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Is the Intelligent Designer Christian or Muslim?

KBC1963

Active Member
ID proponents all agree there is an intelligent designer. Does this intelligent designer resemble how the Bible describes him, the Qur'an describes him, or something different.

Obviously you didn't look up how ID operates. I would think an intelligent agent such as yourself using basic logic would first google about the specifics of ID theory prior to asking such a question which would have given you a number of references to the correct answer such as this one;

http://www.ideacenter.org/contentmgr/showdetails.php/id/1147

Of course, I don't think you are positing such a line of questioning to learn anything. The evidence suggests that this really is just an attempt to attack what you believe is an intentional deception.

The fact is that ID theory could be used by any creationist belief system as well as almost any extra-terrestrial theory that has come along to try and back their particular designer concept since ID only seeks to identify that Intelligence exists and is required within a design.

Note that in a reversed rational by a creationist they could ask you to tell them what super natural cause allowed for all the natural causes to come into existence that operate currently and if you couldn't give a scientific based answer then your perspective could just as easily be dismissed as another belief system that is in error either intentionally or unintentionally depending on the questioners POV.

If you really don't know what ID is all about and you really want to have intelligent discussion about it then the simplest method is to google it and learn about what they are purporting to be doing and how their going about doing it and then have discussion based on that. However, if you are presuming that it is all just an intentional deception being advanced by theists as another method to advance their own particular views and you feel that you need to attack it then I would ask why you would waste your time attacking a subterfuge that you know for a fact has no possible way of passing the scientific method to be accepted by the scientific community?
I know I would never argue with a flat earth believer because no matter how much they believe in their perspective I have enough empirical evidence to know for a fact that the earth is not flat and they will never be able to advance their POV to a common believability point which could effect my existence. Further, attacking such people who hold this belief just because I might think they are trying accomplish a deceptive goal would be the equivalent of trying to restrict their freedom of speech and religion. The goal in the US is not to force your particular beliefs on others regardless of how much you may disagree with them.
 

dust1n

Zindīq
Obviously you didn't look up how ID operates. I would think an intelligent agent such as yourself using basic logic would first google about the specifics of ID theory prior to asking such a question which would have given you a number of references to the correct answer such as this one;

http://www.ideacenter.org/contentmgr/showdetails.php/id/1147

Of course, I don't think you are positing such a line of questioning to learn anything. The evidence suggests that this really is just an attempt to attack what you believe is an intentional deception.

Thanks. So, if nothing can said about the designer in question? Why even assume it is intelligent? The designer could have been dumb and accidentlly made the world as highly complex as it is. Seeing how "Intelligent design theory cannot address the identity or origin of the designer--it is a philosophical / religious question that lies outside the domain of scientific inquiry." Then how ID supporters able to determine any quality about the designer at all, including that it is intelligent, or that it ever designed anything?

The fact is that ID theory could be used by any creationist belief system as well as almost any extra-terrestrial theory that has come along to try and back their particular designer concept since ID only seeks to identify that Intelligence exists and is required within a design.

So has it done so yet?

Note that in a reversed rational by a creationist they could ask you to tell them what super natural cause allowed for all the natural causes to come into existence that operate currently and if you couldn't give a scientific based answer then your perspective could just as easily be dismissed as another belief system that is in error either intentionally or unintentionally depending on the questioners POV.

That's a good point. Fortunately for you, I have no claim as what allowed for all the natural causes come into existence. It does not strike me as immediately obviously that a conscious agent did so.

If you really don't know what ID is all about and you really want to have intelligent discussion about it then the simplest method is to google it and learn about what they are purporting to be doing and how their going about doing it and then have discussion based on that. However, if you are presuming that it is all just an intentional deception being advanced by theists as another method to advance their own particular views and you feel that you need to attack it then I would ask why you would waste your time attacking a subterfuge that you know for a fact has no possible way of passing the scientific method to be accepted by the scientific community?

Presuming all is just an intentional deception, is not what I am doing. Welcome to RF.

I know I would never argue with a flat earth believer because no matter how much they believe in their perspective I have enough empirical evidence to know for a fact that the earth is not flat and they will never be able to advance their POV to a common believability point which could effect my existence. Further, attacking such people who hold this belief just because I might think they are trying accomplish a deceptive goal would be the equivalent of trying to restrict their freedom of speech and religion. The goal in the US is not to force your particular beliefs on others regardless of how much you may disagree with them.

Huh? Did I attack anyone? I've debated people who believe in flat-earth too, or 6000 years. It's debate forum. Part of free speech and freedom of religion, is being about to take any religious concept and call it stupid. I have no interest in attacking people.
 

KBC1963

Active Member
Thanks. So, if nothing can said about the designer in question? Why even assume it is intelligent?

Again you should read the particulars about ID prior to forming an assumptive question.
When ID proponents assert the necessity for an intelligent designer it is because there markers of intelligent activity observable within something. We are intelligent beings who exhibit a wide range of what we call intelligent activity that has definable characteristics. We look at these characteristics in a scientific manner and apply it to anything that is an unknown to determine if it exhibits any of the traits that typically define intelligent action. So, intelligence is not an assumed trait for anything. When something is examined it must exhibit those markers that are typically only found as the result of intelligent agency before any assertion for ID will be asserted as a possibility.

The designer could have been dumb and accidentlly made the world as highly complex as it is.

Based on?
and how would that change the mark of intelligent agency being involved? No matter how intelligent an agent may be they will still typically leave behind telltale marks of their activity that have only been empirically associated with intelligence.

Seeing how "Intelligent design theory cannot address the identity or origin of the designer--it is a philosophical / religious question that lies outside the domain of scientific inquiry." Then how ID supporters able to determine any quality about the designer at all, including that it is intelligent, or that it ever designed anything?

Read the references for ID, every point about how ID is determined is defined there.
https://dennisdjones.wordpress.com/2011/05/29/the-intelligent-design-definition-of-design/

Think about it.... do you know who I am. Can you define all the specifics about me that you feel ID should be able to define about an intelligent agent? How do you know these posts are not simply originating by chance? Something about this post exhibits intelligent design. Could you determine what it is and still not know who I am?

Does it make sense to you to formulate questions about something you don't understand and don't seem to want to make the effort to look up? If I use a word you don't understand isn't it basic minimal logic to look it up in the dictionary? One of the greatest things about going to school when we grow up is that it shows people how to learn without the need for a teacher being present. My kids were learning about all sorts of things not taught in school by the time they were in 4th grade because they found out how to investigate for information they wanted on subjects of interest.

That's a good point. Fortunately for you, I have no claim as what allowed for all the natural causes come into existence. It does not strike me as immediately obviously that a conscious agent did so.

Then what is it that empirically defines them as natural? In a pure scientific manner they should be defined as continually operating forces rather than giving them a presumptive name.

People make unwarranted assumptions and have for thousands of years... thunder used to be considered an act of a thunder god for quite some time based solely on the assumptions of people without any evidence to support it. Tell me what is the difference between the people of that time and the people of this time who presume that the forces of nature are natural?

Think about this, is energized matter natural? If it were then why is it losing energy and breaking down into an eventual state of heat death? Matter exhibits to us that this is not its normal state and is changing back a state where energy is distributed equally.


Presuming all is just an intentional deception, is not what I am doing. Welcome to RF.

That would be good.

Huh? Did I attack anyone? I've debated people who believe in flat-earth too, or 6000 years. It's debate forum. Part of free speech and freedom of religion, is being about to take any religious concept and call it stupid. I have no interest in attacking people.

It's the way your questions are formed and the fact that your questions could have been resolved by simply looking it up as I have already pointed out.
Look at the way one of your questions is layed out;

ID proponents all agree there is an intelligent designer. Does this intelligent designer resemble how the Bible describes him, the Qur'an describes him, or something different.

You appear to know that that ID people agree about an intelligent agency but then you immediately roll into assuming what their evidence contains. A typical intellect that is trying to learn something will gather the freely available information on a subject first and then ask questions in regards to them or something that isn't easily looked up. In many cases people who wish to attack a viewpoint don't care about what the people having the viewpoint have to say and try to form cornering questions to force a foolish answer by it. It's a form of verbal attack.

