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Veteran Member
Dianna Anderson
Dianna Anderson is the author of the forthcoming
book, DAMAGED GOODS, out in Spring 2015
from Jericho Books. When she is not writing,
she is on the lookout for a new day job.
So, where do you stand? Is masturbation an acceptable component to healthy sexuality for Christians?Dianna Anderson is the author of the forthcoming
book, DAMAGED GOODS, out in Spring 2015
from Jericho Books. When she is not writing,
she is on the lookout for a new day job.
"Is masturbation an acceptable component to healthy sexuality?
Short answer: Yes. Long answer: Yes, absolutely. In fact, I might scratch "acceptable" from there and change it to "important."
Like sex itself, masturbation is sinful only insofar as you use it sinfully. And what counts as "sinfully" for one person may not be sinful for others. This, most of all, requires knowing and understanding yourself and what your limits are. If you don't feel comfortable masturbating because you feel like it takes you to a bad place where you objectify other people, then don't do it. We make mistakes in christendom when we assume that masturbation is problematic for some, so no one, ever, should do this private thing. That's a problem, because my lines about what is sinful are not your lines, and making you conform to my lines in something as intensely complicated as sexuality won't end well.
As far as it being a component of healthy sexuality, it can be a helpful tool for understanding yourself and what feels right and what doesn't before you ever enter into a sexual relationship. It can also make you more comfortable and more confident with your own body so that you are more comfortable when the time comes with a partner. Masturbation can be an important component of a healthy sexuality and can be an important part of a healthy sex life (if you're comfortable taking care of yourself, there's less pressure when you're with a partner). It can be misused and abused, like any good thing, certainly, but it can also be a great boon to understanding and becoming comfortable with yourself as well."
[This reply was edited for brevity]
Matthew Lee Anderson
Matthew Lee Anderson is the author of Earthen
Vessels: Why our Bodies Matter to our Faith and
The End of our Exploring:A Book about Questioning
and the Confidence of Faith.
"If our ethic is to be Christian, then it must be qualified by the cross and resurrection of Jesus. That is to say, the pattern for our lives and actions must be shaped by a love that treats pleasure as the (sometimes delayed) fruit of our sacrificial self-giving for others, rather than a good without qualification.
If we disconnect the experience of sexual pleasure from the moment of giving ourselves for another, to another in love, we fundamentally distort the meaning of the human body in its sexual dimension. In the auto-eroticism of masturbation, we pursue a particular sort of satisfaction or a particular experience of pleasure. But it is through the mutual self-giving in love that our humanity is established (whether in sex or beyond), rather than the abstract experience of pleasure or the fulfillment of a craving or felt need. However enjoyable it might be, masturbation fails to fulfill this form of human sexuality, and as such is corrosive to the integrity of our persons and our intimacy of the Spirit.
SOURCE
Short answer: Yes. Long answer: Yes, absolutely. In fact, I might scratch "acceptable" from there and change it to "important."
Like sex itself, masturbation is sinful only insofar as you use it sinfully. And what counts as "sinfully" for one person may not be sinful for others. This, most of all, requires knowing and understanding yourself and what your limits are. If you don't feel comfortable masturbating because you feel like it takes you to a bad place where you objectify other people, then don't do it. We make mistakes in christendom when we assume that masturbation is problematic for some, so no one, ever, should do this private thing. That's a problem, because my lines about what is sinful are not your lines, and making you conform to my lines in something as intensely complicated as sexuality won't end well.
As far as it being a component of healthy sexuality, it can be a helpful tool for understanding yourself and what feels right and what doesn't before you ever enter into a sexual relationship. It can also make you more comfortable and more confident with your own body so that you are more comfortable when the time comes with a partner. Masturbation can be an important component of a healthy sexuality and can be an important part of a healthy sex life (if you're comfortable taking care of yourself, there's less pressure when you're with a partner). It can be misused and abused, like any good thing, certainly, but it can also be a great boon to understanding and becoming comfortable with yourself as well."
[This reply was edited for brevity]
Matthew Lee Anderson
Matthew Lee Anderson is the author of Earthen
Vessels: Why our Bodies Matter to our Faith and
The End of our Exploring:A Book about Questioning
and the Confidence of Faith.
"If our ethic is to be Christian, then it must be qualified by the cross and resurrection of Jesus. That is to say, the pattern for our lives and actions must be shaped by a love that treats pleasure as the (sometimes delayed) fruit of our sacrificial self-giving for others, rather than a good without qualification.
If we disconnect the experience of sexual pleasure from the moment of giving ourselves for another, to another in love, we fundamentally distort the meaning of the human body in its sexual dimension. In the auto-eroticism of masturbation, we pursue a particular sort of satisfaction or a particular experience of pleasure. But it is through the mutual self-giving in love that our humanity is established (whether in sex or beyond), rather than the abstract experience of pleasure or the fulfillment of a craving or felt need. However enjoyable it might be, masturbation fails to fulfill this form of human sexuality, and as such is corrosive to the integrity of our persons and our intimacy of the Spirit.
SOURCE
.
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