oldbadger
Skanky Old Mongrel!
If you'd like to discuss the crucifixion, let me know.
I would like to ask you about the crucifixion.
Is the "crucifixion" just a metaphor?
Is Jesus' story in the Gospels just a metaphor?
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
If you'd like to discuss the crucifixion, let me know.
Yes.
He is no E.P. Sanders.
Night and day difference
Originally Posted by oldbadger View Post
Grant's work was published in 1977. Is work from that era too early for you?
Yes or No?
who is talking about the bible?
you have no clue what historians have for evidence, do you?
You think they use the bible?
No, actually it isn't, stop trolling my thread if you can't participate.
Well, begging your pardon, but a question about whether Jesus' crucifixion was faction or fiction has to impinge on the history of the event. Ergo HJ.
So work from the 70's is not up to much? Correct?
No, just not cherry picked scholars that match your personal view.
Again, take a college course on it.
So you believe in the NT narrative??
Again, take a college course on it.
I believe much of G-Mark. How about you?
Grant was not a cherry-picked scholar. An aggressive opponent told me to read it....... and so I did! And the work was exceptional.
But it is good to read that you do not discount work from, say, 60s and 70s.
I basically believe the narrative, with possible embellishments, since we keep going off topic, answer me this, do you believe any of the Apostles wrote the Gospels, or supplied testimony to be translated, or, when the Gospels were compiled, any witness testimony was used?
Yes. I believe that Mark could have dictated or written G-Mark, using Cephas' notes, his own memories and other oral reports.
G-Matthew includes a large number of verses apart from the synoptic verses and G-Q, which could well be his own memories of events, and so G-Matthew could be taken from three sources, including Levi, the publican and taxman.
I don't spurn works from any age.Theres work from the turn of the century on the first five books that is still a good foundation today.
This boy was a gentleman who died ten years ago...... no boy.The problem I have with your boy is he is a classist more then a biblical scholar, I like scholars who focus on biblical studies, your boy is all over the board and has less details but a decent generalization and overview. I don't need to be taught generally at this point, I need details.
It's a mistake to insult elderly people, deceased elderly people, as 'Boy', and he was never mine, He is one scholar who added to my knowledge.Your boy has been out of the game to long, cultural anthropology has flat buried much of the older scholarships.
This is a one liner. You take a single piece of info and you build a whole puzzle with it. I always warned my students against that.Some will still argue to defend their work, some argue due to apologetics and bias. BUT the findings of Harris lines on all Galilean children combined with the parables of the poor, and all the recent digging in Galilee over the last 30 years leaves no doubt about how poor these people were.
I would gladly read anything that you have got on 1st cent Galilean fishing industry.Even the socioeconomic studies of the fishing industry leave no doubt.
His book was great and I learnd a lot. You will not learn anything from him.
To puff your expertise up is a serious mistake.
.
You tempt me to retort that you should read some books on it.
All your stuff seems to be ex-Wiki, including what you dug up on Harris Lines, which, byt the way, are evident in many people today, and diagnosis of reasons for the condition is usually extremely complicated.
I would gladly read anything that you have got on 1st cent Galilean fishing industry.
It's a mistake to insult elderly people, deceased elderly people,.
No? I'm not interested in how things developed after Jesus' death, I am interested in what happened during his life, death and just afterwards.Look, if you believe the narrative, it doesn't make sense to theorize a "Jewish cult arisen from a crucified anti-whatever(insert theory, people_).
OK..... I am interested in Jesus's life and mission. I do not get involved with the theology...........Because that isn't the narrative. We don't have history to back up those claims. It doesn't fit the timeline. I argue that it doesn't fit the early Xian theology either.
Well, I caught you out on some recently, didn't I?You have comprehensive issues I believe.
Like you said, you would not read a word from Grant, so you lose anything of value that he proposes.Its not about my expertise, its about where I choose to learn from.
So you do not value Crosson that much?And in this field the more recent the work, the better chance of figuring out what actually happened is huge.
No I'm not..... I've been interested in the socio-economics of that time for yonks.Your ignoring the socioeconomic models of people who are professionals who live and eat this kind of stuff all day everyday.