So if you wish to learn about ID's evidence for yourself quickly and easily here you go;

http://www.designinference.com/documents/2005.06.Specification.pdf

I'm surprised you haven't considered how SETI thinks they can identify intelligence. Suppose you were searching for something that you could be fairly sure came from intelligent agency what exactly would you look for?
 

dust1n

Zindīq
Again you should read the particulars about ID prior to forming an assumptive question.

You seem to be unaware that your particular form of ID isn't mainstream, let alone not the only way the argument is presented.

When ID proponents assert the necessity for an intelligent designer it is because there markers of intelligent activity observable within something. We are intelligent beings who exhibit a wide range of what we call intelligent activity that has definable characteristics. We look at these characteristics in a scientific manner and apply it to anything that is an unknown to determine if it exhibits any of the traits that typically define intelligent action. So, intelligence is not an assumed trait for anything. When something is examined it must exhibit those markers that are typically only found as the result of intelligent agency before any assertion for ID will be asserted as a possibility.

These markers being how complex something is, If I'm following ya so far... so these markers. What are they and how are they measured. How can it be empirical verified whether or not something requires enough intelligence to create?

Based on?

Any of the markers of non-intelligence. To avoid confusion, I will used "specified function failure index" or SFFI.

and how would that change the mark of intelligent agency being involved?

Because considering, as you say, we can know nothing about the ID, than it would be impossible to know that ID wasn't in fact an infant or some sort of metagalatic drug addict. It's as discernible as the notion that an ID spends time concerned with the functioning of every given organism on one of all of the planets; which is to say it isn't at all.

No matter how intelligent an agent may be they will still typically leave behind telltale marks of their activity that have only been empirically associated with intelligence.

So we can discern then the shortcomings of any given ID by their lack of telltale marks. By, the way, what do you mean, "empirically associated with intelligence." It might help me refine my SFFI.

Read the references for ID, every point about how ID is determined is defined there.
https://dennisdjones.wordpress.com/2011/05/29/the-intelligent-design-definition-of-design/

"Examples in Nature:

The following science research articles and videos are examples of design found in nature. These are only the tip of the iceberg:


Broken Link.

Doesn't indicate any association to defining a CSI point. Also, the research the article is based on doesn't even confirm the hypothesis. The article was more so about the hypothesis. Even then, it's nothing new as many animals are able utilize the magnetic poles.

"In The Beginning Was Information:
http://video.google.com/videoplay?docid=-8854650626003871702#"

Broken Link.

"Signature in the Cell: DNA Evidence for Intelligent Design | The Heritage Foundation: http://www.heritage.org/events/2009/06/signature-in-the-cell-dna-evidence-for-intelligent-design"

Video No Longer Available.

pigliuccifourtypesdesign.jpg


http://www.evolutionnews.org/2010/08/designed_yes_--_just_not_by_go037771.html#more

A funny unsourced picture in this link.... funny, because the one of the left is actually backed by observation.

How many more of these links I have to go through?

Think about it.... do you know who I am. Can you define all the specifics about me that you feel ID should be able to define about an intelligent agent?

What language you speak, what planet you live on, what amino acids your body can't synthesize by require through eating, the fact that you were conceived by two members of opposite sex, that you are literate, that you can use the internet, and Google, approximately how long you are going to live, that you were born in 1963.

How do you know these posts are not simply originating by chance?

I don't, but if it was by chance, probably statistically unlikely to a high degree of certainty.

Something about this post exhibits intelligent design. Could you determine what it is and still not know who I am?

Sigh... I have to avoid a really easy joke here...

Yeah, it's a post, written a language I can understand. If you made a painting, or wrote a book, or made a series of statues, or made a movie, or conversed over coffee long enough, or, say, created the entirety of existence, I think I'd probably be to gain a lot.

Does it make sense to you to formulate questions about something you don't understand and don't seem to want to make the effort to look up? If I use a word you don't understand isn't it basic minimal logic to look it up in the dictionary?

Yawn...

"
Specificity
In a more recent paper,[15] Dembski provides an account which he claims is simpler and adheres more closely to the theory of statistical hypothesis testing as formulated by Ronald Fisher. In general terms, Dembski proposes to view design inference as a statistical test to reject a chance hypothesis P on a space of outcomes Ω.

Dembski's proposed test is based on the Kolmogorov complexity of a pattern T that is exhibited by an event E that has occurred. Mathematically, E is a subset of Ω, the pattern T specifies a set of outcomes in Ω and E is a subset of T. Quoting Dembski[16]

Thus, the event E might be a die toss that lands six and T might be the composite event consisting of all die tosses that land on an even face.

Kolmogorov complexity provides a measure of the computational resources needed to specify a pattern (such as a DNA sequence or a sequence of alphabetic characters).[17] Given a pattern T, the number of other patterns may have Kolmogorov complexity no larger than that of T is denoted by φ(T). The number φ(T) thus provides a ranking of patterns from the simplest to the most complex. For example, for a pattern T which describes the bacterial flagellum, Dembski claims to obtain the upper bound φ(T) ≤ 1020.

Dembski defines specified complexity of the pattern T under the chance hypothesis P as

08be24388b1b204f777a9de37198e5a5.png

where P(T) is the probability of observing the pattern T, R is the number of "replicational resources" available "to witnessing agents". R corresponds roughly to repeated attempts to create and discern a pattern. Dembski then asserts that R can be bounded by 10120. This number is supposedly justified by a result of Seth Lloyd[18] in which he determines that the number of elementary logic operations that can have been performed in the universe over its entire history cannot exceed 10120 operations on 1090 bits.

Dembski's main claim is that the following test can be used to infer design for a configuration: There is a target pattern T that applies to the configuration and whose specified complexity exceeds 1. This condition can be restated as the inequality

35c2509dc4e3aa75acef8c751d43a8f8.png

Dembski's explanation of specified complexity
Dembski's expression σ is unrelated to any known concept in information theory, though he claims he can justify its relevance as follows: An intelligent agent S witnesses an event E and assigns it to some reference class of events Ω and within this reference class considers it as satisfying a specification T. Now consider the quantity φ(T) × P(T) (where P is the "chance" hypothesis):



Possible targets with complexity ranking and probability not exceeding those of attained target T. Probability of set-theoretic union does not exceed φ(T) × P(T)
Think of S as trying to determine whether an archer, who has just shot an arrow at a large wall, happened to hit a tiny target on that wall by chance. The arrow, let us say, is indeed sticking squarely in this tiny target. The problem, however, is that there are lots of other tiny targets on the wall. Once all those other targets are factored in, is it still unlikely that the archer could have hit any of them by chance?

In addition, we need to factor in what I call the replicational resources associated with T, that is, all the opportunities to bring about an event of T's descriptive complexity and improbability by multiple agents witnessing multiple events.

According to Dembski, the number of such "replicational resources" can be bounded by "the maximal number of bit operations that the known, observable universe could have performed throughout its entire multi-billion year history", which according to Lloyd is 10120.

However, according to Elsberry and Shallit, "[specified complexity] has not been defined formally in any reputable peer-reviewed mathematical journal, nor (to the best of our knowledge) adopted by any researcher in information theory."[19]

Calculation of specified complexity
Thus far, Dembski's only attempt at calculating the specified complexity of a naturally occurring biological structure is in his book No Free Lunch, for the bacterial flagellum of E. coli. This structure can be described by the pattern "bidirectional rotary motor-driven propeller". Dembski estimates that there are at most 1020 patterns described by four basic concepts or fewer, and so his test for design will apply if

92c3e78c79ee61134e97e6be38ccdf9d.png

However, Dembski says that the precise calculation of the relevant probability "has yet to be done", although he also claims that some methods for calculating these probabilities "are now in place".

These methods assume that all of the constituent parts of the flagellum must have been generated completely at random, a scenario that biologists do not seriously consider. He justifies this approach by appealing to Michael Behe's concept of "irreducible complexity" (IC), which leads him to assume that the flagellum could not come about by any gradual or step-wise process. The validity of Dembski's particular calculation is thus wholly dependent on Behe's IC concept, and therefore susceptible to its criticisms, of which there are many.

To arrive at the ranking upper bound of 1020 patterns, Dembski considers a specification pattern for the flagellum defined by the (natural language) predicate "bidirectional rotary motor-driven propeller", which he regards as being determined by four independently chosen basic concepts. He furthermore assumes that English has the capability to express at most 105 basic concepts (an upper bound on the size of a dictionary). Dembski then claims that we can obtain the rough upper bound of

f68874ff523aa0d276c3dbe0b74eb3db.png

for the set of patterns described by four basic concepts or fewer.

