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Isn’t Atheism a world view without reasons and arguments?

These were just two examples of atheist scholars who specialize in the field of philosophy of religion who not only don't think the term atheist is negative by default, but they downright say the positive meaning should be preferred.

This is a strange subject area where "rationalists" will argue until they are blue in the face to avoid accepting a very basic fact, the word atheism may legitimately be used in different ways.

Acknowledging such a fact is really illustrative that you have a nefarious agenda though so your point can be disregarded.

As a theist you don't get to decide how the word atheist should be used, only atheists get to decide. Although apparently, atheists, such as myself, who acknowledge the basic fact that the word is used in different ways and prefer to see atheism as an epistemic position rather than a 'lack' of one also don't get to decide either. This is because we are all really closet theists (or at best self-hating atheists), which people can tell because, despite atheism being a vacuum that has no influence on anything ever, it does in fact influence how you should define the term atheism.

The solution to any disagreement is to accept that you are completely wrong because some people on the internet prefer the other definition. The fair minded compromise is thus to accept their definition is the only legitimate one and that you are completely wrong and have been committing some kind of hideous calumny against atheism.

:D
 
The oed definition (and others that use the entomology of the word) are precise.

Copy/pasted from the OED:

atheism, n.

Forms: Also 15 athisme.
Frequency (in current use):
Etymology:
< French athéisme (16th cent. in Littré), < Greek ἄθεος : see
atheal adj. and -ism suffix. Compare Italian atheismo and the earlier atheonism n.(Show Less)

Thesaurus »

Categories »


Disbelief in, or denial of, the existence of a God. Also, Disregard of duty to God, godlessness (practical atheism).

1587 Sir P. Sidney & A. Golding tr. P. de Mornay Trewnesse Christian Relig. xx. 355 Athisme, that is to say, vtter Godlesnes.
1605 Bacon Of Aduancem. Learning i. sig. B3v A little or superficiall knowledge of Philosophie may encline the minde of Man to Atheisme .
1711 J. Addison Spectator No. 119. ¶5 Hypocrisy in one Age is generally succeeded by Atheism in another.
1859 C. Kingsley Lett. (1878) II. 75 Whatever doubt or doctrinal Atheism you and your friends may have, don't fall into moral Atheism.

thinking-face_1f914.png
 

PureX

Veteran Member
I see so much debate about what atheism is and is not. I just don't understand the difficulty. Maybe someone could explain the difference between; I lack belief in Santa Clause as a man that flies about in a sled as told by my parents and I lack belief in a god that flies about the universe overseeing humanity as told by people who think that is true?
A "lack" doesn't exist. Once you have become aware of the concept of "Santa Claus", there is no more "lack". There is either acceptance, rejection, or some clarification thereof. By clarification I mean you may accept that Santa Claus exists as an idea, and as a metaphor for an ideal, but not as an autonomous physical phenomena. But there is no "lack".
Some people become confused I think, because they are unable to imagine the god stories as being made up like the Santa stories. It is not the exact same thing?
If God and Santa Claus were the "exact same thing" they would be the EXACT SAME THING. Clearly, they are not. They are similar in some ways and different in others. Which means we need clarification either of the question or of the answer (or of both). People are confused because they too often refuse to clarify what they're asking, and what they're answering. And a huge example of this deliberate lack of clarification would be to tell someone what beliefs they "lack", as opposed to what beliefs they hold.
I lack belief in both stories. I am an a-santaclause and an a-theist.
I know this isn't true because you hold some idea in your mind of what these words are referring to, and you hold some position in your mind as to their applicability. So you, in fact, believe a lot of things, you are just being deliberately unforthcoming about what they are. You believe "Santa" is:____, you believe God is ____, you believe this about each, ____, and so on. But you don't "unbelieve" anything. Because a lack does not exist as anything BUT a belief.
 
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blü 2

Veteran Member
Premium Member
Isn’t Atheism a world view without any positive reasons and arguments for its truthfulness?
Regards
Technically I'm not an atheist, simply a nonbeliever.

But humans are born with a full kit of instincts about how to survive, mate and behave in society. Believers are just as morally equipped as nonbelievers. And I'd argue that most people's heads come with a life-map, as to where to head, what to do, and how to do it, at the various ages of our lives ─ learning, society, courting, mating, families, grandparenting, those kinds of landmarks.

But you ask about the truthfulness of nonbelief? Then help me out. I know many definitions of imaginary gods ─ they're whatever the imaginer wants them to be. But I've never heard a definition of a real god, a god with objective existence, such that if we had a real candidate, we could tell whether it were a god or not.

So what exactly is the 'truth', the accurate statement about gods in reality, that atheists are missing out on?
 

