Mr. Beebe, you and I agree that Jesus is Yaweh. I think you directed your post to the wrong person.
Whoops,, I stand corrected...... My Apologies........
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Mr. Beebe, you and I agree that Jesus is Yaweh. I think you directed your post to the wrong person.
The Devil has trained you to insult Jesus by reducing Him to a creation..
All because your finite mind cannot understand nor comprehend a Triune God.
You have taken every scripture out of context. If you want to believe Jesus is a mere creation,, go right-a -head.But not me.. I know in Whom I believe.
Who did Abraham see?
The LORD appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day (Gen. 18:1)
James, face it. You are in a very tiny minority of those who don't believe Jesus is Yaweh: Jehovah Winesses, Christadelphians, and a couple of other groups who mainstream Christianity has considered false teachers since the inception of your doctrine.Although I am not a JW, I suppose your post also applies to me:
That is a pretty strong accusation. I suppose I can equally conclude the devil (BTW..I would refrain from capitalizing "devil". Those under his influence tend to be the only one's who capitalize his name ) has deceived you into creating a confusing, corrupted, incomprehensible mess out of the Godhead----
----all because your finite mind has been corrupted from the simplicity that is in Christ (2 Co 11:3)
2Co_11:3 But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.
Then the burden of proof is on you, KG, or anyone else on this thread to show me why my interpretation of these passages are incorrect by demonstrating the correct context and syntax of the original languages. If they cannot do both, how do you expect me to even consider your interpretation? Not to mention that it seems you are all deliberately ignoring the questions from my posts, which speaks volumes.
Last attempt, and then I'm done. I can't waste my time on unbelievers who refuse the truth. (Prov. 9:7-9, Mt. 7:6)The way I understand it is Abraham saw at least three YHVH's. Verse 3 was altered to read "adonai", when it originally read YHVH (google "134 emendations of the sopherim" or click here). In verse 3, Abraham addresses one YHVH, as the pronouns are in the singular, but in vs 4-5 the pronouns transition to the plural, meaning Abraham is now addressing all three as YHVH. Suggesting YHVH is also a family name given to The Father's created agents.
We find the same scenario with Lot in Gen 19:18. Where he addresses the two angels (vs 1) as YHVH in vs 18, which is another instance where YHVH was changed to adonai.
So we see angels being addressed as YHVH. Not because they are YHVH-- The Father--, but because they are His representatives sharing The Father's name, as indicated in Eph 3:14-15.
Eph 3:14-15 For this reason I bow my knees to the Father of our Lord Jesus Christ, 15 from whom the whole family in heaven and earth is named,Jesus happened to be The Father's first, only of His kind, created being (Isa 43:10-11; Col 1:15; Rev 3:14). This is why He is referred to as YHVH/God in the OT. So in essence He is a/our created YHVH, but He is not "The" uncreated YHVH.
James, face it. You are in a very tiny minority of the those who don't believe Jesus is Yaweh: Jehovah Winesses, Christadelphians, and a couple of other groups who mainstream Christianity has considered false teachers since the inception of your doctrine.
You need to stop listening to men and start reading NOTHING but your Bible. The gospel of John is a good place to start. I suggest you read it daily, without so much as reading any other so-called religious literature. Clear your mind, and let the Holy Spirit guide you to the truth.
No, this is not a rant, as you love to suggest to those who disagree with you. I, and others here, are truly concerned for your eternal future. I realize you probably don't believe in erernal punishment, but what if you are wrong? I pray you repent before it is ever too late.
Last attempt, and then I'm done. I can't waste my time on unbelievers who refuse the truth. (Prov. 9:7-9, Mt. 7:6)
2. None of the translations were inspired. So yes they are subject to corruption.Please pray to our heavenly Father to open your spiritual eyes. I will pray for you also.Your whole argument is based on your belief that every translation of the Bible is corrupt
All one needs to do is read your posts to see how you change the meanings of Greek and Hebrew words, making yourself to be a better scholar than the greatest Hebrew and Greek language experts in the world.
You constantly post the carefully crafted talking points of your mentors, which you get from websites that support your theology, clearly showing that your conclusions have not been arrived at by prayer and personal study.That is exactly what the JW's on this thread do. I'm sorry to say that you are every bit as deluded as they are.
The angels are MEN. Yes, they are angels, which means they are messengers.
Two of those men/angels/messengers traveled to Sodom. They are NEVER identified as Yaweh.
One of the men stays behind and speaks with Abraham. HE alone is identified as YAWEH!
He is the same YAWEH, the same Almighty God, who appears to Abraham in Gen. 17:1. We know no man can see God and live, so we have to ask what Abraham saw. Common sense and Gen. 18-19 tell us he saw a man. Yaweh came in the form of man.Yaweh has come to earth in the form of men on more than one occasion.Yaweh came in the form of man 2000 years ago. Jesus is Yaweh. You can accept or reject who He is.
In Hebrews 1, God said He spoke through the prophets, then in our times He spoke through Jesus. If Jesus pre-existed, this verse would have been written differently. God speaks through whomever He wishes, whether it's angels, prophets, or Christ.
