Then, for the third time in this thread, a link to the video:I'm not familiar with the song, so I can't comment.
[youtube]fHRDfut2Vx0[/youtube]
Tim Minchin - Pope Song - YouTube
(again, warning to all: profanity. Lots of it)
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Then, for the third time in this thread, a link to the video:I'm not familiar with the song, so I can't comment.
Then, for the third time in this thread, a link to the video:
[youtube]fHRDfut2Vx0[/youtube]
Tim Minchin - Pope Song - YouTube
(again, warning to all: profanity. Lots of it)
I keep wondering if one makes fun of religion; do they believe it's going to change a religious person's mind? Is it going to let the religious person how silly believing in said religion that the mocker believes it to be?
After this long thread, I think those are questions that could be addressed.
I think I may be very sensitive to making fun. When I was in elementary school, I was made fun of because I had an overbite: I was called names like "bucky beaver" and similar. Maybe I am having trouble separating that from when adults use humor to address something.
FWIW, when I think of making fun of religion, my mind goes more to satire than to teasing.
And is it 'making fun' if we address our satire to the whole world, or is it only making fun if we address it to an individual Christian?
Is it evil to draw cartoons of Muhammad? What if -- in a hundred years -- only 10% of Muslims object to such cartoons? Still evil to do it?
How about Zeus. Can we tell Zeus jokes?
It's complicated.
Oh, I'm not making light of it at all. I agree with you. I'm simply trying to get you to make the leap to a deeper-yet form of self-identification. I think there's a huge difference between identifying with a movie star and a faith-identity. both merit respect.I think you're making too light of self-identification. It is, after all, how most of us construct our psychological self. That is, who and what we are is profoundly a matter of the self (or selves) we construct through conscious and subconscious identifications.
I see no point, however, in arguing this issue with you any further, because I doubt either one of us is going to budge an inch.
You just brought up a great point. Mock the abuse, not the religion. Abuse is unacceptable under any guise.Brother Max? If he is abusing someone, then he needs to pay for his crime. Mocking is different, to me, that challenging them. Humor is supposed to make people laugh. And, no, I would not be harder on those who mock.
I think I may be very sensitive to making fun. When I was in elementary school, I was made fun of because I had an overbite: I was called names like "bucky beaver" and similar. Maybe I am having trouble separating that from when adults use humor to address something.
Absolutely. "If anyone sin, we have an Advocate with the Father, Jesus Christ the Righteous. And he is the perfect offering for our sins -- and not for ours only, but for the sins of the whole world." 1 John 2:1-2Humanity as a whole. Seriously?
I never said I was interested in hearing it; I'm not at all interested. I merely said I was not familiar with it and so could not comment.Then, for the third time in this thread, a link to the video:
[youtube]fHRDfut2Vx0[/youtube]
Tim Minchin - Pope Song - YouTube
(again, warning to all: profanity. Lots of it)
I'm one of those who view the adolescent comparison with the contempt it deserves.
As a Jew I would not presume to confidently characterize Christian attitudes toward Jesus. I suspect, however, that he is viewed as an entity wholly worthy of gratitude and the source of meaning, hope, and salvation, not just for the individual Christian, but for humanity as a whole. To suggest that there exists no qualitative difference between this and the adulation of a James Bond fan is sophomoric nonsense.
Thank you.^^^
Why would you thank him for not answering the question?
It was a good question, one that has you and Jayhawker stumped for an answer.Because Jayhawker correctly called your question what it is...adolescent drivel.
It was a good question, one that has you and Jayhawker stumped for an answer.
I never said I was interested in hearing it; I'm not at all interested. I merely said I was not familiar with it and so could not comment.
Straw men make things easier.The problem is the inability to correctly evaluate the question being presented. Mestemia is not saying there is no difference between adoration of Jesus and adoration of Bond. And yet this is the position being argued against.
Mestemia is saying the difference is merely the size of the pedestal. And that IS a difference regardless of the significance of this difference to any particular individual (including Mestemia).
The arguments being presented in fact continually reinforce this specific difference in pedestal size, but are being presented as a refutation instead of an agreement.
Quite amusing, to be sure.
The problem is the inability to correctly evaluate the question being presented. Mestemia is not saying there is no difference between adoration of Jesus and adoration of Bond. And yet this is the position being argued against.
Mestemia is saying the difference is merely the size of the pedestal. And that IS a difference regardless of the significance of this difference to any particular individual (including Mestemia).
The arguments being presented in fact continually reinforce this specific difference in pedestal size, but are being presented as a refutation instead of an agreement.
Quite amusing, to be sure.