Do you honestly believe that the "cruel and unusual" punishment was meant by the Framers to include waiting? Or the possibility of some pain during the execution of convicted criminals?
I don't.
I'm totally sure that this is one of those "The Constitution is a living document" arguments, where it's reinterpreted to match somebody's modern beliefs.
Just like the gun rights enthusiasts think that the 2nd amendment was intended to protect the right to own semiautomatic weapons.
I don't think that anybody really takes the Constitution seriously, when it interferes with what they already want to believe. It's like the Bible.
You think that the modern version of cruelty and unusualness is what was meant by the Authors.
I don't think so.
I, personally, don't entirely care what some white slave owners thought that "cruel and unusual " punishment meant, any more than I care about Mosaic Law. Ethics and morality are much more sophisticated (better) than when the various Scriptures were being invented.
Including the current USA scriptures, The Constitution. The Scriptures that are diametrically opposed to the Christian scriptures.
Do you think that the Authors would consider modern methods of Capital Punishment "Cruel and Unusual " punishment?
I just want to mention a couple of things in relation to your above comments. Perhaps I could head off a misunderstanding.
In the first place, as Justice Sotomayor noted in her
Glossip dissent:
The relevant legal standard is the standard set forth in the Eighth Amendment. The Constitution there forbids the “inflict[ion]” of “cruel and unusual punishments.” Amdt. 8. The Court has recognized that a “claim that punishment is excessive is judged not by the standards that prevailed in 1685 when Lord Jeffreys presided over the ‘Bloody Assizes’ or when the Bill of Rights was adopted, but rather by those that currently prevail.” Atkins v. Virginia, 536 U. S. 304, 311 (2002) . Indeed, the Constitution prohibits various gruesome punishments that were common in Blackstone’s day. See 4 W. Blackstone, Commentaries on the Laws of England 369–370 (1769) (listing mutilation and dismembering, among other punishments).
In the second place, the language of the Constitution, and of all Constitutions, is non-specific and somewhat vague, and just sets out general principles. The reason for that is to accommodate an evolving society, new technology, and unanticipated situations and matters. The language is flexible in order for the Constitution to be a "living document" that can remain applicable in 10, 20, or even 100 years.
In other words, there is no true "originalist". For instance, the First Amendment guarantees the free exercise of religion. But we know that the Framers could not have been specifically including Baha'i as a "religion" because there was no such religion at the time. There have been hundreds of new developed religious movements or sects since the time the Constitution was ratified:
List of new religious movements - Wikipedia And the Framers certainly were aware that new religions are formed on a regular basis. The specific examples of what qualifies as "religion" or "a religion" are not set in stone, and the Constitution itself does not define the term "religion" nor what an "exercise" of it is.
You might have even been miffed if the members of the Court, when deciding
Obergefell, held that "due process" and the Fourteenth Amendment did not include any right of same-sex couples to have their marriages recognized by the state, or for women to be admitted to law school.