From the standpoint of Kolmogorov complexity theory, this calculation is problematic. Quoting Ellsberry and Shallit[20] "Natural language specification without restriction, as Dembski tacitly permits, seems problematic. For one thing, it results in the Berry paradox". These authors add: "We have no objection to natural language specifications per se, provided there is some evident way to translate them to Dembski's formal framework. But what, precisely, is the space of events Ω here?"

Criticisms

This section possibly contains previously unpublished synthesis of published material that conveys ideas not attributable to the original sources. Relevant discussion may be found on the talk page. (May 2012)
The soundness of Dembski's concept of specified complexity and the validity of arguments based on this concept are widely disputed. A frequent criticism (see Elsberry and Shallit) is that Dembski has used the terms "complexity", "information" and "improbability" interchangeably. These numbers measure properties of things of different types: Complexity measures how hard it is to describe an object (such as a bitstring), information measures how close to uniform a random probability distribution is and improbability measures how unlikely an event is given a probability distribution.

When Dembski's mathematical claims on specific complexity are interpreted to make them meaningful and conform to minimal standards of mathematical usage, they usually turn out to be false.[citation needed] Dembski often sidesteps these criticisms by responding that he is not "in the business of offering a strict mathematical proof for the inability of material mechanisms to generate specified complexity".[21] On page 150 of No Free Lunch he claims he can demonstrate his thesis mathematically: "In this section I will present an in-principle mathematical argument for why natural causes are incapable of generating complex specified information." Others have pointed out that a crucial calculation on page 297 of No Free Lunch is off by a factor of approximately 1065.[22]

Dembski's calculations show how a simple smooth function cannot gain information. He therefore concludes that there must be a designer to obtain CSI. However, natural selection has a branching mapping from one to many (replication) followed by pruning mapping of the many back down to a few (selection). When information is replicated, some copies can be differently modified while others remain the same, allowing information to increase. These increasing and reductional mappings were not modeled by Dembski. In other words, Dembski's calculations do not model birth and death. This basic flaw in his modeling renders all of Dembski's subsequent calculations and reasoning in No Free Lunch irrelevant because his basic model does not reflect reality. Since the basis of No Free Lunch relies on this flawed argument, the entire thesis of the book collapses.[23]

According to Martin Nowak, a Harvard professor of mathematics and evolutionary biology "We cannot calculate the probability that an eye came about. We don't have the information to make the calculation".[6]

Dembski's critics note that specified complexity, as originally defined by Leslie Orgel, is precisely what Darwinian evolution is supposed to create. Critics maintain that Dembski uses "complex" as most people would use "absurdly improbable". They also claim that his argument is circular: CSI cannot occur naturally because Dembski has defined it thus. They argue that to successfully demonstrate the existence of CSI, it would be necessary to show that some biological feature undoubtedly has an extremely low probability of occurring by any natural means whatsoever, something which Dembski and others have almost never attempted to do. Such calculations depend on the accurate assessment of numerous contributing probabilities, the determination of which is often necessarily subjective. Hence, CSI can at most provide a "very high probability", but not absolute certainty.

Another criticism refers to the problem of "arbitrary but specific outcomes". For example, if a coin is tossed randomly 1000 times, the probability of any particular outcome occurring is roughly one in 10300. For any particular specific outcome of the coin-tossing process, the a priori probability that this pattern occurred is thus one in 10300, which is astronomically smaller than Dembski's universal probability bound of one in 10150. Yet we know that the post hoc probability of its happening is exactly one, since we observed it happening. This is similar to the observation that it is unlikely that any given person will win a lottery, but, eventually, a lottery will have a winner; to argue that it is very unlikely that any one player would win is not the same as proving that there is the same chance that no one will win. Similarly, it has been argued that "a space of possibilities is merely being explored, and we, as pattern-seeking animals, are merely imposing patterns, and therefore targets, after the fact."[12]

Apart from such theoretical considerations, critics cite reports of evidence of the kind of evolutionary "spontanteous generation" that Dembski claims is too improbable to occur naturally. For example, in 1982, B.G. Hall published research demonstrating that after removing a gene that allows sugar digestion in certain bacteria, those bacteria, when grown in media rich in sugar, rapidly evolve new sugar-digesting enzymes to replace those removed.[24] Another widely cited example is the discovery of nylon eating bacteria that produce enzymes only useful for digesting synthetic materials that did not exist prior to the invention of nylon in 1935.

Other commentators have noted that evolution through selection is frequently used to design certain electronic, aeronautic and automotive systems which are considered problems too complex for human "intelligent designers".[25] This contradicts the argument that an intelligent designer is required for the most complex systems. Such evolutionary techniques can lead to designs that are difficult to understand or evaluate since no human understands which trade-offs were made in the evolutionary process, something which mimics our poor understanding of biological systems.

Dembski's book No Free Lunch was criticised for not addressing the work of researchers who use computer simulations to investigate artificial life. According to Jeffrey Shallit:

The field of artificial life evidently poses a significant challenge to Dembski's claims about the failure of evolutionary algorithms to generate complexity. Indeed, artificial life researchers regularly find their simulations of evolution producing the sorts of novelties and increased complexity that Dembski claims are impossible.[22]

See also
https://en.wikipedia.org/wiki/Specified_complexity

One of the greatest things about going to school when we grow up is that it shows people how to learn without the need for a teacher being present. My kids were learning about all sorts of things not taught in school by the time they were in 4th grade because they found out how to investigate for information they wanted on subjects of interest.

Good point. There really should be a reason that I'm going to sit here and teach these things to you. Watch out for your kids getting to investigative though. They might find out that CSI is mostly BSI. Like that? I did.

Then what is it that empirically defines them as natural? In a pure scientific manner they should be defined as continually operating forces rather than giving them a presumptive name.

Something is natural when it exists in the natural world. Thus everything. What defines them as natural is the fact that they occur in nature. Not, before or outside of it.

People make unwarranted assumptions and have for thousands of years... thunder used to be considered an act of a thunder god for quite some time based solely on the assumptions of people without any evidence to support it. Tell me what is the difference between the people of that time and the people of this time who presume that the forces of nature are natural?

Well, basically, by definition, the forces of nature are natural. Where, by definition, thunder and thunder god are not. Although, I'm surprised you don't also believe in a thunder ID, since thunder is a pretty complex phenomenon.
 

dust1n

Zindīq
Think about this, is energized matter natural? If it were then why is it losing energy and breaking down into an eventual state of heat death? Matter exhibits to us that this is not its normal state and is changing back a state where energy is distributed equally.

Sigh...

"In recent years, the thermodynamic interpretation of evolution in relation to entropy has begun to utilize the concept of the Gibbs free energy, rather than entropy.[9] This is because biological processes on earth take place at roughly constant temperature and pressure, a situation in which the Gibbs free energy is an especially useful way to express the second law of thermodynamics. The Gibbs free energy is given by:

ee301797a40e2cc87214e830e0f76883.png

The minimization of the Gibbs free energy is a form of the principle of minimum energy, which follows from the entropy maximization principle for closed systems. Moreover, the Gibbs free energy equation, in modified form, can be utilized for open systems when chemical potential terms are included in the energy balance equation. In a popular 1982 textbook, Principles of Biochemistry by noted American biochemist Albert Lehninger, it is argued that the order produced within cells as they grow and divide is more than compensated for by the disorder they create in their surroundings in the course of growth and division. In short, according to Lehninger, "living organisms preserve their internal order by taking from their surroundings free energy, in the form of nutrients or sunlight, and returning to their surroundings an equal amount of energy as heat and entropy."[10]

Similarly, according to the chemist John Avery, from his recent 2003 book Information Theory and Evolution, we find a presentation in which the phenomenon of life, including its origin and evolution, as well as human cultural evolution, has its basis in the background of thermodynamics, statistical mechanics, and information theory. The (apparent) paradox between the second law of thermodynamics and the high degree of order and complexity produced by living systems, according to Avery, has its resolution "in the information content of the Gibbs free energy that enters the biosphere from outside sources."[11] The process of natural selection responsible for such local increase in order may be mathematically derived directly from the expression of the second law equation for connected non-equilibrium open systems.[12]"

https://en.wikipedia.org/wiki/Entropy_and_life

That would be good.