PureX

Veteran Member
Technically I'm not an atheist, simply a nonbeliever.
I don't believe you. I'm pretty sure you believe something about what "God" is and whether or not it exists. I think you're just not bothering to articulate what you believe, perhaps because you don't want to have to defend it.
 

Revoltingest

Pragmatic Libertarian
Premium Member
I believe that most atheists take the position that there is no god or gods based on insufficient evidence.
I cannot prove there are no gods, so I'm an agnostic atheist / weak atheist.
But the notion of gods is so ridiculous, that I speculate that there are none at all.
Am I a semi-weak atheist?
 

wandering peacefully

Which way to the woods?
"Once you have become aware of the concept of "Santa Claus", there is no more "lack". There is either acceptance, rejection, or some clarification thereof. By clarification I mean you may accept that Santa Claus exists as an idea, and as a metaphor for an ideal, but not as an autonomous physical phenomena. But there is no "lack"


Not true. I lack belief that Santa is real because no one in their right mind has seen Santa flying about. Just as no one has seen a god. You could use any number of abstract ideas besides Santa and gods to come to the same lack of belief. To me, there is zero difference between the concepts. Just because some desert dwellers or other primative cultures in the past felt a need to explain what they couldn't understand by making up god stories doesn't make the stories true. I lack belief of lots of things. If you told me any number of far out stories I would lack belief in them and you without sufficiant evidence. God (whatever that is) is just another unverified story. It just happened to fit more with people's lack of understanding natures, the universe and how they operate so the various god stories got repeated and passed down. I lack belief they are true. It does matter how many other humans believe them. Brains get hardwired into thought patterns by all humans. Some are able to snip or rewire and others are not.


"If God and Santa Claus were the "exact same thing" they would be the EXACT SAME THING. Clearly, they are not."

And that being my main question you failed to answer. It is no way "clear" they are not. And you did not explain the difference.


" I know this isn't true because you hold some idea in your mind of what these words are referring to, and you hold some position in your mind as to their applicability. So you, in fact, believe a lot of things, you are just being deliberately unforthcoming about what they are."

Again, you are mistaken. I am clear they are both made up stories. I lack belief in either story.

"You believe "Santa" is:____, you believe God is ____, you believe this about each, ____, and so on. But you don't "unbelieve" anything. Because a lack does not exist as anything BUT a belief.

Yes, I believe they are made up stories by other people and I lack belief in any far fetched claim without evidence.

I do understand where you are coming from. When I was younger I had a belief that God was real. It was simply not an option that there may not be such a thing. My brain was hard wired from birth that these stories were true. Now I can realize they were just early cultures needing to explain what they couldn't or didn't want to. I wouldn't travel to places which are still fairly isolated from today's knowledge and ask them to explain to me how the universe operates as known today. Would you? Because that is exactly where all the goddidit explanations and stories originated from.

We should have advanced a bit more in our thinking by now. I lack belief in ancient man made stories about (whatever you define god as). I frankly have never seen two explanations that were the same.

So what is the difference between wild stories about, fill in the blank, and God/gods stories?
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
The fact that so many people echo this statement shows that it's a statement that needs to be adressed. All of you (and others who I didn't bother quoting) are going by a very particular version of atheism and are equivocating it with atheism in general. Some of these posts do it implicitly and others explicitly deny that atheism means anything else than "lack of belief", "not believing" or something else along those lines.

This is indeed what many atheists take their atheism to mean, however it is far from being the only way atheists have understood their position. Throughout centuries (and even today) there are plenty of positive atheists who hold a positive belief that "There is no God" and who thereby make a truth claim and a claim to knowledge.
“He said that you don’t need to live in New York to be an American, but look: there are millions of Americans who live in New York, so he must be wrong!”

“Hey you: since you live in rural Idaho and are therefore American and therefore live in New York City: how do you justify spending so much money on the tiny apartment you presumably live in?”
 

serp777

Well-Known Member
Yes, it is a worldview. There is no worldview that is without positive reasons and arguments for its case. The world is positive.

No, its not a worldview. Its the rejection of a single claim on a single issue. Saying I don't believe X is not a worldview. Would you say that the fact that you don't believe the statement "There is a car that can teleport" is a worldview? If so then you have an infinite number of worldviews because there are infinitely many things that you don't believe.
 

Windwalker

Veteran Member
Premium Member
I agree that these terms ultimately refer to a "position" related to the question of the existence of God/gods. Theism an atheism are the yes/no position, while agnosticism is the "undetermined/undeterminable" position. There is no non-positioned "default" once the question has been conceived and asked.
We are in agreement.

