LOL I am an atheist simply because theists haven't been able to provide any convincing rational evidence for the existence of any gods let alone that some god was responsible for the universe. I'm not saying gods don't exist I'm just saying that nobody has given me any good reason to believe they do.
Silly atheist.
In his book
The Constant Fire, author and astrophysicist Adam Frank talks about William James and
The Varieties of Religious Experience. He writes:
Religion … shall mean for us the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine. ― William James
This perspective on religion stands in stark contrast to the idea of religion that traditional, popularized debates over science and religion focus on. Here the emphasis on solitude is crucial. It reflects James's wish to understand an elemental encounter with perceived spiritual realities. He is not interested in theological theories. As he writes, “The problem I have set myself is a hard one: … to defend . . . 'experience' against 'philosophy' as being the real backbone of religious life.” That turn from theology to experience irrevocably alters the character of the inquiry and the nature of questions James asks us to address. To begin with, the elemental encounter with life's sacred character must be distinguished from the derivative life of rote religious practice. James makes this distinction quite clearly as he separates the authentic religious experience from the “ordinary religious believer, who follows the conventional observances of his country.” It is experience, not institutional practice, that is primary for William James. Experience, he claims, stands alone as the root of every established religion. “Personal religion will prove itself more fundamental than . . . theology,” James writes. “Churches, when once established, live at second hand upon tradition but the founders of every church owed their power originally to the fact of their direct personal communion with the divine.”
Frank goes on to say that in
A Short History of Myth, Karen Armstrong draws diverse sources together to recount forty millennia of human mythmaking. Drawing heavily on Eliade, Armstrong reminds us that myths are narratives that speak of what lies beyond or below the visible world. And mythologist Joseph Campbell writes, “Indeed the first and most essential service of a mythology is this one, of opening the mind and the heart to the utter wonder of all being.”
“All being” is not limited to the physical world. The sacred always manifests itself as a reality of a wholly different order from 'natural' realities. There are as many shades and intensities of religious experience, conscious and unconscious, as there are people living on the planet and that experience is always conditioned by what we bring to it: you cannot have an experience that you call religious if you do not have some idea of what religion or spirituality means ― you must have tools adequate to the task. A skeptic would be quite happy with a spoiled-turkey-sandwich explanation.
I know of no theist that denies that God "is in the head." Green, sweet, sound, the smell of a rose and hot are in the head, too. Am I therefore justified in denying my experience of them?