Well, it is the case.

It's the way your questions are formed and the fact that your questions could have been resolved by simply looking it up as I have already pointed out. Look at the way one of your questions is layed out;

You appear to know that that ID people agree about an intelligent agency but then you immediately roll into assuming what their evidence contains. A typical intellect that is trying to learn something will gather the freely available information on a subject first and then ask questions in regards to them or something that isn't easily looked up. In many cases people who wish to attack a viewpoint don't care about what the people having the viewpoint have to say and try to form cornering questions to force a foolish answer by it. It's a form of verbal attack.

I mean, you have answered the question by selecting something else. I guess I could have asked, Is the Intelligent Designer Christian, Muslim, Or Can Nothing Can be Said About Him... I Mean, It?

So if you wish to learn about ID's evidence for yourself quickly and easily here you go;

http://www.designinference.com/documents/2005.06.Specification.pdf

In response to his flagellum argument:

"In my last post, I explained why the bacterial flagellum remains so powerful an icon for the Intelligent Design (ID) movement: it looks and functions just like the outboard motor, a machine designed by intelligent human engineers. So conspicuous is the resemblance that it seems perfectly logical to infer a Designer for the flagellum.

Yet as we saw, appearances can be deceiving. ID advocates William Dembski and Jonathan Witt agree that “a careful investigator will be on guard against deceiving appearances. The sun looks like it rises in the east and sets in the west, but really the Earth spins on its axis as it revolves around the sun. A healthy skepticism about appearances is vital…To distinguish appearance from reality, the successful investigator must remain open to various possibilities and follow the evidence.”

Despite the strong appearance of special design, most scientists, myself included, believe the evidence points to a gradual development for the bacterial flagellum. We’ll delve into some of that evidence in future posts. First, however, I want to explain how flagella are assembled in bacteria. This amazing process gives me such delight in our Father’s world; I hope it does for you as well.

How does the flagellum assemble?
The bacterial flagellum may look like an outboard motor, but there is at least one profound difference: the flagellum assembles spontaneously, without the help of any conscious agent. The self-assembly of such a complex machine almost defies the imagination. As I showed with an earlier blog on the self-assembly of viruses (much simpler contraptions by comparison), all such phenomena seem astonishing and counterintuitive.

Because the tail of the flagellum extends well beyond the bacterial cell wall, many of its 40 or so components have to be extruded through an export apparatus that assembles first and makes up the base of the final structure. In general, assembly occurs as a linear process, with components in the base coming together first, followed by the formation of the hook, followed by formation of the filament (see figure).

flagellum_assembly.jpg


First, the MS-ring (orange) assembles in the inner cell membrane, most likely in conjunction with some of the export proteins (light green; labeled Type III secretion system). The MS-ring serves as housing for the export apparatus and as a mounting plate for the rotor, which will assemble later.

Next, the stator (gray) assembles around the MS-ring, followed by the rotor (light blue; labeled C-ring). The stator remains fixed in the cell’s frame of reference, while the rotor spins; together, these two parts make up the proton-powered motor.

Now that the base of the flagellum is built, most of the remaining parts are assembled from proteins exported through its center. First comes the rod (yellow), made of four different kinds of proteins, guided by a fifth, the “rod cap,” which is believed to help break down the tough bacterial cell wall.

This “rod cap” is then displaced by a “hook cap,” which guides the formation of the hook structure (dark blue). The hook acts as a universal joint to connect the rod and the filament. When the hook reaches its characteristic length, several “junction zones” form, followed by the export of the “filament cap” protein. This cap structure, different than the rod or hook caps, guides the bundling of more than 20,000 copies of a protein called flagellin into a helical tail (dark green; labeled filament).

The helical filament is long and fragile, but breakage is not too serious a concern for the bacterium. Like a lizard, the flagellum can grow a new tail if it breaks, because flagellin proteins continue to move down the central channel from the cell body toward the tip. Other parts of the flagellum are dynamic as well: individual proteins in the rotor and stator, for example, can exchange with freely-diffusing proteins in the membrane. Such activity may be important for the bacterium’s direction-sensing capability.

How do we know all this?
Scientists are pretty clever at teasing out the workings of microscopic machines like the flagellum. The general order of assembly was meticulously worked out by removing individual protein components one at a time and observing what occurred. If you remove the flagellin protein, for instance, you get the base and the hook, but not the tail. This tells us that the tail forms late in the assembly process. If you remove one of the proteins that make up the MS-ring, on the other hand, the motor elements do not assemble and neither does the rest of the flagellum. That’s how we know the MS-ring isn’t just tacked on at the end.

Other scientists have looked at how the timing of the assembly process is controlled at the genetic level. The genes that contain the instructions for making all the protein components of the flagellum are organized in a number of clusters called operons. Each operon is read when its “master sequence” is activated like a light switch. When the switch is flipped, the genes in that particular operon are interpreted by the cell so that the corresponding proteins are made. It turns out that the genes needed to produce proteins in the base of the flagellum are activated first. Once the base is complete, a clever feedback mechanism flips the next switch, activating the next set of genes, which allows later stages of assembly to occur, and so on. (It’s actually more complicated than that, but you get the idea.) So the parts of the flagellum are made “just in time,” shortly before each piece is needed.

Natural forces work “like magic”
Nothing we know from every day life quite prepares us for the beauty and power of self-assembly processes in nature. We’ve all put together toys, furniture, or appliances; even the simplest designs require conscious coordination of materials, tools, and assembly instructions (and even then there’s no guarantee that we get it right!). It is tempting to think the spontaneous formation of so complex a machine is “guided,” whether by a Mind or some “life force,” but we know that the bacterial flagellum, like countless other machines in the cell, assembles and functions automatically according to known natural laws. No intelligence required.1

Video animations like this one by Garland Science beautifully illustrate the elegance of the self-assembly process (see especially the segment from 2:30-5:15). Isn’t it extraordinary? When I consider this process, feelings of awe and wonder well up inside me, and I want to praise our great God.

Several ID advocates, most notably Michael Behe, have written engagingly about the details of flagellar assembly. For that I am grateful—it is wonderful when the lay public gets excited about science! But I worry that in their haste to take down the theory of evolution, they create a lot of confusion about how God’s world actually operates.

When reading their work, I’m left with the sense that the formation of complex structures like the bacterial flagellum is miraculous, rather than the completely normal behavior of biological molecules. For example, Behe writes, “Protein parts in cellular machines not only have to match their partners, they have to go much further and assemble themselves—a very tricky business indeed” (Edge of Evolution, 125-126). This isn’t tricky at all. If the gene that encodes the MS-ring component protein is artificially introduced into bacteria that don’t normally have any flagellum genes, MS-rings spontaneously pop up all over the cell membrane. It’s the very nature of proteins to interact in specific ways to form more complex structures, but Behe makes it sound like each interaction is the product of special design. Next time I’ll review some other examples from the ID literature where assembly is discussed in confusing or misleading ways.

Notes:
1. Some would say this kind of statement violates the sovereignty of God. Not so! I fully believe God is sovereign, but I don’t take that to mean he himself carries out everything that happens inside each cell."

http://biologos.org/blog/self-assembly-of-the-bacterial-flagellum-no-intelligence-required

A critique of earlier work:

"1. Many years ago, I read this advice to a young physicist desperate to get his or her work cited as frequently as possible: Publish a paper that makes a subtle misuse of the second law of thermodynamics. Then everyone will rush to correct you and in the process cite your paper. The mathematician William Dembski has taken this advice to heart and, apparently, made a career of it.

2. Specifically, Dembski tries to use information theory to prove that biological systems must have had an intelligent designer. [Dembski, 1999; Behe et al., 2000] A major problem with Dembski's argument is that its fundamental premise - that natural processes cannot increase information beyond a certain limit - is flatly wrong and precisely equivalent to a not-so-subtle misuse of the second law.

3. Let us accept for argument's sake Dembski's proposition that we routinely identify design by looking for specified complexity. I do not agree with his critics that he errs by deciding after the fact what is specified. That is precisely what we do when we look for extraterrestrial intelligence (or will do if we think we've found it).

