Satans_Serrated_Edge
Deicidal
No, I allow for all forms of imaginary companions, not just the Jewish one. It's all epistemologically equal.
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Somebody used the term nitpicky recently. Do you honestly believe I'm so dumb that I assume all atheists think alike? You shouldn't be so literal. But if you want to argue that point, tell me how Atheism does not think the natural world is all there is? Are they atheists who believe in the supernatural? If so, I stand corrected. Please educate me.Oh come now. You didn't say 'same atheists believe ' you said 'Atheism believes'(which is actually an incoherent statement...) which is a blanket statement. Let's try not to be disingenuous with our goalposts shall we?
Which is exactly what I said. Everything, no matter how diverse the beliefs may be have a fundamental absence of a theistic perspective. Therefore all beliefs, no matter what they are, have that as the underlying backdrop, invisible as they may be to them. The same applies to theism.There is no 'atheist perspective'. An atheist may believe literally anything about anything, just so long as they lack belief in that one insignificant corner of the realm of almost infinite possibilities of superstition known as 'deities'.
If you lived in a world were everyone else believed in them, your conduct would be different. Yes, it would affect how you conduct yourself in meaningful ways. It does now. You don't go around looking for pots of gold at the end of rainbows every time you see one in the sky. Your conduct is different than if you did believe.Does a lack of belief in leprechauns influence how I live my life or conduct myself in any meaningful way?
First of all, not all religious beliefs are magical in nature, which is where superstitions would be a factor. I would hope you are more aware than that. But aside from that, to my point the fact that you don't operate looking for magical creatures, not stepping on cracks in the sidewalk, not making the sign of the cross every time you see a black cat in the road, the lack of all of those things in your life means you live your life differently than if you did. Your atheism lets you live as an atheist, not doing things that are part of that. And it goes a whole lot deeper than that.Sure, being bogged down by any superstition will impede your ability to see reality clearly, but that says very little about how those that find such superstition insignificant and extraneous form their worldview.
I find the idea of being a Satanist a curious thing for someone who calls themselves an atheist. Satan is a mythological creature the opposite of God. If one doesn't believe in God, why believe in Satan? But then I suppose it could just be a symbolic way to give the middle finger to Christianity. But that to me is not really living out what Atheism means. That's still being married to religion, like calling yourself a divorcee all the rest of your life after a marriage ended.An atheist can be anything from a Buddhist to a Satanist to one that thinks following the Bible is the best way to live, but see it as metaphorical.
That's interesting. So you believe in the supernatural, but just no God? Is this a pantheon of supernatural entities you believe in, but just no "Big Chief" guy in the sky type God running the show? Please explain. This is foreign to me.Atheists can believe in ghosts, karma, luck, Bigfoot and Hillary.
Forgive, I didn't realize there were atheists who literally believe in supernatural beings, but just not one specifically. You'll need to clue me in some more here.Atheists can be fascists or pacifists, naturalists or supernaturalists, socialists or anarchists. For you to say lacking one very specific superstition meaningfully defines anything is nothing short of hubris.
No, I allow for all forms of imaginary companions, not just the Jewish one. It's all epistemologically equal.
I try not to deal in assumptions. Perhaps in the future you should say what you mean, rather than something categorically different. To me you are just some random name on a screen, and plenty of random names on screens say things even less intelligent than your patently false blanket statement.Somebody used the term nitpicky recently. Do you honestly believe I'm so dumb that I assume all atheists think alike? You shouldn't be so literal. But if you want to argue that point, tell me how Atheism does not think the natural world is all there is? .
More hubris. We are not dealing with equal opposites, we are dealing with one candy in a box of 1000. To someone that doesn't eat candy, not one of those 1000 is relevant in any way. At best, the bag is a tripping hazard to be stepped over carefully.Which is exactly what I said. Everything, no matter how diverse the beliefs may be have a fundamental absence of a theistic perspective. Therefore all beliefs, no matter what they are, have that as the underlying backdrop, invisible as they may be to them. The same applies to theism.
Thankfully, we don't live in a world where everyone believes in the same religion, or even any religion.If you lived in a world were everyone else believed in them, your conduct would be different. Yes, it would affect how you conduct yourself in meaningful ways. It does now. You don't go around looking for pots of gold at the end of rainbows every time you see one in the sky. Your conduct is different than if you did believe.
Is that so? I certainly can't think of any religions that posit 0 claims to be taken on faith. Name one.First of all, not all religious beliefs are magical in nature, which is where superstitions would be a factor. I would hope you are more aware than that.
How do you know I don't? I'm not sure you understand what atheism means.But aside from that, to my point the fact that you don't operate looking for magical creatures, not stepping on cracks in the sidewalk, not making the sign of the cross every time you see a black cat in the road, the lack of all of those things in your life means you live your life differently than if you did.
No, it really doesn't.Your atheism lets you live as an atheist, not doing things that are part of that. And it goes a whole lot deeper than that.
LOL. Ok, I have neither the time nor the inclination to educate you about Satanism, nor would this be the place to do so if I were, but just lol.I find the idea of being a Satanist a curious thing for someone who calls themselves an atheist. Satan is a mythological creature the opposite of God. If one doesn't believe in God, why believe in Satan? But then I suppose it could just be a symbolic way to give the middle finger to Christianity. But that to me is not really living out what Atheism means.
