RestlessSoul
Well-Known Member
It’s reasonable to be infantile, if one is an infant. Perhaps we can regard a certain kind of atheist as a spiritual infant?
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Forgot, and just seen elsewhere, can also be used to illustrate the burden of proof.I still can't quite get over the fact that so many people on this thread seem to think that the 'comparison' is about the concepts themselves, rather than the evidence available for them.
Has anybody ever said, without some qualification about evidence or believability, that any god(s) is/are like (in their nature) "Bigfoot, Fairies, Unicorns, and Leprechauns"?
I believe al is fair in love , war and debates.Believe it or not, there are atheists here that compare gods to Bigfoot, fairies, unicorns, leprechauns, Nessie, etc. Shocking, I know.
Now that you've overcome the shock of this news and are settled back down in front of your screen, I have a question...
Personally, I find this to be a logical fallacy: a false analogy, because while there is no objective evidence of their existence, the purposes of these concepts are entirely different. One, in making the analogy, is also applying form to something that doesn't necessarily have form. I also find the comparison rather insulting to those who have had an experience of a god.
So I put it to you. Do you think it's reasonable to compare gods to these creatures? Why or why not?
I believe a lot of the evidence for bigfoot is based on footprints. Lord know the evidence for evolution can be based on less than that but the fact is God has left footprints also in the form of His words and in the form of His incarnation as Jesus.A key difference is that Bigfoot, Nessie, unicorns, etc. all relate to phenomena that people claim to have seen on Earth, whereas God is mostly a generalized assumption about a being which is, at the very least, "not of this earth." We have the capability of searching the Earth, so if evidence of Bigfoot exists on Earth, we should be able to find it. If we can't, then that may cast doubt on Bigfoot's existence.
So, if it's a claim about something here on Earth, then that might be easier to confirm or refute than if it's about something from another galaxy or another dimension.
I used to think the unicorn was someone's imagination until I found God mentioning it in Job.At the end of the day the somehow registered hope in God is inexplicable! I sympathize with genuine atheists, but when mocking terms are used then its really pointless to dialogue with what are really just hecklers. Although belief in such things as Bigfoot etc. may well come from the same department in the searching mind that is intrigued by mystery, that doesn't mean that the formulation of deity concepts and speculation about origins and destiny are in the same class.
Which isn't any less stupid.I still can't quite get over the fact that so many people on this thread seem to think that the 'comparison' is about the concepts themselves, rather than the evidence available for them.
So when has anybody made the comparison with gods in this sense? The comparison, in my experience, is always between the evidence for unseen 'supernatural' god(s) (mostly the classical monotheistic sense) and the evidence for the things mentioned in the op.The most worshiped gods throughout history are literally things like the sun and the moon and the earth. Nature was the gods for most of human history (and still is in many places outside of the classical monotheist Abrahamic morass). So claiming there is no evidence for the gods is basically the same thing as saying there's no evidence for all reality as we know it. Which is catastrophically stupid.
You've been here since 2017 and basically not attended to my posts? Or those of any other animists, polytheists, pantheists, ancestor worshipers, or... well... basically anyone who isn't a classical monotheist? Here or elsewhere?So when has anybody made the comparison with gods in this sense? The comparison, in my experience, is always between the evidence for unseen 'supernatural' god(s) (mostly the classical monotheistic sense) and the evidence for the things mentioned in the op.
If somebody has said there is a comparison between gods in the sense of the sun or moon or things like that and Bigfoot, etc., then that would indeed be stupid.
I've just never seen it done by anybody anywhere.
It depends on what you mean, saying there is no evidence for thunder would be stupid, saying there is no evidence for thunder being the product of Thor swinging his mighty hammer would not be in my view.The most worshiped gods throughout history are literally things like the sun and the moon and the earth. Nature was the gods for most of human history (and still is in many places outside of the classical monotheist Abrahamic morass). So claiming there is no evidence for the gods is basically the same thing as saying there's no evidence for all reality as we know it. Which is catastrophically stupid.
I hear this about Krishna often. My experience was a GF who claimed similar experiences with Lord Krishna as Christians do with Jesus. I was surprised but there it is. She told me young women sometimes want to marry Krishna. She was in the Us but moved from India and did classical Indian dance.I'm as skeptical about this claim as you are about the claim of experiences of God. Specifically the part where you claim a you've heard a Hindu say this. Given the vast diversity within the religion itself with regard to beliefs, philosophies, and gods, I'm interested in hearing more about the context of the discussion with the Hindu who did. Please share.
That has nothing to do with the evidence we already have.How likely are you to accept information brought back that has not yet been verified? Would the 1800s mystic that made that claim have the claim readily accepted by an 1800s atheist, or would they have been dismissed until 1905 when Einstein deduced the formula time dilation?
