes, you shouldn't uncritically trust unsourced internet articles written by non-experts with minimal qualification to write on that topic, especially when they make numerous errors in a few sentences.
Only person credited in that article:
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The influence of the Saturnalia upon the celebrations of Christmas and the New Year has been direct. The fact that Christmas was celebrated on the birthday of the unconquered sun (dies solis invicti nati) gave the season a solar background, connected with the kalends of January (January 1, the Roman New Year) when houses were decorated with greenery and lights, and presents were given to children and the poor.
1. Other than the fact that the
dies solis invicti nati likely postdates Christmas (plenty of
actual scholarly sources earlier in the tread on this), it has nothing to do with Saturnalia. It is a completely different celebration, of a different god, on a different day. Saturnalia is not about the sun, but Saturn. It's also debatable it was a solstice festival, the Greek equivalent Kronia was in June.
2. People may have given gifts but gift giving didn't become common at Christmas until the early modern period and Christmas as a family occasion centred on children getting gifts is more of a 19th C thing. Saturnalia gifts also don't seem to have been focused on 'children and the poor' as article claims.
3. Decorating a house with 'greenery and lights' is hardly surprising for a festival either. People of all cultures have decorated their houses with local seasonal flora, and people needed candles to see in the dark.
Can't say I find these 'arguments' to be particularly compelling tbh (plenty of sources in this thread from actual scholars if you are interested)
After the reformation, fundamentalist Protestants looked at Christmas as flagrant "Popery" which they despised. Non-biblical = 'Popish' = pagan. As such they looked at the drunken Christmas celebrations and linked them to Saturnalia out of rank religious prejudice and the increased interest in classical learning the emerged during the early modern period.
[Almost] all of the modern traditions have clear roots in Christian traditions, not from the ancient world but the early modern one long after the influence of paganism died out. It is possible that some reflect a long lost pagan tradition, but there is no reason to actually assume this without any evidence.
What from modern Christmas do you think actually directly derives from Saturnalia (or any pagan festival) in a long, unbroken line of tradition from classical antiquity and what evidence supports this?