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Back off, man. She's taken. :tuna:
So, uh... come around here often?
Often enough to know a pick up line when I see one
It's my duty to throw in the random line.
I couldn't have said it better myself (read earlier posts, I tried )To the OP, I would say certain attitudes toward sex are incompatible with sexuality. If one believes (and has internalized the belief) that sex is dirty and sinful, then it becomes detrimental to a spiritual life.
However, this is not necessary. I believe that sex is inherently sacred, and for me it becomes a most profound form of worship. For me, it enhances my spiritual practice.
Like so many things, it all depends on what you bring to the table.
Sunstone, I think this thread calls for a repost of what I posted to a similar thread you posted
The Song of Songs is perhaps the most important Biblical text to the Kabbalah. Following the writing and dissemination of the Book of the Zohar in the 14th and 15th centuries, Jewish mysticism took on a strongly erotic element, and the Song of Songs came to be regarded almost as a type of sacred pornography. In Zoharic Kabbalah, God is represented by a system of ten sephirot, or spheres, each symbolizing a different aspect of God, who is perceived as both male and female. The Shechina, or indwelling of God on earth, was identified with the sephira Malchut, which is female in essence, and symbolizes both the Jewish people and the female sexual organs. Malchut was, in turn, identified with the woman in the Song of Songs. Her beloved was identified with the sephira Yesod, which represents God's foundation and the phallus or male essence. The text thus became a description of an act of divine eroticism, symbolizing--depending on the interpreter--the creation of the world, the passage of the Sabbath, the covenant with Israel, or the coming of the Messianic age. "Lecha Dodi" a 16th century liturgical song with strong Kabbalistic and messianic symbolism, contains many passages, including its opening words, taken directly from the Song of Songs.
Song of Songs - Wikipedia, the free encyclopedia
"When you make the two into one, and when you make the inner like the outer
and the outer like the inner, and the upper like the lower, and when you make male and female
into a single one, so that the male will not be male nor the female be female, when you make eyes
in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an
image, then you will enter [the kingdom]."
~The Gospel of Thomas