Hawk Flint
Member
Baptism is a variation of the mikvah that not only was involved in the symbolic washing away of sins but also as an introduction into the apostolic community.
I didn't know that fully until now. Thanks
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Baptism is a variation of the mikvah that not only was involved in the symbolic washing away of sins but also as an introduction into the apostolic community.
Just curious on something. I was baptized in the Catholic Church as a baby, but when I left Christianity a few years ago and returned to it over a year ago, I feel like my faith is different for me, now. Like I ''own'' it, like it is truly a representative part of my life, without all the nonsense I had been indoctrinated to believe, growing up. Talking with a friend recently, she said that it would be good to be baptized again, because as a baby, we don't have the ability to offer our consent, but as adults, we do.
What do you think? For those who have been baptized as infants, did you go through another baptism when you were ''born again?''
*I posted this in the Christianity DIR section, but thought I'd post it here too in case there are people who wish to add their thoughts but my not do so if it's in the DIR section
Paul also said the children of believers were sanctified. Therefore it is plain that Christian parents were able to make the decision to be baptized, i.e. to become sanctified, on their children's behalf, because they had the necessary authority to demand repentance of their children. Creating an artiifical dependency on a believer's state of knowledge is not necessary, because if, like Simon Magus, you fall away, you harm only yourself. If the goal is to ensure that no-one who is baptized ever falls away then no-one gets baptized until the day of death.Except that infant baptism is not taught in the Bible. The Bible says a person must repent of his sins before being baptized and an infant is not able to do this. Infant baptism was invented by the "church" to try to trap people into a lifelong commitment to the church. God wants people to admit they have sinned and ask forgiveness for those sins and then be baptized. So if you were baptized as an infaant it probably would be a good idea to have it done properly.
Peter was speaking to adults and what he said applied to them. Everyone must repent but a child has little to repent of, for as Jesus said the kingdom of God belongs to them.If baptism is for the benefit of the child then it should not matter if the parents are Christian or pagan or atheist. If baptism saves the child from sin then it may be more important to baptize children of pagans or atheists. Also in Acts 2:38 Peter tells people to REPENT and be baptized in the name of Jesus Christ. There is no mention of father, son, holy spirit. And again, children can't repent so why would Peter who is considered the founder of the "church" say something that was not true?
I think you are wrong on every count. First the passage that you have quoted shows that baptism comes before teaching. This would indicate that infant baptism is correct if the parents are believers. What could be more incongrous than the parents teaching their infant about Chrst when he had not been baptized? Baptism comes before teaching.Jesus told his apostles; "Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you.”
I believe Christian baptism symbolizes that a person has made a complete, unreserved, and unconditional dedication through Jesus Christ to do the will of Jehovah God, just as Jesus presented himself to do God's will at his baptism. 1 Peter 3:21 shows the importance of baptism: "Baptism... is also now saving you (not by the removing of the filth of the flesh, but by the request to God for a good conscience), through the resurrection of Jesus Christ."
I think it is obvious that infant baptism is not acceptable to God. Infants cannot be disciples, nor can they pray for a good conscience to God, nor submit themselves to obey God through baptism.
Baptism is the Christian introductory rite that relates to and come from the Jewish mikvah. Therefore, any one of any age logically could be baptized as an introduction into Christianity. Some church split the sacrament/ordinance into two: baptism and confirmation, with the latter being a confirmation of the former.
This is really helpful, thank you. I agree, that when I was baptized as an infant, I had no idea what was going on. Growing up in a very religious household, much of Christianity at one time, seemed very methodical and legalistic, lacking a sense of spirituality or meaning or purpose. I find that my beliefs now are my own, in a relationship with Jesus, as opposed to ''following'' a set of rules hoping to be accepted by Him. Everyone comes to God as they wish, but this is how I've come to view my faith.Jesus told his apostles; "Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you.”
I believe Christian baptism symbolizes that a person has made a complete, unreserved, and unconditional dedication through Jesus Christ to do the will of Jehovah God, just as Jesus presented himself to do God's will at his baptism. 1 Peter 3:21 shows the importance of baptism: "Baptism... is also now saving you (not by the removing of the filth of the flesh, but by the request to God for a good conscience), through the resurrection of Jesus Christ."
I think it is obvious that infant baptism is not acceptable to God. Infants cannot be disciples, nor can they pray for a good conscience to God, nor submit themselves to obey God through baptism.
I agree Jehovah does not want a mere ritualistic form of worship. Jesus said in prayer to God; "This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ." (John 17:3)This is really helpful, thank you. I agree, that when I was baptized as an infant, I had no idea what was going on. Growing up in a very religious household, much of Christianity at one time, seemed very methodical and legalistic, lacking a sense of spirituality or meaning or purpose. I find that my beliefs now are my own, in a relationship with Jesus, as opposed to ''following'' a set of rules hoping to be accepted by Him. Everyone comes to God as they wish, but this is how I've come to view my faith.
I was a convert to the Catholic Church, I was baptized in the Methodist Church. No, there was not a 2nd baptism required, as the Church believes one baptism in Christ. Our faith ought to be different, as we grow faith deepens, you 'own' it. While one does not give consent as an infant, one must give free consent for confirmation.
I suggest though you return to the Catholic Church since Jesus founded the Catholic Church
Just curious on something. I was baptized in the Catholic Church as a baby, but when I left Christianity a few years ago and returned to it over a year ago, I feel like my faith is different for me, now. Like I ''own'' it, like it is truly a representative part of my life, without all the nonsense I had been indoctrinated to believe, growing up. Talking with a friend recently, she said that it would be good to be baptized again, because as a baby, we don't have the ability to offer our consent, but as adults, we do.
What do you think? For those who have been baptized as infants, did you go through another baptism when you were ''born again?''
*I posted this in the Christianity DIR section, but thought I'd post it here too in case there are people who wish to add their thoughts but my not do so if it's in the DIR section
Eph 4:5
One faith one lord one baptism
No where in the bible do you see people having to wait to a certain age to be baptized your infant baptism is valid
I suggest though you return to the Catholic Church since Jesus founded the Catholic Church
We do see, however, a conscious decision for profession of Christ involved in certain baptismal events:
Acts 19
King James Version (KJV)
1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
5 When they heard this, they were baptized in the name of the Lord Jesus.
Baptism following belief in Christ is the logical conclusion we reach from what Scripture teaches. I would point out that here we see both water Baptism and the Baptism with the Holy Ghost.
We see Cornelius baptized after hearing the Gospel:
Acts 10:34-40
King James Version (KJV)
34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all
37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
40 Him God raised up the third day, and shewed him openly;
Then he is baptized, both with the Holy Ghost, as well as in water:
44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
46 For they heard them speak with tongues, and magnify God. Then answered Peter,
47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
It is Peter, after seeing that they had been Baptized with the Holy Ghost, who calls for them to be baptized in the name of the Lord.
That this is the time they are saved in seen in Peter's commentary:
Acts 11:12-18
King James Version (KJV)
12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
14 Who shall tell thee words, whereby thou and all thy house shall be saved.
15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Water Baptism follows the Baptism with the Holy Ghost, which is more simply stated as "immersion into God," for it is the time at which men are reconciled to God, and brought into Eternal Union with Him.
One can baptize a baby, but, men do not transfer the Holy Ghost in salvific effect. Salvation is the result of trusting Christ by coming into obedience to the Gospel. When a baby is baptized, they do not become regenerated, they simply get wet. The same is true of those who are baptized but have not yet been saved.
God bless.