No, I don't believe in any of those things, what are you talking about?That's interesting. So you believe in the supernatural, but just no God? Is this a pantheon of supernatural entities you believe in, but just no "Big Chief" guy in the sky type God running the show? Please explain. This is foreign to me.
Well there you have it. You definitely don't know what atheism means. It's really not hard, let me help.Forgive, I didn't realize there were atheists who literally believe in supernatural beings, but just not one specifically. You'll need to clue me in some more here.
Tell that to the billions of Christians and Muslims that speak to their companion everyday. A companion is one who travels with you. Is the Jew god not omnipresent?An imaginary companion is an entity like us. God as reality itself is not an imaginary companion. You may well think it is a philosophically unjustifiable position, but to call it an imaginary companion is to demonstrate a lack of understanding of what's being discussed.
Tell that to the billions of Christians and Muslims that speak to their companion everyday. A companion is one who travels with you. Is the Jew god not omnipresent?
There is nothing in the definition of 'companion' that states 'it must be an entity like us '. That's just you, making things up.
So what?
So the concept of theism is the original thesis,
atheism is the antithesis.
The very word 'atheist' is derived from the original default standpoint historically speaking.
It is in recognition of both that I offer agnosticism as the default, logically speaking.
I'm not sure how to address your question, but is not what I was getting at. The evidence for a physical world existing is based on circular reasoning, and ultimately faith. This is also true with evidence for a spiritual world/existence. So, I see both positions resting (ultimately) on faith. I think it plausible for any person to have both faiths, but not necessarily at the same time.
Trust is to me as tricky of a word as faith. Faith has the connotation of religious faith, and is I think (and I believe most people think) the far more common usage of the term. Yet it has the denotation (or primary dictionary definition of): complete trust or confidence in someone or something
God/s is also a tricky word. If the term is revealed (and explained) through a comprehensive text, i.e doctrine, it likely has a systematic thought seeking to be consistent in the meaning of the word (God, or gods). Yet, dictionaries make it clear that lots of things observed in the physical world have connotation of god(s). Money as your god. Parents as your god. Rock gods. Athletic gods. I do not see these as supernatural claims, but claims that gods do exist, do influence people in supreme ways, and aren't entirely different than what is at heart of that which spiritual/religious texts are calling for believers to understand.
So an atheist has to maintain consistency in denying those gods. I believe none do, and instead are only going with connotation of particular set of gods. Or like perhaps all that have a positive belief in god(s), they are doubtful in relation to a particular set, and plausibly accepting of other gods. But given the stance that atheism is, it doesn't permit any positive belief of any god. IMO, that actually takes enormous faith to maintain that, but I honestly think it not actually occurring in most to all cases of atheists. Because of the fundamental faiths existing, chances are a conscious person is going to make something into their 'god.' Likely using other terminology. Yet, very likely claiming such thing(s) have profound and supreme influence on their life, daily activity. Quite possibly expressing pride in relation to such thing(s). Those may be abstract 'thing(s).' I think it entirely abstract given how consciousness actually works, but realize that is debatable, or at core of mind-body dilemma.
Now again, in English?It can't be the existence within which you have your being and the true nature of your own self as undivided timeless consciousness.
If I may ask, and this may be the wrong place, are you LaVeyan Satanist?
paarsurrey said: ↑
They have faith in doubt. Right? Please
If one cannot provide positive evidence for "non-existence of G-d", then of course one's ascribes to a "Faith of Atheism" or "Religion of Atheism".
If one can provided positive evidence for "non-existence of G-d", then one can belong to a reasonable "Atheism" non-faith and non-religion.
Right? Please
Regards
Then why say you are an Atheist? Why not say nothing instead?
Dude, I Can't... No one can!"Faith is believing something to be true without sufficient evidence."
Now please provide one's positive evidence of "non-existence of G-d", of the same kind one demands from the believers to provide. Will one, please?
Regards
One cannot declare this!"I Have faith that I don't have faith..."
That is exactly one's position.
One doesn't need to admit or declare it. Does one need to? Please
Regards
I'll explain what I mean when I say I Might be convinced..The faith part would relate to the trust in the evidence being (currently) insufficient.
Odd that you say "I might be convinced." If sufficient evidence isn't the Reason, then what is, for the atheist to be convinced?
I'm guessing (some) other atheists would disagree with how you worded this.
Again, it is the "not enough evidence" where the faith/trust is placed. How that is actually working with regards to Reason is the ongoing debate.
Now again, in English?
Naw, those guys are soft. I am, in terms of LHP practice, Autodiabolic.
In the beginning everybody were not theists. Then we started inventing various gods. After a while there were so many theists that we found it useful to have a name for people who are not theists. Atheists.So the concept of theism is the original thesis,
atheism is the antithesis.
Maybe in your head, but according to the rules of the English language what you wrote is grammatically incoherent.That was put quite plainly, but if you have never read into this area at all there's no reason you'll know what it's on about. See this, as a mild mind-broadening exercise: http://nisargadatta.net/Ramana_Maharshi_David_Godman_1.html
So Autiodiabolics are harder than LaVeyans? A Google search doesn't show me anything, so guessing by the name does Autiodiabolic practice see the individual self as the Devil?