4. Detecting specification after the fact is little more than looking for nonrandom complexity. Nonrandom complexity is a weaker criterion than specified complexity, but it is adequate for detecting design and I will show below that there is no practical difference between nonrandom complexity and Dembski's criterion. [For other criticisms of Dembski's work, see especially Fitelson et al., 1999; Korthof, 2001; Perakh, 2001; Wein, 2001. For the Argument from Design in general, see Young, 2001a.]

5. Specified or nonrandom complexity is, however, a reliable indicator of design only when we have no reason to suspect that the nonrandom complexity has appeared naturally, that is, only if we think that natural processes cannot bring about such complexity. More to the point, if natural processes can create a large quantity of information, then specified or nonrandom complexity is not a reliable indicator of design.

6. Let us, therefore, ask whether Dembski's "law" of conservation of information is correct or, more specifically, whether natural processes can create large quantities of information.


7. Entropy. We begin by considering a machine that tosses coins, say five at a time. We assume that the coins are fair and that the machine is not so precise that its tosses are predictable.

8. Each coin may turn up heads or tails with 50 % probability. There are in all 32 possible combinations:


H H H H H

H H H H T


H H H T T


and so on. Because the coins are independent of each other, we find that the total number of permutations is 2 x 2 x 2 x 2 x 2 = 25 = 32.

9. The exponent, 5, is known as the entropy of the system of five coins. The entropy is the number of bits of data we need to describe the arrangement of the coins after each toss. That is, we need one bit that describes the first coin (H or T), one that describes the second (H or T), and so on till the fifth coin. Here and in what follows, I am for simplicity neglecting noise.

10. In mathematical terms, the average entropy of the system is the sum over all possible states of the quantity - p(i) x log p(i), where p(i)is the probability of finding the system in a given state i and the logarithm is to the base 2. In our example, there are 2N permutations, where N is the number of coins, in our case, 5. All permutations are equally likely and have probability 1/2N. Thus, we may replace p(i) with the constant value p = 1/2N. The sum over all i of - p(i) x log p(i) becomes 2N x [-p x log(p)], which is just equal to -log(p). That is, the entropy of N coins tossed randomly (that is, unspecified) is -log(p), or 5.


11. Information. At this point, we need to discuss an unfortunate terminological problem. The entropy of a data set is the quantity of data - the number of bits - necessary to transmit that data set through a communication channel. In general, a random data set requires more data to be transmitted than does a nonrandom data set, such as a coherent text. In information theory, entropy is also called uncertainty or information, so a random data set is said to have more information than a nonrandom data set. [Blahut, 1991] In common speech, however, we would say that a random data set contains little or no information, whereas a coherent text contains substantial information. In this sense, the entropy is our lack of information, or uncertainty, about the data set or, in our case, about the arrangement of the coins. [Stenger, 2002; for a primer on information theory, see also Schneider, 2000]

12. To see why, consider the case where the coins are arranged by an intelligent agent; for example, suppose that the agent has chosen a configuration of 5 heads. Then, there is only one permutation:


H H H H H

Because 20 = 1, the entropy of the system is now 0. The information gained (the information of the new arrangement of the coins) is the original entropy, 5, minus the final entropy, 0, or 5 bits.

13. In the terminology of communication theory, we can say that a receiver gains information as it receives a message. [Pierce, 1980] When the message is received, the entropy (in the absence of noise) becomes 0. The information gained by the receiver is again the original entropy minus the final entropy.

14. In general, then, a decrease of entropy may be considered an increase of information. [Stenger, 2002; Touloukian, 1956] The entropy of the 5 coins arranged randomly is 5; when they are arranged in a specified way, it is 0. The information has increased by 5 bits. As I have noted, this definition of information jibes with our intuitive understanding that information increases as randomness decreases or order increases. In the remainder of this paper, I will use "entropy" when I mean entropy and "information" when I mean decrease of entropy. Information used in this way means "nonrandom information," and I will show below how it is related to Dembski's complex specified information.

15. Dembski correctly notes that you do not need a communication channel to talk of information. In precisely the sense that Dembski means it, the system of coins loses entropy and therefore gains information when the intelligent agent arranges the coins. That is, a nonrandom configuration displays less entropy and therefore more information than a random configuration. There is nothing magic about all heads, and we could have specified any other permutation with the same result.

16. Similarly, the genome contains information in nonrandom sequences of the four bases that code genetic information. It also contains a lot of junk DNA (at least as far as anyone is able to deduce). [Miller, 1994] If we write down the entire genome, we at first think it has a very high entropy (many bases with many more possible combinations). But once we find out which bases compose genes, we realize that those bases are arranged nonrandomly and that their entropy is 0 (or at least very much less than the entropy of an equivalent, random set of bases). That is, the genes contain information because their entropy is less than that of a random sequence of bases of the same length.


17. Natural selection. Suppose now that we have a very large number, or ensemble, of coin-tossing machines. These machines toss their coins at irregular intervals. The base of each machine is made of knotty pine, and knots in the pine sometimes leak sap and create a sticky surface. As a result, the coins sometimes stick to the surface and are not tossed when the machine is activated.

18. For unknown reasons, machines that have a larger number of, say, heads have a lower probability of malfunctioning. Perhaps the reverse side of the coins is light-sensitive, corrodes, and damages the working of the machine. For whatever reason, heads confers an advantage to the machines.

19. As time progresses, many of the machines malfunction. But sometimes a coin sticks to the knotty pine heads up. A machine with just a few heads permanently showing is fitter than those with a few tails permanently showing or those with randomly changing permutations (because those last show tails half the time, on average). Given enough machines and enough time (and enough knots!), at least some of the machines will necessarily end up with five heads showing. These are the fittest and will survive the longest.

20. You do not need reproduction for natural selection. Nevertheless, it must be obvious by now that the coins represent the genome. If the machines were capable of reproducing, then machines with more heads would pass their "headedness" to their descendants, and those descendants would outcompete machines that displayed "tailedness." After a few generations, there would be a preponderance of headedness in the genomes of the ensemble.

21. Thus do we see a combination of regularity (the coin-tossing machines) and chance (the sticky knots) increasing the information in a genome.


22. Explanatory filter. Dembski's explanatory filter is a flow chart that is designed to distinguish between chance and design. The coin-tossing machines would escape Dembski's explanatory filter and suggest design where none exists, because the filter makes a false dichotomy between chance and design. Natural selection by descent with modification is neither chance nor design but a combination of chance and law. Many self-organizing systems would also pass through Dembski's filter and "prove" design where none exists. Indeed, the intelligent designauts give short shrift to self organization, an area where they are most vulnerable.


23. The 747 argument. Nonrandom information can thus be generated by natural causes. In order to quantify the meaning of specified complexity, Dembski defines complex specified information as nonrandom information with 500 bits or more. He claims that complex specified information could not appear naturally in a finite time and argues that, therefore, life must have been designed. What about that?

24. You will hear the argument that there is a very small chance of building a Boeing 747 by tossing the parts into the air and expecting them to fall down as a fully assembled airplane. Similarly, the argument goes, there is a very small chance of building a complex organism (or, equivalently, a genome) by chance. The analogy is false for at least two reasons.

25. First, airplanes and mousetraps are assembled from blueprints. The arrangement of the parts is not a matter of chance. The locations of many of the parts are highly correlated, in the sense that subsystems such as motors are assembled separately from the airplane and incorporated into the airplane as complete units. All airplanes and mousetraps of a given generation are nominally identical. When changes are made, they are apt to be finite and intentional. This is one reason, by the way, that Michael Behe's mousetrap [Behe, 1996] as an analogy for an irreducibly complex organism is a false analogy. [Young, 2001b]

26. Birds and mice, by contrast, are assembled from recipes, not blueprints. The recipes are passed down with modification and sometimes with error. All birds and mice of a given generation are different. When changes are made, they are apt to be infinitesimal and accidental.

27. When Dembski appeals to specified complexity, he is presenting the 747 argument in a different guise. He presents a back-of-the-envelope calculation to "prove" that there has not been enough time for complex specified information to have accumulated in a genome. The calculation implicitly assumes that each bit in the genome is independent of all others and that no two changes can happen simultaneously.

