Your line of reasoning is very bizarre. To consider anything we must evaluate that thing as it is claimed to be. To evaluate a car, I do not assume up front that cars do not exist or that cars are identical to space shuttles. The same is true with God. You can't evaluate God by first arbitrarily deciding that the supernatural does not exist. The amounts of things we believe in that have no empirical proof are virtually infinite. You must take the description of God as he appears in the Bible and discuss the implications of that.
This is where you and I differ: you assume the god you believe in exists and I don't. Because we have no evidence of your god (or any others), then why should I take what is written in an ancient text as some sort of 'proof'? I could just as well get a review of a different god from another religion which would argue its case equally well.
My point is there are numerous deities that have 'existed' throughout history - many of which have performed miracles regarding one thing or another. There is no objective evidence for ANY miracles (as far as I know) outwith the teachings and writings of the those religions.
If God exists and created the universe, I do not think that a chromosome would be much of a challenge. As you can see from my description whatever created the universe is very likely to be volitional, personal, omnipotent, and omniscient. Even if it wasn't the Biblical God then whatever it was would not have trouble with a chromosome either.
But it's too convenient just to claim that a god did it. It may have impressed and inspired people 2000 years ago when genetic and molecular knowledge of conception didn't exist but, today, more people are questioning the validity of such a claim.
I think you have decided to reject God for whatever reason and have developed an emotional commitment to that view that has caused you to reject the supernatural as possible and then evaluate the Bible. That is hardly a meaningful method.
Well, it works just fine for the increasing numbers that are rejecting religion. And I'm not rejecting the possibility of the supernatural - I'm fully open to the possibility. It's the lack of evidence that prevents me from embracing such a concept.
I think rather than Mary that God's existence is the issue. If he exists then the supernatural exists. If the supernatural exists then chromosomes are not an issue. So we are back to where we started. You have put god in a box defined by natural law which has no justification outside of preference. We do not fully understand how natural law works we certainly aren’t qualified to evaluate the exceptions.
When the exceptions have no evidence, I think we are fully justified in evaluating and rejecting such claims.
Regarding me putting your god in a box defined by natural law, I could equally say that you have put god in a box defined by the writings of your particular religious tradition. You later list various miracles from other religions - none of which, I take it, you personally believe in. That's because you've limited your god to the teachings you subscribe to and no others.
I need not outline what the Bible did long before me and better than I ever could. The definition of miracle is that it is a very rare and exclusive suspension of natural law. Now you are telling me to search through natural law to find a similar example. That is obviously flawed logic.
Sorry, I had edited that last part before you replied (I mis-read your reply).
It is flawed as well to assume so many of the things in our lives are real while not demanding the same proof required for them as you do for the Bible. It is a double standard. Many Bible critics may believe that life arose by chance. That has no proof, violates the scientific method, and defies scientists operating in controlled labs. It even violates a law of science (abiogenesis).
I've never read an account of life's origins being described yet as a fact. There are several hypotheses, certainly, and it is an ongoing area of research.
I have little respect for inconsistency. I am sure you believe that to kill all the children on Earth is actually wrong.
Yes.
Can you prove that it is without God?
No
Without God can you justify our belief that humans have worth, are created equal, and have rights of any kind?
We define and apply these concepts ourselves. We don't always get it right, though.
Can you show that we are more valuable than the many bugs that you killed on the way to the store every day?
No, I can't show it (but I'm wondering how all these questions relate to Mary miraculously giving birth....)
You said to supply accounts of virgin births. You didn't say I had to believe them:
What makes these accounts unbelievable to you?
So, the bottom line regarding a virgin human giving birth is:
It's a miracle and god did it. Have I got that right?