But human nature asks the question of us all. And has asked it since the dawn of time. So there is no human that can claim that default.
While it appears that way, let me shed some more light on my thinking here. There is a part of us, which is clearly manifest in infancy and through early childhood before induction into the world of conceptual realities, which is shared by all sentient life (including in our own adult lives beyond conceptual thought), which is just simply present in the world as a state of simple "being". It is quite aware of Reality, even if not held as a conscious, self-reflective thought. It is simple aware. It makes no judgement, but rather simple observation without attachments.

It is when it triggers some significance to us, it represents something, then we go down the path of breaking it apart into thought streams, "What was that?", and "What does it mean?" (As William James explained). Now we are in the world of questions. And it's here that we references our mental structures, these frameworks of reality that have been constructed for us through language and culture. But an infant or an immature child, either does not have these frameworks built up sufficiently with mental objects like "God", or they are simply in that wide-opened state of oceanic bliss. There are no mental frameworks there, or what are there as so fundamental that it is irrelevant. And so the default state, is state of openness, a state of non-judgement.

Now, I mentioned earlier in adult life there is a state beyond conceptual thought. It is also a state before, and even underlying all conceptual thought itself. It is that state of "no-thought", I believe you are well familiar with. In that state or condition of mind, what one sees, is what one sees. It is simply what it is, unclouded by our thoughts and ideas about it. Thoughts and ideas, if they come, are seen as simply ornaments, decorations our minds calls something for the sake of words in order for us to hide it away somewhere for later recall to the thinking mind. Instead, it is just pure awareness, like than infant child staring in wonder at the undefined world it is awakening to. It's just with the presence and awareness of the adult mind, aware of itself and its own mind as a thing of nature, and not what tells us nature or Reality is.

This is that state where questions of God or No-God are silent, non-questions. They are moot. Irrelevant, noise that has only a valid place in the world of questions of adult minds dividing the world into parts. I believe no animal but us does this. The rest already all know the question is Yes to both, without asking the question to begin with. :)

What I think you are describing is faith. Faith takes up where knowledge leaves off.
No, I'm not talking about that. I don't mean we stop playing the game because we take a leap of faith about it, even into a comfortable "indecision". I mentioned the Witnessing state, which is beyond faith too. It is that state of non-judging, non-attached Awareness. It's where the game suddenly is actually recognized as a game of sorts, an artificial playing field upon which we as humans construct and move the objects of our reality around on, engaging in debates and fights about who is on which colored square. All the while, with their eyes fixed on the board, they don't see themselves as players nor the entire world they are living within playing the game of their realities with each other.

This is knowledge, but of a different order. It's not a knowledge "about", but rather Knowing itself.

We can choose to believe something based on our desire for it to be true BECAUSE we desire it to be true and because we don't know that it's not. And then see how that works our for us when we act on it as being true. If it produces positive results, we have no knowable reason not to continue believing it.
Well of course. Yes, our relative realities are in fact quite functional and of value for us.

In this, the theist and the atheist leave the agnostic behind. I think we all begin as "agnostics", and then either stay there, or choose, through either faith, or blind pretense, to move past it into theism or theism.
I have to agree with you. Functionally, atheism is what I would call an important step of faith. I mean that quite sincerely and respectfully. I know they hate the word faith, but when you understand that is it making a conscious decision about the nature of what Ultimate reality is to them, the "big question" of existence, that is a move of faith. It matters not one iota if it has anything to do with deities and supernaturalism. It is about ultimate truth, and that is what faith pulls us to come to some relationship with in ourselves, however we choose to put it in a framework which either includes or excludes God.

This is the step that the atheists want desperately not to acknowledge. Because they do not want to see themselves as acting on faith, or blind pretense. Yet these are the only way to get to their position.
And that is unfortunate. I often engage in these discussions because I think someone needs to say it. It's not at all meant as an insult or a put down, but actually as a tool of understand to talk about the real things that need to be talked about, which is not whether Noah's Boaty-McBoatface thingy was real or not. I see atheism as a vitally important aspect of the evolution of human faith. It's not an aberration, but actually developmentally important to the whole of our bring faith into life, through its "casting off the things of childhood."

I love how Aurbindo put this. I'll share it here since it fits and you might enjoy his insight:

"It is necessary, therefore, that advancing Knowledge should base herself on a clear, pure and disciplined intellect. It is necessary, too, that she should correct her errors sometimes by a return to the restraint of sensible fact, the concrete realities of the physical world. The touch of Earth is always reinvigorating to the son of Earth, even when he seeks a supraphysical Knowledge. It may even be said that the supraphysical can only be really mastered in its fullness – to its heights we can always search– when we keep our feet firmly on the physical. “Earth is His footing,” says the Upanishad whenever it images the Self that manifests in the universe. And it is certainly the fact the wider we extend and the surer we make our knowledge of the physical world, the wider and surer becomes our foundation for the higher knowledge, even for the highest, even for the Brahmavidya.