28. Creationists used to argue, similarly, that there was not enough time for an eye to develop. A computer simulation by Dan Nilsson and Susanne Pelger [1994] gave the lie to that claim: Nilsson and Pelger estimated conservatively that 500,000 years was enough time. I say conservatively because they assumed that changes happened in series, whereas in reality they would almost certainly have happened in parallel, and that would have decreased the time required. Similarly with Dembski's probability argument: Undoubtedly many changes of the genotype occurred in parallel not in series as the naive probability argument assumes.

29. Additionally, many possible genomes might have been successful; minor modifications in a given gene can still yield a workable gene. The odds of success are greatly increased when success is fuzzily defined. The airplane parts could as well have assembled themselves into a DC-10 and no one would have been the wiser. Dembski's analysis, however, ignores the DC-10 and all other possibilities, and in effect assumes that the only possible airplane is the 747. More specifically, by assigning a probability to a specific outcome, Dembski ignores all other possible outcomes and thereby calculates far too low a probability.

30. In assuming that the genome is too complex to have developed in a mere billion years, Dembski in essence propagates the 747 argument. Organisms did not start out with a long, random genome and then by pure chance rearrange the bases until, presto, Adam appeared among the apes. To the contrary, they arguably started with a tiny genome. How that first genome appeared is another matter; I think here we are arguing about natural selection by descent with modification, not about the origin of life. No less quantitatively than Dembski, we may argue that the genome gradually expanded by well known mechanisms, such as accidental duplications of genes and incorporation of genomes from other organisms, until it was not only nonrandom, but also complex, that is, contained more than 500 bits. To put it as simply as possible, if an organism with a 400-bit genome incorporates an organism with a 300-bit genome, then the resulting organism has a genome of 700 bits. Similarly, if an organism with a 100-bit genome incorporates five other organisms with 100-bit genomes, the resulting genome has 600 bits. There is nothing to prevent either genome from growing even larger, either in theory or in practice. Dembski's law of conservation of information, which is really a law of conservation of complex specified information, can thus be rendered moot as regards an entire genome.

31. Even if the 500-bit limit had validity, then, it would have to be applied to individual genes or perhaps groups of genes rather than whole organisms - and then only if it can be shown that the bits in the genes in question mutated wholly independently of each other.

32. To see exactly what Dembski is doing, let us suppose that there are 2 manufacturers of jet engines and that they share the market equally. Then, in the absence of further information, we would assume that there is a 50 % chance that the engines of the 747 were made by Manufacturer A. Dembski, by contrast, would argue that Manufacturer A's engine has N parts that could have been bought from various subcontractors. He would assign a probability p(i) to each part and calculate the probability p = p(1) x p(2) x ... x p(N) that the engine exists in its present form. Since the engine has many parts, p is a very small number. Dembski would conclude that it is very unlikely that the 747 uses the engine of Manufacturer A. Indeed, he would think it extremely unlikely that the 747 has any engine at all.

33. Even if complex specified information were a valid concept, it would not apply to the entire genome but only to specific genes. It is impossible to distinguish whether a specific gene is subject to the 500-bit limit, because the calculation depends on the unknown history of the gene (whether it contains duplicated segments, for example). I can, therefore, see no practical difference between specified complexity and nonrandom complexity. In distinguishing between specified and nonrandom complexity, I mean to imply that the concept of complex specified information is meaningless unless Dembksi can demonstrate that the bits in a given gene mutated independently of each other, throughout the entire history of that gene; otherwise, the 500-bit limit does not apply.

34. At the risk of adding to Dembski's already complex terminology, let us define aggregated complexity. A complex entity is aggregated if it consists of a number of subunits, no one of which demonstrates specified complexity. Aggregated complexity may exceed 500 bits yet not be specified in the way that Dembski means it. Thus, given a gene or a genome with more than 500 bits, how will Dembski demonstrate that the information in that gene is truly specified and not simply aggregated? How will he demonstrate that my far simpler analysis is incorrect? If he can do neither, then complex specified information is at best a meaningless innovation and at worst a smokescreen to hide a simple misapplication of information theory.

35. Reversing entropy. The definition of entropy in information theory is precisely the same as that in thermodynamics, apart from a multiplicative constant. Thus, Dembski's claim that you cannot increase information beyond a certain limit is equivalent to the claim that you cannot reverse thermodynamic entropy. That claim, which has long been exploited by creationists, is not correct. The correct statement is that you cannot reverse entropy in a closed or isolated system. A living creature (or a coin-tossing machine) is not a closed system. A living creature thrives by reversing entropy and can do so in part because it receives energy from outside itself. It increases the entropy of the universe as a whole as it discards its wastes. Dembski's information-theoretical argument amounts to just another creationist ploy to yoke science in support of a religious preconception."

http://www.pcts.org/journal/young2002a.html

And also, all the information above in regards to his "specified complexity."

I'm surprised you haven't considered how SETI thinks they can identify intelligence. Suppose you were searching for something that you could be fairly sure came from intelligent agency what exactly would you look for?

Has it found the intelligence that indicates an ID yet?
 

KBC1963

Active Member
dust1n said:
You seem to be unaware that your particular form of ID isn't mainstream, let alone not the only way the argument is presented.

You have to provide something more substantial than a simple denial

dust1n said:
These markers being how complex something is, If I'm following ya so far... so these markers. What are they and how are they measured.

I gave you a link to see how design is inferred

dust1n said:
How can it be empirical verified whether or not something requires enough intelligence to create?

perform repeatable experiments that include intelligence and experiments with non-intelligence

dust1n said:
The designer could have been dumb and accidentlly made the world as highly complex as it is.
(Based on?)
Any of the markers of non-intelligence. To avoid confusion, I will used "specified function failure index" or SFFI.

Since dumb implies non-intelligence and accidentally implies chance, essentially your asserting in your scenario that chance alone could be the creator of complexity and specificity.
Since the markers for non-intelligence would be non-complexity and non-specificity then there would be no "world as highly complex as it is" to be able to test in your scenario.
Another attempted cornering question I see.

KBC1963 said:
and how would that change the mark of intelligent agency being involved?

dust1n said:
Because considering, as you say, we can know nothing about the ID, than it would be impossible to know that ID wasn't in fact an infant or some sort of metagalatic drug addict. It's as discernible as the notion that an ID spends time concerned with the functioning of every given organism on one of all of the planets; which is to say it isn't at all.

Indeed it would be impossible to know many things about the intelligent agency and of course intelligent design theory could not discern if any ongoing actions are being taken by the designer who left the marks. So again the question still being unanswered by you is "how would that change the mark of intelligent agency being involved?". If you read how ID theory works then it should be easily understood what the markers for it can show to an investigator.

dust1n said:
So we can discern then the shortcomings of any given ID by their lack of telltale marks. By, the way, what do you mean, "empirically associated with intelligence." It might help me refine my SFFI.

No we can't discern any shortcomings about an intelligent designer if there are a lack of telltale marks. Without the marks being present then we can't infer the action of intelligence.
CSI is what has been "empirically associated with intelligence."

KBC1963 said:
Read the reference i gave for how ID is detected

dust1n said:
......................................
Doesn't indicate any association to defining a CSI point. Also, the research the article is based on doesn't even confirm the hypothesis. The article was more so about the hypothesis. Even then, it's nothing new as many animals are able utilize the magnetic poles. How many more of these links I have to go through?

You seemed to have not looked very far into the link I gave you since it included;

DESIGN DEFINED:
Design — purposefully directed contingency. That is, the intelligent, creative manipulation of possible outcomes (and usually of objects, forces, materials, processes and trends) towards goals.........
and

CSI DEFINED:
CSI – Life shows evidence of complex, aperiodic, and specified information in its key functional macromolecules, and the only other example we know of such function-specifying complex information are artifacts designed by intelligent agents..........

dust1n said:
I don't, but if it was by chance, probably statistically unlikely to a high degree of certainty.

So you are comfortable making the assumption that my post are not by chance because of a high degree of unlikeliness. I too form assumptions based on how unlikely things are.

KBC1963 said:
Something about this post exhibits intelligent design. Could you determine what it is and still not know who I am?

dust1n said:
Sigh... I have to avoid a really easy joke here...
Yeah, it's a post, written a language I can understand. If you made a painting, or wrote a book, or made a series of statues, or made a movie, or conversed over coffee long enough, or, say, created the entirety of existence, I think I'd probably be to gain a lot.

