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Is Hinduism really considered idolatry in the Abrahamic eyes?

SageTree

Spiritual Friend
Premium Member
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ngupta

title used by customer
Far from labels, I like to stick to concepts.

Even idol worshipers at the time of prophet Muhammad peace be upon him said "These are our intercessors with Allah" and "We only worship them to bring us closer to Allah".

None of them really believed that those idols could create anything by themselves.

Monotheism in Islam is in :

1- Believing in God as one. This even the devil, or idolworshippers at the time accepted.

2- Directing all acts of worship to God alone. No middle men.

3- Oneness of God in His attributes, never likening Him to His creation in any manner.

So id say yes.

Hindus dont believe that the icons are intercessors with God. We believe they represent NO ONE BUT GOD.
 

Vinayaka

devotee
Premium Member
One of the aspects of worshipping murthis is that they become 'alive' with a mystic presence. Of course not all jivas can feel this, because on the evolutionary path back to God (I mean soul's evolution, not the other one) there is too much anava (clouded awareness, ego perhaps) for them to feel it. So Hindus aren't worshipping the idol at all, its the mystic presence within the idol. This is truly reflected in the prana pratishta (eye-opening) ceremonies when temples are consecrated.

400 000 people per day visiting Palaniandavar on the famous Hill know this to be so very true and auspicious.
 

A-ManESL

Well-Known Member
Greetings all,
Although this is simplified, my understanding is that even though Hindus worship multiple gods, it all leads back to the One God. Is this still considered idolatry?

Firstly the term "Abrahamic"/"Abrahamic religion" is simply a formal term which has no real essence on the spiritual path. God is God, a symbol for something not contained by any human expression, whether you are following the path of Muhammad(pbuh) or of the Hindu sages. A true follower is all in one, not just Abrahamic but Hindu as well.

Secondly as I recently mentioned on another post, it is only in India where Islam encountered idol-worship of different kind (at least on a substantial level), the views of the Islamic scholars from India, are relevant. Most of the scholars have agreed that the Hindu idol-worship is of a different category then what has been talked of in the Quran. (This also led to Hindu's been given status of People of the Book by Muslim rulers in the past).

The Sufi saint Mazher Jan-i-Janan, was asked by one of his disciples since Hindus worship idols should we condemn as ‘kafirs’? Jan-i-Janan wrote back to him a well-studied and well-thought-out reply. He said that Hindus, according to their Shashtras (holy books) believe in God who is nirankar and nirgun (i.e. without form and attributes) and this is highest form of tawhid (i.e. unity of God). As for idol worship, he gives very interesting explanation. He maintains that it is a popular practice as common people find it difficult to imagine a God who is formless and without attributes and they need some concrete object for worship and hence they carve out some shape and see reflection of one Ishwara in it. What they worship, according to Jan-i-Janan, is not piece of stone but one Ishwara through it.

Finally, someone mentioned about wahdatul-wujud (Unity of existence) in this thread. It is not akin to simple panthesim as was mentioned but is a more advanced concept. People who dont understand it fully, liken it to pantheism (which it is not quite the same as). The fact that the Created world is internally linked (and hence dependent upon and has its existence contingent to) God may be found in many Quranic verses, such as "Whersoever you may look there is the face of God", "He is the first, He is the last, He is the outward, He is the inward", "All is from God", etc. Quranic commentators who wish to de-emphasize the link between man and God have throughout history have explained these verses as signifying the transcendent nature of God and commentators wishing to emphasize the link between man and God have explained these as indications of a panentheistic nature.

Regards
 

nameless

The Creator
Secondly as I recently mentioned on another post, it is only in India where Islam encountered idol-worship of different kind
A-ManESL, would like to hear the difference between these two kind of idol worship.

This also led to Hindu's been given status of People of the Book by Muslim rulers in the past.
What does it mean by 'People of the Book' status? Can a person be a true muslim if he does idol-worship? or worships god in the form of ram or krishna?

The Sufi saint Mazher Jan-i-Janan, was asked by one of his disciples since Hindus worship idols should we condemn as ‘kafirs’? Jan-i-Janan wrote back to him a well-studied and well-thought-out reply. He said that Hindus, according to their Shashtras (holy books) believe in God who is nirankar and nirgun (i.e. without form and attributes) and this is highest form of tawhid (i.e. unity of God). As for idol worship, he gives very interesting explanation. He maintains that it is a popular practice as common people find it difficult to imagine a God who is formless and without attributes and they need some concrete object for worship and hence they carve out some shape and see reflection of one Ishwara in it. What they worship, according to Jan-i-Janan, is not piece of stone but one Ishwara through it.
Actually there is much more in idol-worship, for those has not practiced it can only understand to this limit. (did not mean the sufi master is ignorant of those, but the explanation is incomplete), his explanation would mean that idol-worshiping people are incapable compared to others.