Right. And sound quite similar to the far older Mesopotamian creation/flood stories. And the God is just like all the others nearby, even fights the same sea monster and seems to be a lower deity in a pantheon ruled by EL, which even showed up in the name of the nation?This is similar to a point I raised a while back in another discussion. If the Book of Genesis had been written more as a scientific text, with equations, graphs, diagrams, etc. outlining how "God created the Heaven and Earth," then it might be more believable. Especially if it uses words and concepts humans have absolutely no way of knowing about at the time.
"Using a primary heisenfram terminal, God caused a rentrillic trajectory by introducing a bilateral kelilactiral. And God saw that it was good."
But instead, as you mentioned, all we get are trite, meaningless platitudes which sound good but say absolutely nothing.
Western culture these days is broadly ignorant or confused about the distinction between mythos and logos. If it wasn't, this would not be an issue. Thor is thunder. The gods are nature. The cleaving of the gods from nature is relatively modern, and not even globally prevalent today.It depends on what you mean, saying there is no evidence for thunder would be stupid, saying there is no evidence for thunder being the product of Thor swinging his mighty hammer would not be in my view.
Well the Wikipedia article on Thor would seem misleading then.Western culture these days is broadly ignorant or confused about the distinction between mythos and logos. If it wasn't, this would not be an issue. Thor is thunder. The gods are nature. The cleaving of the gods from nature is relatively modern, and not even globally prevalent today.
"We will see that the people in early civilizations did not experience the power that governed the cosmos as a supernatural, distant and distinct "God." It was rather an intrinsic presence that they, like the nineteenth-century shaman, experienced in ritual and contemplation - a force imbuing all things..."--- Introduction pp 11 of "Sacred Nature" by Karen Armstrong
On and off.You've been here since 2017...
I tend to concentrate on debate posts and on posts I think I have something relevant to add to, which is usually when people make claims of objective evidence and/or about science....and basically not attended to my posts? Or those of any other animists, polytheists, pantheists, ancestor worshipers, or... well... basically anyone who isn't a classical monotheist? Here or elsewhere?
Or rather, as speaking in the form that is understood by those?It’s reasonable to be infantile, if one is an infant. Perhaps we can regard a certain kind of atheist as a spiritual infant?
Are there really such atheists? (At least in the context that you are speaking. Because I acknowledge there are certainly atheists who believe that such beings exist.) However, when I bring such things up, I am not comparing god to fairies. I am comparing human mentation in one circumstance to human mentation in another. And I am pointing out the the lack of reliability in the methods for coming to a conclusion in ancient theisms do not improve for my interlocutor just because they live in the here and the now.Believe it or not, there are atheists here that compare gods to Bigfoot, fairies, unicorns, leprechauns, Nessie, etc. Shocking, I know.
Now that you've overcome the shock of this news and are settled back down in front of your screen, I have a question...
I find the the sense of insult to be a tactic to avoid facing and candidly dealing with the apt comparison of reasonings between the different believers. It is special pleading.I also find the comparison rather insulting to those who have had an experience of a god.
We are not comparing entities. We are comparing claims and methodologies for knowing.So I put it to you. Do you think it's reasonable to compare gods to these creatures? Why or why not?
Not all claims are identical. While I get that this tactic might be fair game for someone who claims the existence of a god based solely on what they've read, but there are those who claim to have had experiences of a god first hand. Do you think personal experience is a good methodology for knowing?Are there really such atheists? (At least in the context that you are speaking. Because I acknowledge there are certainly atheists who believe that such beings exist.) However, when I bring such things up, I am not comparing god to fairies. I am comparing human mentation in one circumstance to human mentation in another. And I am pointing out the the lack of reliability in the methods for coming to a conclusion in ancient theisms do not improve for my interlocutor just because they live in the here and the now.
We are not comparing entities. We are comparing claims and methodologies for knowing.
What reason would I, one who has not experienced a god nor makes any claims about any gods, perceive such a comment to be insulting to one who has? Is empathy special pleading?I find the the sense of insult to be a tactic to avoid facing and candidly dealing with the apt comparison of reasonings between the different believers. It is special pleading.
Believe it or not, there are atheists here that compare gods to Bigfoot, fairies, unicorns, leprechauns, Nessie, etc. Shocking, I know.
Now that you've overcome the shock of this news and are settled back down in front of your screen, I have a question...
Personally, I find this to be a logical fallacy: a false analogy, because while there is no objective evidence of their existence, the purposes of these concepts are entirely different. One, in making the analogy, is also applying form to something that doesn't necessarily have form. I also find the comparison rather insulting to those who have had an experience of a god.
So I put it to you. Do you think it's reasonable to compare gods to these creatures? Why or why not?