Those may be some of the specifications about the things in my post but, can you specifically show what allows you to assume it did not occur by chance?

dust1n said:
Something is natural when it exists in the natural world. Thus everything. What defines them as natural is the fact that they occur in nature. Not, before or outside of it.

Science asserts that the world, the universe and matter had a beginning which infers that the forces of nature did not always exist so, if they are right then what existed prior to the prior to and initiated the natural world would be unnatural based on your definition.
On the other hand your definition of natural includes intelligence which by default means that at any point in the life of the universe prior to our existence intelligent beings could have occurred, right?
Now the intelligent beings of earth are contemplating the terraforming of other planets including intelligently designed life forms as part of the process so how do you know that we are not the end result of some other intelligent agents that came before us?
Essentially if everything is natural as you state then life on this planet would be natural even if another intelligence in existence prior to our own and not from here created it. So based on that, ID is well within the bounds of scientific inquiry to attempt to determine if a previous intelligence may have designed life with the variability to exist within the specifics of this world.

KBC1963 said:
People make unwarranted assumptions and have for thousands of years... thunder used to be considered an act of a thunder god for quite some time based solely on the assumptions of people without any evidence to support it. Tell me what is the difference between the people of that time and the people of this time who presume that the forces of nature are natural?

dust1n said:
Well, basically, by definition, the forces of nature are natural. Where, by definition, thunder and thunder god are not. Although, I'm surprised you don't also believe in a thunder ID, since thunder is a pretty complex phenomenon.

Well, basically no one here posited that thunder or a thunder god should have the same definition as natural but, I did make an analogy of how assumptions are made that are not based on the scientific method just like how the forces of nature came to be defined as natural.
 

dust1n

Zindīq
You have to provide something more substantial than a simple denial.

I did.

I gave you a link to see how design is inferred.

Been refuted.

perform repeatable experiments that include intelligence and experiments with non-intelligence

Please include a link to one.

Since dumb implies non-intelligence and accidentally implies chance, essentially your asserting in your scenario that chance alone could be the creator of complexity and specificity.

Don't see why they couldn't.

Since the markers for non-intelligence would be non-complexity and non-specificity then there would be no "world as highly complex as it is" to be able to test in your scenario.
Another attempted cornering question I see.

Actually, it's just a reverse CSI. Just look at anything with low CSI, and it's dumb. Yet, it exists and had to be made somehow. Unless you are implying the ID only made the complex things and dumb ones are just happenstance.

Indeed it would be impossible to know many things about the intelligent agency and of course intelligent design theory could not discern if any ongoing actions are being taken by the designer who left the marks. So again the question still being unanswered by you is "how would that change the mark of intelligent agency being involved?". If you read how ID theory works then it should be easily understood what the markers for it can show to an investigator.

The "mark of intelligent agency" being involved, could very much well be the "mark of a subintellgient agency."

No we can't discern any shortcomings about an intelligent designer if there are a lack of telltale marks. Without the marks being present then we can't infer the action of intelligence.
CSI is what has been "empirically associated with intelligence."

But we can discern any shortcoming about an intelligent designer, because where you see a lack of telltale marks, I see a proliferation of telltale marks of chance, stupidity and non-function. I can even measure it with my SFFI.

You seemed to have not looked very far into the link I gave you since it included;

Not only did I read the entirety of the pages you provided, I went over and beyond and already provided refutations of CSI, namely it being an entirely made up formula in which an arbitrarily selected probability is considered "too improbably by chance."

DESIGN DEFINED:
Design — purposefully directed contingency. That is, the intelligent, creative manipulation of possible outcomes (and usually of objects, forces, materials, processes and trends) towards goals.........
and

CSI DEFINED:
CSI – Life shows evidence of complex, aperiodic, and specified information in its key functional macromolecules, and the only other example we know of such function-specifying complex information are artifacts designed by intelligent agents..........

Skip, to the part that's important... it's actually this:

08be24388b1b204f777a9de37198e5a5.png


By the way, you can continue to accuse me of not looking at the information provided, but don't then go around and ignore every source I provided, which you seem to have purposely avoided addressing.

So you are comfortable making the assumption that my post are not by chance because of a high degree of unlikeliness. I too form assumptions based on how unlikely things are.

Yup. However, don't feel comfortable making the assumptions you do, since they are backed by no evidence.

Those may be some of the specifications about the things in my post but, can you specifically show what allows you to assume it did not occur by chance?

I mean, I don't have to make that assumption. I'm not making an argument that your post is 100% conclusive not done by chance. You on the other hand, have find quite a bit of confirmation is mathematics that aren't backed by anyone.

Science asserts that the world, the universe and matter had a beginning which infers that the forces of nature did not always exist so, if they are right then what existed prior to the prior to and initiated the natural world would be unnatural based on your definition.

No, it wouldn't. Anything happens preceding a few fractions of a second after the Big Bang still falls in the realm of "nature" in my book. Nature is the state of existence. If it is the case something is there preceding anything or affecting, it would still be natural. A force preceding the forces of nature would still be a force within nature.

On the other hand your definition of natural includes intelligence which by default means that at any point in the life of the universe prior to our existence intelligent beings could have occurred, right?

Sure. Could have also been non-intelligent, non-sentient, or not nice at all. At the end of the day, I don't assume something to be there when there is no evidence for it.

Now the intelligent beings of earth are contemplating the terraforming of other planets including intelligently designed life forms as part of the process so how do you know that we are not the end result of some other intelligent agents that came before us?
Essentially if everything is natural as you state then life on this planet would be natural even if another intelligence in existence prior to our own and not from here created it.

Correct.

So based on that, ID is well within the bounds of scientific inquiry to attempt to determine if a previous intelligence may have designed life with the variability to exist within the specifics of this world.

Okay then, if the ID is bound to scientific inquiry, than we can say more about him other than he just exists.

Well, basically no one here posited that thunder or a thunder god should have the same definition as natural but, I did make an analogy of how assumptions are made that are not based on the scientific method just like how the forces of nature came to be defined as natural.

I actually see no more science of your assumption of an ID as I do in the assumption of a Thunder God. Both just made to account for something that isn't well understood."



So, were you planning on addressing all the three sources I provided showing the Specified Complexity is fictitious or not? Because I can provide more if need be.
 

KBC1963

Active Member
I did.
Been refuted.
So, were you planning on addressing all the three sources I provided showing the Specified Complexity is fictitious or not? Because I can provide more if need be.

You have made a major change from what you wanted to know about in the opening post of this thread....

"Is the Intelligent Designer Christian or Muslim?"

You can't refute that the methods used for detecting ID don't have any bearing on determining who the designer is.
It is quite clear now that you have no interest in gaining information about your opening question at all. Your entire thread was a ruse to get someone to respond so that you could push your own religious belief in evolution by trying to knock down the POV of ID via citing the views of critics to the POV.

This has been a good eye opener for my students. You have gone above and beyond my predictions for what would happen in an online discussion for ID and the students will be discussing the religious overtones of your replies for quite awhile. Thanks for making my job so much easier.
 

dust1n

Zindīq
You have made a major change from what you wanted to know about in the opening post of this thread....

"Is the Intelligent Designer Christian or Muslim?"

Well, you immediately went on a tirade of pithy laconisms...

"Obviously you didn't look up how ID operates."

Obviously you didn't bother to verify ID at all, or "look up" anything pertaining to a criticism of your own tired creationist "theory".

You can't refute that the methods used for detecting ID don't have any bearing on determining who the designer is.

I actually did, and you haven't even responded to it. You are the one that used an example of your own post, in which case, I was able to provide plenty of material about your nature, and still argue that if there were an ID, that one would be able to discern characteristics of such a creator through a creation. Note that you are now backing out of the argument without addressing but a small portion of my response. Yawn.

It is quite clear now that you have no interest in gaining information about your opening question at all. Your entire thread was a ruse to get someone to respond so that you could push your own religious belief in evolution by trying to knock down the POV of ID via citing the views of critics to the POV.

Actually, I was interested in gaining information about my opening question, and engaged with people up to the point that you came in. You complained that the question was unanswerable. I argue that even if ID were true, it would be. There are far more kinds of ID that exist than your ideas. But even when I address your objections, you choose not to dialogue.

