Like I said: depends on the God.Which is yes, for you, dear ?
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Like I said: depends on the God.Which is yes, for you, dear ?
However we please. It is one of the most vague concepts in existence.
Sure, Islaam and the doctrines that originated from it go out of their ways to define God in a rigorous way. In that respect they are succesful.
But ultimately it backfired badly on them. They put way too much effort on sustaining their conception of God and thereby harm their own ability to have religious meaning.
It has been, as a matter of fact. Ever heard of Hailse Selassie? Of Cargo Cults?
Anyways, but there's a possibility. Good! In fact Glad to know from your sideLike I said: depends on the God.
Any time someone uses a term, they're using the term to refer to a concept that they're trying to communicate.
If the word "God" (or "god") can't be defined, then it isn't a term at all; it's just meaningless noise... as is any communication that relies on the word.
I didn't say that. I said that some Gods are definitely impossible and the rest may be impossible.Anyways, but there's a possibility. Good!
And maybe it's the truth and you were wrong on what you think and believe.
True enough.If people believe in the evil or in several Gods it doesn't mean that the real path doesn't exist.
What doesn't exist? You just told me that you can't define God.Not knowing doesn't mean it doesn't exist,
"Such a thing"? So do you now know what God is?the events which is going through on earth
recently is more than enough to prove that such a thing does really exist, you may
think of it as coincidences and that's really a risky choice.
Actually... no. There is in truth no chance of that.
I should probably thank the Qur'an for that. It is so emphatic that I have no room for worry about whether it might be accurate.
In this case it is. As I said, the Qur'an is far too specific to allow any meaningful doubt.I f you think that you're right that doesn't mean it's what the truth and reality is.
No, not as I understand possibility.Is there any possibility of God's existence. What do you say ?
What doesn't exist? You just told me that you can't define God.
If you say to me "something that I can't describe exists", you've told me nothing.
"Such a thing"? So do you now know what God is?
In this case it is. As I said, the Qur'an is far too specific to allow any meaningful doubt.
I know that I was not born believing in a Creator God, for instance. I know that belief in such a God is not much of a help in attaining moral character. And I know that there are dangers in surrendering to an Islaamic-like conception of God that far too many believers fail utterly at acknowledging and dealing with in a constructive way.
You may doubt me all you like. You are still wrong and have no chance of convincing me otherwise. The facts are on my side.
Only one between the two of us is making claims about the beliefs and truthfulness of the other one.You think that I'm wrong while i believe you're wrong, why you think you're right
and not me.
Only one between the two of us is making claims about the beliefs and truthfulness of the other one.
If you don't know what it is, exactly what are you believing in?Believing in a thing doesn't mean that we have to know what it is,
I believe in the spirit but can i define it and how it looks like, can you
define what makes the non living thing a life, can you describe what life is
as to be defined from the non living matters.
This question is irrelevant to the question of how life is defined, no?And do you know what makes the non living things to become a life, define life.
Among other things, the claims of the Qur'an.Regardless, but what makes you sure that you're right and mine wrong.
You ask, "Is there any possibility of God's existence."
How do you define the word "God"?What do you say ?