They're telling us that the most important part is fiction, but we should believe the other narrative, to their speculation...it's ridiculous.
Yes, and they call it history.
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They're telling us that the most important part is fiction, but we should believe the other narrative, to their speculation...it's ridiculous.
whatever other crazy beliefs your faith forces upon your mind.
ooh the nasty side emerges. You should really take a break, imo.
Agreeed on both accounts! I really should take a break from debating against crazyland, fundieville, backwards-thinking, science pooh-poohing, ID advocating nitwits. Stupidity gets on my nerves.
Well, there you have it.Agreeed on both accounts! I really should take a break from debating against crazyland, fundieville, backwards-thinking, science pooh-poohing, ID advocating nitwits. Stupidity gets on my nerves.
They're telling us that the most important part is fiction, but we should believe the other narrative, to their speculation...it's ridiculous.
Is that what you think the most important part of Jesus' story is? Not his message that showed us how we are to treat each other as brothers even if we are enemies? You think the important part is something like "pledge allegiance to Jesus and he'll protect you from the punishment you deserve with a blood sacrifice"? Your religion sounds pretty selfish and worthless. Coming from a backwards perspective like yours, I rightly wear a charge of ridiculousness from you like a badge of honor.
Agreeed on both accounts! I really should take a break from debating against crazyland, fundieville, backwards-thinking, science pooh-poohing, ID advocating nitwits. Stupidity gets on my nerves.
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It isn't reasonable. It's speculation that deviates from texts, without any historical backup.
If there is no expectation of truth from the gospels, why even assume some Jewish rebel scenario in the first place? Even if you do assume that, why pick & choose certain things to believe and not others?
My position is simple, I think the Josephus account of Jesus, from the Antiquities, is 'fact' according to him..He doesn't mention a resurrection, but does indicate survival from the cross....take that as you will, but none of these narratives support the often repeated 'anonymous etc, Jewish man turned myth because the followers couldn't rectify their leader being crucified blah blah blah' it doesn't make sense to me.
That isn't how the 'religion' would have started. The timeline is far too short for man-to-mythos anyway.
To me, what matters about Jesus is what he taught.
Well, it's just how I interpret the writing..it doesn't look like forgery to me, at all.You can read it such as such. However how you understand Josephus is a matter of bias as much as anything.
We're on the same page here...basically.Anyway for my position, it doesn't matter whether Jesus died on the cross or not. So no vested interest here. To me, what matters about Jesus is what he taught.
Not at all. Merely debating out of interest.Here is a question though... You are taking the position which seems most reasonable to you. Ok fine however if it is reasonable, do you really need agreement from others to validate it?
Which is another can of worms.
We dont know what he taught.
We have a Hellenistic version and that is it.
Its my opinion much of what we know were JtB teaching and or any other Galilean version of Judaism in the parables were left with. Accuracy was not important as much as having a popular version that Hellenist wanted.
We want to think that Q and Thoman give us a glimpse, but a "possible" glimpse is as good as it gets.
We have the Bible. It doesn't matter the source. Someone put the words into writing. A person finds value in the words themselves or they do not.
Which is another can of worms.
We dont know what he taught.
We have a Hellenistic version and that is it.
Its my opinion much of what we know were JtB teaching and or any other Galilean version of Judaism in the parables were left with. Accuracy was not important as much as having a popular version that Hellenist wanted.
We want to think that Q and Thoman give us a glimpse, but a "possible" glimpse is as good as it gets.
Sorry, I've just come across a number who argue that what Jesus taught was appropriate for a Jewish Rabbi to teach.
Why couldn't of Jesus have been a Hellenized Jew?
Just thinking, is your interest academic?
Why couldn't of Jesus have been a Hellenized Jew?
Sorry, I've just come across a number who argue that what Jesus taught was appropriate for a Jewish Rabbi to teach.
We know very little of what he may have taught.
We believe it was about the coming kingdom of god, but in what context this was taught by him is unknown. The books contradict themselves in exactly what this really was.
It was an apocalyptic movement, and that is what happened when the temple fell, much of traditional Judaism was wiped out.