This has been a good eye opener for my students. You have gone above and beyond my predictions for what would happen in an online discussion for ID and the students will be discussing the religious overtones of your replies for quite awhile. Thanks for making my job so much easier.

So you complain my thread was a ruse to get someone to respond. And yet your entire purpose for engaging in the discussion was a ruse to use my words for your class without permission? Wow, you school must high standards. Perhaps your classroom should use a textbook. By the way, in terms of good taste, please present my material properly sourced by APA standards, and not cherry-picked. Thank you.
 

Saint_of_Me

Member
The two main groups I tend to notice that lean towards an intelligent designer are Christians and Muslims. So my question is quite simple. Is the Intelligent Designer Jehovah, or Allah? And what scientific basis do these "scientists" use when determining which is the actual Intelligent Designer?


Actually, most IDers are neither Christian nor Muslim. See, a believer in Intelligent Design is usually a Deist. Rather than a Theist, which is what Christians and Muslims are. they believe in a theistic, personal-type God. One who actually cares about them, keeps track of their actions, and, if they're good, rewards them with an Afterlife.

A Deist, on the other hand, believes in, well, a Deist God. This is an impersonal God. One who doesn't really "care" about them, or is unable to, given it's nature, which is that of a Universal Intelligence, or a Infinite Mind. Something along those lines. Not some guy with a beard sitting up on a throne in Heaven keeping tabs on you with some sort of Divine Tally Sheet. LOL.

Most Deists--again, as opposed to Theists--do not believe that God (many of them even hate to use that word!) intervenes in every day affairs. He (It?) merely set the ball in motion, as it were, with the Big Bang, or Evolution, and then stood back and let the world unfold according to natural, physical, scientific laws.

Also, most Deist do not believe in the power of prayer. Or that it is anything more than a form of meditation, serving the one who prays in a placebo-type capacity.

Hope this helps.

Check this out, it will give you a good little primer on some of the differences between Deism and Theism........https://www.quora.com/Theology/What-is-the-difference-between-deism-and-theism
 

gnostic

The Lost One
Actually, most IDers are neither Christian nor Muslim. See, a believer in Intelligent Design is usually a Deist.
Tell that to all those directly involved with the Discovery Institute. They are mostly Protestants, trying to disguise their "creationist" side by hiding behind the Intelligent Design umbrella.

Bruce Chapman, one of the founding members of this pseudoscience institute, is a Catholic. The majority are still Protestants. And if you read their manifesto - the Wedge Document, it has theistic Christian-Creationist overtone.

And the institute's Intelligent Design is often "anti-evolution" in tone, so I would beg to differ your claim that
He (It?) merely set the ball in motion, as it were, with the Big Bang, or Evolution
The ID that I have seen and heard wanted to do everything to discredit evolution, so it can't be taught in public school, while they wanted to promote their creationism behind the smoke screen of ID.
 
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Milton Platt

Well-Known Member
Actually, most IDers are neither Christian nor Muslim. See, a believer in Intelligent Design is usually a Deist. Rather than a Theist, which is what Christians and Muslims are. they believe in a theistic, personal-type God. One who actually cares about them, keeps track of their actions, and, if they're good, rewards them with an Afterlife.

A Deist, on the other hand, believes in, well, a Deist God. This is an impersonal God. One who doesn't really "care" about them, or is unable to, given it's nature, which is that of a Universal Intelligence, or a Infinite Mind. Something along those lines. Not some guy with a beard sitting up on a throne in Heaven keeping tabs on you with some sort of Divine Tally Sheet. LOL.

Most Deists--again, as opposed to Theists--do not believe that God (many of them even hate to use that word!) intervenes in every day affairs. He (It?) merely set the ball in motion, as it were, with the Big Bang, or Evolution, and then stood back and let the world unfold according to natural, physical, scientific laws.

Also, most Deist do not believe in the power of prayer. Or that it is anything more than a form of meditation, serving the one who prays in a placebo-type capacity.

Hope this helps.

Check this out, it will give you a good little primer on some of the differences between Deism and Theism........https://www.quora.com/Theology/What-is-the-difference-between-deism-and-theism

I have never heard a deist use that term, but I have not heard every deist. ID is creationism but it just leaves open who the creator was. A distinction without a difference. Do you have a source for asserting that there are more deists that believe ID than the combined number of all theists of all religions that believe in some form of ID?

I tend to think this is not true, but I actually have nothing solid to stand on since I have never explored the issue.
 
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Saint_of_Me

Member
I have never heard a deist use that term, but I have not heard every deist. ID is creationism but it just leaves open who the creator was. A distinction without a difference. Do you have a source for asserting that there are more deists that believe ID than the combined number of all theists of all religions that believe in some form of ID?

I tend to think this is not true, but I actually have nothing solid to stand on since I have never explored the issue.


Umm..I never meant to imply that there are more Deists than Theists. Well, except in Science, where there are very few Theists. And where most of us are flat-out materialistic Atheists. A far higher percentage than you see in the general population. Especially in America.

And most Theists do not use the term Intelligent Design. They say "Creation." As in Genesis. When somebody says ID they are usually trying to assert some nuance of scientific veracity, of which there actually is NONE for the theory of ID. (Not even really a "theory" in the first place!) Not in the way we use that word in science, at least.
 

viole

Ontological Naturalist
Premium Member
The two main groups I tend to notice that lean towards an intelligent designer are Christians and Muslims. So my question is quite simple. Is the Intelligent Designer Jehovah, or Allah? And what scientific basis do these "scientists" use when determining which is the actual Intelligent Designer?

What intelligent designer would design something that misfires at recognizing his creator?

Ciao

- fiole
 

Milton Platt

Well-Known Member
Umm..I never meant to imply that there are more Deists than Theists. Well, except in Science, where there are very few Theists. And where most of us are flat-out materialistic Atheists. A far higher percentage than you see in the general population. Especially in America.

And most Theists do not use the term Intelligent Design. They say "Creation." As in Genesis. When somebody says ID they are usually trying to assert some nuance of scientific veracity, of which there actually is NONE for the theory of ID. (Not even really a "theory" in the first place!) Not in the way we use that word in science, at least.


No, I did not think you were saying there were more deists than theists, just that there were more deists with that belief.

The term intelligent design is far older than the period of time that current "creationists" have used it, however. It was usurped by them as a term to get creationism into public Schools (Pandas to People). In court, it was pointed out that in this text book, the word creation was removed and intelligent design was inserted.
 
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dust1n

Zindīq
Actually, most IDers are neither Christian nor Muslim.

Is there a source for this claim.

See, a believer in Intelligent Design is usually a Deist. Rather than a Theist, which is what Christians and Muslims are. they believe in a theistic, personal-type God. One who actually cares about them, keeps track of their actions, and, if they're good, rewards them with an Afterlife.

Will you explain it to the 100's theist and the 0 deists I've debated with over ID. It get's tiresome how ID proponents seem not to be able to agree on this.

A Deist, on the other hand, believes in, well, a Deist God. This is an impersonal God. One who doesn't really "care" about them, or is unable to, given it's nature, which is that of a Universal Intelligence, or a Infinite Mind. Something along those lines. Not some guy with a beard sitting up on a throne in Heaven keeping tabs on you with some sort of Divine Tally Sheet. LOL.

This doesn't explain why most Creationists and/or ID proponents either believe Evolution isn't real at all (implying God had to interact with the world), or that Evolution isn't random, but actually designed and guided (also contradictory to a Deist position). That being said, there are "creationists" who are more or less Deists and who believe in evolution. But there isn't much to debate about in this regard in an EvC thread.

Most Deists--again, as opposed to Theists--do not believe that God (many of them even hate to use that word!) intervenes in every day affairs. He (It?) merely set the ball in motion, as it were, with the Big Bang, or Evolution, and then stood back and let the world unfold according to natural, physical, scientific laws.

Also, most Deist do not believe in the power of prayer. Or that it is anything more than a form of meditation, serving the one who prays in a placebo-type capacity.

Hope this helps.

Check this out, it will give you a good little primer on some of the differences between Deism and Theism........https://www.quora.com/Theology/What-is-the-difference-between-deism-and-theism

I invite you debate with any other the creationists of this form, and find out how many believe God in no way has any effect on the physical world.
 
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