I was raised Catholic. You know, with Heaven (a vast sky with lots of clouds and a dude on a throne with a beard) and Hell (a fiery inferno; home to a pitch-fork bearing, red-clad devil). But now I'm a non-believer. I don't know what there is in the afterlife, if there even is one. I don't think that there will be either of those two places. I hope there will be peace in death. I don't buy into reincarnation either. But that is because I don't remember another life. And reincarnation would only be worth it if you could remember.
SO. What do you think is after death? Life? An eternal paradise? What?
Afterlife is real.From reading channeled messages what i understood is that when we die , the soul with the astral body reaches the afterlife plane.Our memories are retained and we can see our loved ones.In the afterlife planes (there are different planes according to the spiritual progress we have achieved.) we will have no doubt about the existence of God.And He is universal.Not bound to any religion.All the religions preach that same God .There is a judgement of our earth life and we prepare for next reincarnation for attaining more spiritual progress.It's said that there is a plan for next reincarnation and we see it before we reincarnate like a movie.May be that's what is responsible for Deja-Vu.
Google 'channeled messages' and you will see them discussing a common theme of 2012 ascension which says of the transformation of our earth into a heaven-like planet by 2012.Not about apocalypse or doomsday.
more on ascension in this site : sbeckow.wordpress.com
scientific evidence for afterlife can be found here: victorzammit.com
By practicing Raja-Yoga (a branch of Yoga dealing with mind.Hatha-Yoga deals with body and physical exercises) we can enter the depths of our mind and remember past lives.It's final goal is to attain Samadhi/Super-consciousness and in that state we can perceive God who is beyond our senses and the normal mind.
Swami Vivekananda on Reincarnation:
"Are not all the tendencies of the mind and the body accounted for by inherited aptitude? Here are two parallel lines of existence - one of the mind, the other of matter. If matter and its transformations answer for all that we have, there is no necessity for supposing the existence of a soul.
But it cannot be proved that thought has been evolved out of matter; and if a philosophical monism is inevitable, spiritual monism is certainly logical and no less desirable than a materialistic monism; but neither of these is necessary here.
We cannot deny that bodies acquire certain tendencies from heredity, but those tendencies only mean the physical configuration through which a peculiar mind alone can act in a peculiar way. There are other tendencies peculiar to a soul caused by his past actions. And a soul with a certain tendency would, by the laws of affinity, take birth in a body which is the fittest instrument for the display of that tendency. This is in accord with science, for science wants to explain everything by habit, and habit is got through repetitions. So repetitions are necessary to explain the natural habits of a new born soul. And since they were not obtained in this present life, they must have come down from past lives.
There is another suggestion.
Taking all these for granted, how is it that I do not remember anything of my past life? This can be easily explained. I am now speaking English. It is not my mother tongue; in fact, no words of my mother tongue are now present in my consciousness; but let me try to bring them up, and they rush in. That shows that consciousness is only the surface of mental ocean, and within its depths are stored up all our experiences. Try and struggle, they would come up. and you would be conscious even of your past life.
This is direct and demonstrative evidence.
Verification is the perfect proof of a theory, and here is the challenge thrown to the world by the Rishis. We have discovered the secret by which the very depths of the ocean of memory can be stirred up - try it and you would get a complete reminiscence of your past life.
So then the Hindu believes that he is a spirit. Him the sword cannot pierce - him the fire cannot burn - him the water cannot melt - him the air cannot dry. The Hindu believes that every soul is a circle whose circumference is nowhere but whose center is located in the body, and that death means the change of the center from holy to body. Nor is the soul bound by the conditions of matter.
In its very essence, it is free, unbounded, holy, pure, and perfect. But somehow or other it finds itself tied down to matter and thinks of itself as matter."