Now Brendan, I really do not understand where you get the point underlined above.
From studying the law.
The purpose of law is not self-perpetuation, but to help us get along with each other in an imperfect world.
Are you sure about that? What harm to you want to impose on someone that is checked solely because you've been told it is "unlawful"?
I agree with your point about authority, but I don't think it's a good solution to go to the opposite extreme of 'everything is permissible.'
It's the secret mystery of the personal remedy. The symbols point inward.
The role of the prophet is at least in part to overthrow authority, but the two must always exist together in a dynamic tension.
Why "must" they? What would you do if not constrained by the law?
But what are you saying when you suggest that this Gospel is not for everyone? Aren't you actually saying that you recognize the idea that 'everything is permissible' is very dangerous if not taken along with the idea that there is some higher governing idea (call it love, wisdom, enlightenment, knowledge) that is also needed to keep the man of no law from being a monster?
Rules and laws are a sign of a lack of faith in unconditional love ‑ and a symptom of the decline of life. Does that mean everyone is free of all rules and laws? That’s part of the secret of the message: freedom from the Law is only for one who awakens to life, and it has nothing to do with the obligations or perceptions of others. Inevitably, all remedies are personal and internal. To talk about them "objectively" or propose or view them as affecting movements, ideologies, communities and institutions is to strip the awakening of its essential meaning. The Kingdom of God is within . . . and it's right now.
The
Tao te Ching explains this paradox of the individual subjugation to law as a result of the decline of our internal ability to live fully:
When the Way is forgotten
Duty and justice appear;
Then knowledge and wisdom are born
Along with hypocrisy.
When harmonious relationships dissolve
Then respect and devotion arise;
When a nation falls to chaos
Then loyalty and patriotism are born.
If we could abolish knowledge and wisdom
Then people would profit a hundredfold;
If we could abolish duty and justice
Then harmonious relationships would form;
If we could abolish artifice and profit
Then waste and theft would disappear.
Yet such remedies treat only symptoms
And so they are inadequate.
People need personal remedies:
Reveal your naked self and embrace your original nature;
Bind your self‑interest and control your ambition;
Forget your habits and simplify your affairs.
The “fruit of the Spirit” Paul describes in Galatians 5 (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control) become manifest the more I am awakened to the spirit of love carrying my thinking and my identity past my self - not because of obligation, but because this fruit is the natural product of a life lived abundantly.
The Law never was and never will be an adequate substitute for life lived in fullness. That's what Paul is getting at in Chapters 7 and 8 - the sin nature (self awareness) depends on the law. But the spirit moves us beyond our self and into unity (with
others and with “God”
eliminating the separation mythologically indicated by “the Fall and its fruits - judgment, shame and fear - mediated through the law, rather than the direct experience of the Divine.