If your cable goes out, a representitive will come to your house, representing "Verizon". He is not Verizon it self, but is authorized to speak on their behalf, he is part of that Verizon family. Sometimes we dont care what his name is, only that he does his job and fixes the problem. Angels come on God's behalf, speaking for him and God is speaking through them.
How do you explain the end of verse 2 implying Christ, with God's help, made the ages, as Joh 1:3 also indicates?
Are you a prophet? I happen to work for Verizon
How do you explain the end of verse 2 implying Christ, with God's help, made the ages, as Joh 1:3 also indicates?
AGAIN --- No angels mentioned in Gen. 17:1.
No angel EVER says I AM GOD ALMIGHTY!
The one who appeared and spoke to Abram was God Almighty. No angel would ever call himself God Almighty.
Now when Abram was ninety-nine years old, the LORD appeared to Abram and said to him, "I am God Almighty; Walk before Me, and be blameless. (Gen. 17:1)
The end of verse 2 is implying that God made everything for [dia] his son.
John 1:3 is talking about God, not Jesus yet. The first few verses are about our Creator. Then in verse 14, God's logos, or ideas became real or flesh. His son was in his mind and plans before the world was made. That's why Jesus said, Before Abraham was, I am. Jesus was in the world in his Father's plans before everything. That's why Jesus could say that.
That sounds plausible but it creates a grammatical inconsistency. "For" [dia] is "only" used in scripture when followed by an accusative noun. You are using it to precede a genitive noun. Not to mention the inconsistency it creates with many other passages in the Old and NT indicating His pre-existence.
The Greek term in Joh 1:1 "with" [pros] is better translated as "unto or toward'. John uses the term as a marker of association, with the implication of relationships requiring more than one entity (1 Jn 2:1; 3:21). In 1 Jn 2:1, John uses the term to associate Christ to the Father.
Furthermore, John calls Christ "The Word of God " and is referring to an actual spirit entity (Rev 19:13). This relates back to what John said about the Word (an actual spirit being) becoming a human being (Joh 1:18). John's word usage indicates to me the "Word" was a separate spirit being, not an idea or thought.
That sounds plausible but it creates a grammatical inconsistency. "For" [dia] is "only" used in scripture when followed by an accusative noun. You are using it to precede a genitive noun. Not to mention the inconsistency it creates with many other passages in the Old and NT indicating His pre-existence.
Furthermore, John calls Christ "The Word of God " and is referring to an actual spirit entity (Rev 19:13).
This relates back to what John said about the Word (an actual spirit being) becoming a human being (Joh 1:18). John's word usage indicates to me the "Word" was a separate spirit being, not an idea or thought.
Well said. Your absolutely right! Angels can speak for God on His behalf. God can speak through the angels as if he was speaking.At Exodus 3:1-6, it says: "Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.
Seems to me as if an angel spoke to Moses and claimed to be the God of his forefathers. Since it was clearly identified as a angel, we can see that he was speaking as God's representative just as the Angel did in Gen 17 & 18. Since John tells us that no one has ever seen God, then he must send representative to speak in his name...this included Jesus.
deeje said:Jesus said in prayer: “Father, . . . this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent.” (John 17:1-3, RS.)
Most translations use the expression “the only true God” with reference to the Father. Jesus separates himself from "the only true God" as one that was "sent" by him. No knowledge of the Holy Spirit is apparently necessary for eternal life according to this scripture.
1 Cor. 8:5, 6, RS: “Although there may be so-called gods in heaven or on earth—as indeed there are many ‘gods’ and many ‘lords’—yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.”
This presents the Father as the “one God” of Christians and as being distinct from Jesus Christ. No Holy Spirit is mentioned here either.
1 Pet. 1:3, RS: “Blessed be the God and Father of our Lord Jesus Christ!”
Repeatedly, even following Jesus’ ascension to heaven, the Scriptures refer to the Father as “the God” of Jesus Christ. At John 20:17, following Jesus’ resurrection, he himself spoke of the Father as “my God.” Later, when in heaven, as recorded at Revelation 3:12, he again used the same expression.
"The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name."
So even in heaven the Father is the God of Jesus. The Holy Spirit is never referred to as the God of anyone.
Never in the Bible is the Father reported to refer to the Son as “my God,” nor does either the Father or the Son refer to the holy spirit as “my God.” So where is the equality?
In Theological Investigations, Karl Rahner, S.J. wrote: “Θεός [God] is still never used of the Spirit,” and: “ὁ θεός [literally, the God] is never used in the New Testament to speak of the πνεῦμα ἅγιον [holy spirit].”—(Baltimore, Md.; 1961)
I see "God the Father" mentioned in the Bible but "God the Son" and "God the Holy Spirit" are two designations you will never find in God's word even though you hear them in Christendom.
Matt. 26:39, RS: “Going a little farther he fell on his face and prayed, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.’”
If the Father and the Son were not distinct individuals, such a prayer would have been meaningless. Jesus would have been praying to himself, and his will would of necessity have been the Father’s will.