And isn't the idea of god the 'second person' hears or receives the prayer' the biggest idol? and he decides for us?....... does it really happen? and the heaven, satan, hell-fire etc, it is already full of idols ...
Anyway, these idols is to be encouraged as it can bring good in some indirect manner ....
 
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A-ManESL, would like to hear the difference between these two kind of idol worship.
While one form of idol worship considers the idol itself as God, the Hindu form of idol worship considers the idol as a representative of God (rather than God itself). This is what I feel, and I hope A-ManESL can clarify.
 

ngupta

title used by customer
Idol Worship

A Baha'i viewpoint

So basically he defines the term in his own way. Highly off the mark too.

It is a historical fact that idol worshippers have always imposed severe afflictions on the Prophets of God. What befell Lord Krishna or Jesus Christ is common knowledge.

Huh?

He basically lumps Hindu iconography along with religious practices and beliefs of other religions and political systems he views as negative along with "vain imaginings". Fantastic. Triple whammy.
 

BruceDLimber

Well-Known Member
On the contrary, the Baha'i Faith recognizes Hinduism--as contrasted with certain present-day practices of its adherents--as legitmate and of God!

And yes, the Baha'i Faith is eminently Abrahamic!

Peace, :)

Bruce
 
Baha'u'llah has never ever mentioned the illegitimacy of using icons in worship for Hinduism... rather, every time he used the word 'idol,' it has always been in the context of the idols of superstitions and vain imaginations.

Also, some Muslims consider Hindus as People of the Book, so it is not a surprise that the Baha'i Faith can also make a claim of 'Hinduism' as one of God's religions that became 'corrupt' over time.
 

Villager

Active Member
A picture is a picture. One can put a picture of someone in one's wallet or handbag, or one can stick pins in it.
 

Villager

Active Member
Whatever we use to adore God, in a way or another, are symbols only.
Agreed- if we use anything at all. Abraham had no images. All he had were altars made of uncut stones, to make sacrifices, the habit of his age. Even those were not required of him. So 'Abrahamism' is without any image, or necessary image, at any rate. Abraham's worship was in the mind, in the spirit, and had no external evidence except in what he did.

Idolatory is different.
Agreed, again. But what is it? One cannot suppose that the idols of the ancients, that were made by their own hands, were considered by their makers to actually possess power. They were in effect excuses to do things that the conscience on its own would not permit; or rather, to persuade the less aware that they, the idol makers, could get away with things that were harmful.

It was this harmful abuse, via deceitful persuasion, that was the real objection of Abraham's deity.
 

atanu

Member
Premium Member
Agreed- if we use anything at all. Abraham had no images. All he had were altars made of uncut stones, to make sacrifices, ----

Our own minds are the altars provided by Brahman. If one neglects that the Supreme Being is immanent then its effect is worse than assuming that the Supreme Being is only transcendent. The wars and murders and hatred result from such mis-conception.

Agreed, again. But what is it? .

One's body and one's mind are the idols that people worship.
 

Villager

Active Member
One's body and one's mind are the idols that people worship.
Agreed. Ultimately, the human choice is between the short term, in which one cheats in order to get advantage at the expense of others; and the long term, in which one forgoes temporary advantage and looks to get advantage along with the advantage of others- which is greater advantage, anyway. Spiritually, there is compromised, accusing conscience in 'short-termism', and intact, peaceful conscience in 'long-termism'.

'Each man's death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.'

John Dunne
 
Agreed, again. But what is it? One cannot suppose that the idols of the ancients, that were made by their own hands, were considered by their makers to actually possess power. They were in effect excuses to do things that the conscience on its own would not permit; or rather, to persuade the less aware that they, the idol makers, could get away with things that were harmful.

It was this harmful abuse, via deceitful persuasion, that was the real objection of Abraham's deity.

This has no bearing in the usage of icons and images in worship in India or Hinduism. In Vaishnavism especially, I don't understand what harm is there in utilising an icon representative of God. Inasmuch as God does not have an image or can be constructed mentally thereof, He was blessed enough to give us the image of His archetype for us to worship Him in spirit and in truth.

I agree that it is not necessary. But to believe that God cares whether we utilise icons or worship Him aniconically, is fruitless, in my most humble opinion. At least from what I gather from the Vedic Scriptures.
 
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