I'm not interested in arguing.
Then do not do so.
You're quite entitled to your opinion, and even if I wanted to change your opinion, the odds of me being able to do so are negligible. Because the public education system in my country (and probably yours) abdicates the responsibility of teaching its citizens about world religions, they have to be self-motivated to learn about it themselves. On top of that, most people don't think like scientists either, so they take personally-observed patterns for statistical frequency, even though their observations are not representational. Those are both very hard habits and obstacles to break.
That is a non sequitur and a non starter. What does the U.S. public education system have to do with any individual's knowledge of world regions or science?
Besides, even if a certain type of religion is dominant in a particular region of the world, as
@Politesse said, this isn't a numbers game in the first place. Do we ignore black people in this country because they're a racial minority? Do we talk about all Americans as if they don't exist? The answer is yes, we do. The next question is: should we? To me, the answer to that is no.
Culturally and legalistically you are correct, however, if you are making a statistical description, small groups are just outliers.
I'm not convinced that's fair of Abrahamic religions either. As far as I've noticed from what actual data I've looked at from groups like PEW research - which limits itself to America typically, so conclusions cannot be generalized beyond the United States - there's really only one major sector of the Abrahamic religions that is like this: Evangelical Protestantism. Judaism certainly isn't, and neither are more moderate or progressive branches of Christianity and Islam.
But, as so often happens, the squeaky wheel gets the attention. Obnoxious, authoritarian, dogmatic fundamentalists are all up in our face, so we take them as being more common than they actually are. All in all, I prefer to base my assessments on actual statistics, though. Even then, as I mentioned above, this isn't a numbers game.
The problem is that moderate or progressive branches of Christianity and Islam don't deal with their own. Sam Harris sums it up well: "While moderation in religion may seem a reasonable position to stake out, in light of all that we have (and have not) learned about the universe, it offers no bulwark against religious extremism and religious violence. From the perspective of those seeking to live by the letter of the texts, the religious moderate is nothing more than a failed fundamentalist. He is, in all likelihood, going to wind up in hell with the rest of the unbelievers. The problem that religious moderation poses for all of us is that it does not permit anything very critical to be said about religious literalism. We cannot say that fundamentalists are crazy, because they are merely practicing their freedom of belief; we cannot even say that they are mistaken in religious terms, because their knowledge of scripture is generally unrivaled. All we can say, as religious moderates, is that we don’t like the personal and social costs that a full embrace of scripture imposes on us. This is not a new form of faith, or even a new species of scriptural exegesis; it is simply a capitulation to a variety of all-too-human interests that have nothing, in principle, to do with God. Religious moderation is the product of secular knowledge and scriptural ignorance – and it has no bona fides, in religious terms, to put it on a par with fundamentalism. The texts themselves are unequivocal: they are perfect in all their parts. By their light, religious moderation appears to be nothing more than an unwillingness to fully submit to God’s law. By failing to live by the letter of the texts, while tolerating the irrationality of those who do, religious moderates betray faith and reason equally. Unless the core dogmas of faith are called into question – i.e., that we know there is a God, and that we know what he wants from us – religious moderation will do nothing to lead us out of the wilderness."