John 8:17, 18, RS: “[Jesus answered the Jewish Pharisees:] In your law it is written that the testimony of two men is true; I bear witness to myself, and the Father who sent me bears witness to me.”
So, Jesus definitely spoke of himself as being an individual separate and distinct from the Father....as two separate witnesses.
These are just a few of many scriptural examples of where a trinity just does not fit. (and I didn't use the NWT once) But these scriptures are largely ignored by those who cannot or will not move past 'ol faithfuls like John 1:1. These scriptures prove that John 1:1 doesn't mean what you think it does.
I invite your observations concerning these verses...
Wow, ok. I dont see any pre-existence at all in the OT. Why do you want Christ to pre-exist anyhow? Cant we just say he was born? Everything in the OT is about future prophecy, not pre-existence
To pre-exist would mean he would have to be immortal to mortal and then back to immortal.
Is this something that we want to believe in?.
Yes, Rev 19 is saying that Christ is the "Word of God". I agree, he is the Word made flesh. He was God's plans and idea right from the beginning of time all put into a man. His son. Rev 19 is a future prophecy when christ is already a spirit being. He is immortal now, not mortal like us anymore.
John 1v18 doesnt say that at all. John never indicates that Jesus pre-existed. John 1 is saying that only Jesus has seen God because he is in heaven.
I quoted Genesis 1:26 "Let US make man in our Image"
You quoted John 11:7 "Let us go to Judea again."
Who was Jesus talking to in the scripture YOU posted? Well,,,, John 1:7 says: "Then after this He said to His disciples....."
So,, we KNOW Jesus was talking to His disciples...
Just Whom are you claiming Jesus was talking to in Genesis 1:26? When He says, "Let Us make man in Our image."????
Are you going to tell me Jesus was speaking to His disciples when He said "Let US make men in Our Image."????
Was Jesus asking the for permission when He said, "Let Us" Was God asking the disciples or the angels for permission to create? I'm sure you are going to twist every scripture you can,, so,, answer those questions,,
1. Can you parse and explain Isa 43:10-11? According to its grammar (forget about consulting the bias and perplexed commentators on this passage), who is the one of a kind "EL" who is claiming to have been created/formed (perfect tense, niphal stem, 3rd person) by a third person? BTW..This is no prophecy. It is a description of this EL's origin.
2. Sure. Angels did this all the time in the OT. Why would it be strange for a pre-existent Christ to do the same ? Besides angels, although spirits, are subject to termination, as God The Father alone is the only one who cannot die (1 Ti 6:16).
3. So when John calls Christ "The Word" in his epistle, he really meant Christ was merely God's idea or plan. But in Rev 19 John suddenly realizes The Word he thought was God's plan is really a spirit being?
4. You are making sweeping statements and assumptions about what John and the OT states, but not providing any evidence grammatical or otherwise, to support it . I'm always open to knowledge about the deity of Christ, but it's going to take a lot more than simply claiming, " I dont see any pre-existence at all in the OT" , "that's not what John says at all", or "He was God's plan and idea", to convince me.
3. So when John calls Christ "The Word" in his epistle, he really meant Christ was merely God's idea or plan. But in Rev 19 John suddenly realizes The Word he thought was God's plan is really a spirit being?
Ok, I"ll say it another way. I"m talking about John 1v1. Not any other chapters. Jesus is not a spirit being in the beginning, he didnt even exist. He was born. What is the purpose of a pre-existence? Doesnt scripture tell us that he was born?
Rev 19, it talks about the coming of Christ. This "future" prophecy is not when Christ was mortal, he is now immortal. He is not God, he is a man that is immortal, not flesh and blood anymore.
You basically repeated your last post without addressing any of my replies. Neither did you address all of my replies from the post before. Like I said, I'm open to learning more about the deity of Christ from anyone, but you have to come with more than just mere claims of what Jesus is and is not, or philosophical questions and baseless claims about the purpose of His pre-existence, His physical birth, or His prophetic role. None of which proves to me He did not pre-exist.
If you want to try and convince anyone, you have to address their points at their knowledge level, not yours. If you are unable, then there is no point continuing our discussion. Let's do it one point at a time. We can start with this one.
1. Can you parse the verb "formed " in Isa 43:10 and explain its role relative to the subject (EL)? According to its grammar (forget about consulting the bias and perplexed commentators on this passage), who is the one of a kind "EL" who is claiming to have been created/formed by a third person?
BTW..This is no prophecy. It is an assertion of this EL's origin, which refutes your sweeping claim that, "Everything in the OT is about future prophecy, not pre-existence"
If you ignore it, give me an inconsistent answer, or criticize my reply, I'll have to assume you are not ready to change my belief in a pre-existent Christ.
If you ignore it, give me an inconsistent answer, or criticize my reply, I'll have to assume you are not ready to change my belief in a pre-existent Christ.
1. Can you parse the verb "formed " in Isa 43:10 and explain its role relative to the subject (EL)? According to its grammar (forget about consulting the bias and
perplexed commentators on this passage), who is the one of a kind "EL" who is claiming to have been created/formed by a third person?