The scripture appears to me to be such a tight weave that there is no room for wild claims, such as you make about Baha'ullah. The first and second 'comings' point us towards one unique mediator, Jesus Christ.
Was Baha'ullah born in Bethlehem? [It only takes one false claim for the whole edifice to collapse.]
The scripture is anything BUT a tight weave. There are hundreds of prophecies so with no clue to whom they might be referring it is a like trying to navigate an unmapped swamp. One can grab a few verses to try to prove their beliefs because Bible verses to support just about any belief one wants to hold. Bible verses can also be interpreted in so many different ways that they are not helpful in determining who the return of Christ was/will be unless they can be applied to a claimant, and then we can see if fulfilled the prophecies by looking at him, who he was and what he did on his earthly mission, and what events took place surrounding his coming.
The wild claims are that the same man Jesus is going to return to earth from heaven in the physical clouds in the sky. There is not one single verse in the New Testament where Jesus promised to return to earth in the same body He had when He walked the earth 2,000 years ago or in a glorified physical body that Christians believe he has. Jesus never planned to come back to earth and that is why he said he was no more in the world and His work was finished here (John 14:19, John 17:11, John 17:4, John 19:30)
Baha’u’llah was not born in Bethlehem but nowhere does the Bible say that the return of Christ would be Jesus Christ. Christians seem to think that there can be only one Messiah. Jesus was the Messiah, but not the Messiah of the latter days. Baha’u’llah was the Messiah of the latter days and the proof is all in the Bible prophecies.
Below are just a few of the many, many Bible verses that prove that the Bab and Baha’u’llah were the ones foretold in the Bible. There are many more proofs as explained in the book entitled
Thief in the Night by William Sears.
“Zechariah, speaking of the
last days, prophesied of the twin holy souls who would appear, saying: “Then said he, These are the
two anointed ones, that stand by the Lord of the whole earth.” (Zechariah 4:14). In addition to the two ‘woes’,
Revelation speaks of the ‘two olive trees’ and the ‘two candlesticks’. Malachi, speaking of
the time of the end, prophesied:“Behold I will send you Elijah the prophet before the coming of
the great and dreadful day of the Lord.” (Malachi 4:5). This was the very land, Persia, in which Daniel beheld:“… one like the Son of man came with the clouds of heaven …” (Daniel 7:13).
The Báb foretold that this great Redeemer would appear exactly
nine years after his own coming. He would, therefore, as prophesied in the
Old Testament, ‘suddenly come to his temple’. He would thus come just as Christ had so often emphasized in the
Book of Revelation: “Behold I come quickly.”
Malachi, who called it the great and dreadful day of the Lord, foretold the appearance of two at
the time of the end, saying:“Behold, I will send
my messenger, and he shall prepare the way before me: and
the Lord, whom ye seek, shall suddenly come to his temple …” (Malachi 3:1). The Báb repeatedly said that he was the
Dawn, but that the
Promise of all Ages Who was soon to come after him would be the
Sun. He foretold that this great world Saviour would usher in an age of unprecedented progress and peace.
Naturally, I now wanted to learn everything that I could about the Báb and as well as about the One who was to follow. After all, three of my most basic
proofs had been fulfilled:
1. This Faith had begun at a time when ‘the Gospel of Christ had been preached in all the world for a witness’ (1844).
2. This Faith had brought its message to the world at the exact year ‘when the times of the Gentiles’ had been fulfilled (1844).
3. This Faith had appeared in the year foretold by Daniel, and at the time when, according to Christ, mankind should ‘stand in the holy place’ (1844).
All three of these vital initial
clues had been fulfilled by the coming of this Faith in 1844; therefore I knew I had to go on.”
Thief in the Night, pp. 93-94
“However, it was in the
Book of Zechariah that I found the most striking evidence of all that the great Redeemer of the last days would come from Babylon. When Zechariah saw the vision of the one who would say: ‘
I am returned to Jerusalem’, he also beheld two olive trees. He asked God to tell him the meaning of the appearance of these two olive trees which appeared in his vision.
“Knowest thou not what these be?’ the Lord asked.
“No, my Lord,’ Zechariah answered.
Then God explained the meaning. Zechariah records it thus: “Then he answered me and spoke unto me saying, This is the word of the Lord unto Zerubbabel …” (Zechariah 4:6). In addition to being the name of a rule, this title ‘Zerubbabel’ has a special symbolic significance when we examine its true meaning as given in these verses of Zechariah.The word Zerubbabel, according to the Oxford University Press red-letter edition of the King James version of the Bible, means ‘Begotten in Babylon’. Other references say that it means ‘Scattered in Babylon’. Cruden, in his
Unabridged Concordance, declares it to mean ‘Banished in Babylon’ or ‘Stranger in Babylon’. (‘Born’ in other editions.)
All these descriptions fit Bahá’u’lláh. He was ‘banished’ to Babylon from Persia. He was a ‘stranger’ in that land. There in Babylon, his Faith was ‘begotten’. He was in the end ‘scattered’ with his followers, until he, himself, reached the ancient land of Canaan promised by God to Abraham as an inheritance in the
last days.
The Faith of Abraham and the Faith of Bahá’u’lláh were both ‘begotten’ in Babylon. The Holy Spirit descended upon each of them in Babylon, and they poured forth the light from their houses of truth in that ancient land. This, too, was foreseen and foretold by Zechariah in his vision: “Moreover the word of the Lord came unto me, saying, “The hands of Zerubbabel (Begotten in Babylon) have laid the foundation of this house;
his hands shall also finish it; and thou shalt know that
the Lord of hosts hath sent me unto you.” (Zechariah 4:8–9).
The
Word of God, Abraham, laid the foundation of the house of Israel in Babylon. The
Word of God, Bahá’u’lláh finished it, and brought it to fulfilment. Both were ‘begotten in Babylon’. Thus, it was to them,
Zerubbabel, that Zechariah directed the message of God:“This is the word of the Lord unto Zerubbabel (Begotten in Babylon) saying, Not by might, nor by power, but
by my Spirit, saith the Lord of hosts.” (Zechariah 4:6). Lest there be any mistake, Zechariah asked God once more concerning the meaning of the two olive trees. The Lord answered him saying: “These are the
two anointed ones, that stand by the Lord of the whole earth.” (Zechariah 4:14).
These
two olive trees were
Abraham who began the concept of the oneness of God in Babylon, and
Bahá’u’lláh who brought the concept of the oneness of God and religion to its fulfilment in Babylon. In yet another way, these
two olive trees were the
Báband
Bahá’u’lláh, who in the
last days ‘stand by the Lord of the whole earth’.I also discovered that the meaning of the word Baghdád, the city in which Bahá’u’lláh declared his Mission, is: ‘
The City of God’.
Again, Bahá’u’lláh had fulfilled the promises of the sacred Scripture. He had kept the prophecies of Micah, Isaiah, Zechariah, and those of Islám and India, which foretold that the Messiah would come to the land of Babylon, withdraw into the wilderness, then, from that land of ancient mystery, proclaim his mission to the whole world.
I marked the second proof:
Fulfilled.”
Thief in the Night, pp. 115-117