In emerging, therefore, out of the materialistic period of human Knowledge we must be careful that we do not rashly condemn what we are leaving or throw away even one tittle of its gains, before we can summon perceptions and powers that are well grasped and secure, to occupy their place. Rather we shall observe with respect and wonder the work that Atheism has done for the Divine and admire the services that Agnosticism has rendered in preparing the illimitable increase of knowledge. In our world error is continually the handmaid and pathfinder of Truth; for error is really a half-truth that stumbles because of its limitations; often it is Truth that wears a disguise in order to arrive unobserved near to its goal. Well, if it could always be, as it has been in the great period we are leaving, the faithful handmaid, severe, conscientious, clean-handed, luminous within its limits, a half-truth and not a reckless and presumptuous aberration."​

I just love that. Such insight and depth.

Yes, but the counter-argument is that it's impotent for exactly that reason. And because of that impotence, it remains forever undetermined. Whereas to choose theism or atheism, based on faith or pretense, will at least render it active, and thereby produce some sort of result.
You make a good point I'll accept as true. To be in an "in-between" place is a good thing in order to sort out what you think or feel about something, but to remain there beyond its usefulness can lead to ultimate not engaging in the big questions, which doesn't always bring the greatest rewards. Being safe can lead to non-engagement, or a retreat from life.

Results that can be used to determine it's value, at least, even if not it's truthfulness.
Yes, fortunately for we humans, we are capable of holding to more then one idea at a time, and doing so even when they significantly contradict each other. So I agree that the optimum methodology for we humans would be to remain honestly agnostic, while daring to choose to believe in the truth that we WANT to be true, regarding the nature and existence of God/gods. And then to act on that belief. Then review the results as we continue to adapt our beliefs to make them more positively effecting in our lives, until and if actual knowledge that can determine the truth becomes available.
Again, I'll agree here. Ultimately however, as the weather balloon ascends into the sky and we look down at the players on their game boards with each other, and we Witness it as it all is, then your neither atheist, theist, or agnostic. There is no question. All the rest, are words.
 

PureX

Veteran Member
"Once you have become aware of the concept of "Santa Claus", there is no more "lack". There is either acceptance, rejection, or some clarification thereof. By clarification I mean you may accept that Santa Claus exists as an idea, and as a metaphor for an ideal, but not as an autonomous physical phenomena. But there is no "lack"

Not true. I lack belief that Santa is real because no one in their right mind has seen Santa flying about.
Except that what you don't believe is irrelevant, moot, and illogical to assert.
Just as no one has seen a god.
There is no way for you to know this, yet you clearly believe it, and are adamantly asserting it as the truth. So why are you lying and claiming that you have no belief regarding the nature or existence of God when you so obviously do?
You could use any number of abstract ideas besides Santa and gods to come to the same lack of belief.
And you would be lying then as well. Because you would just as clearly have beliefs about them, and make assertions of truth based on those beliefs, as you have about God.
I am clear they are both made up stories. I lack belief in either story.
But no one asked you about any stories, or even about what you believe. The question was not that specific. The question posed to you, by theism, is; "does God exist?" It's about the conceptual existence of a God or gods. And the same with Santa Claus. The question is not about what you don't believe, it's about the conceptual existence of Santa Claus.

"You believe "Santa" is:____, you believe God is ____, you believe this about each, ____, and so on. But you don't "unbelieve" anything. Because a lack does not exist as anything BUT a belief.
I do understand where you are coming from.
That's because you are jumping directly into your bias regarding the stories, and not stopping to clarify the concept that is being posed toy you, and the question that you are being asked to consider.
When I was younger I had a belief that God was real. It was simply not an option that there may not be such a thing. My brain was hard wired from birth that these stories were true. Now I can realize they were just early cultures needing to explain what they couldn't or didn't want to. I wouldn't travel to places which are still fairly isolated from today's knowledge and ask them to explain to me how the universe operates as known today. Would you? Because that is exactly where all the goddidit explanations and stories originated from.
None of this has anything to do with the proposition that God exists. Stories are stories, they exist as stories. The characters in the stories exist as characters in the stories. The ideals the stories convey to us also exist as ideals in the minds and hearts of human beings. But none of these things ARE GOD. They are all conceptual representations intended to help us gain some concept of what God might be, and how God might interact with us, if God exists. They are only tangential to the proposition that God/gods exist. And to your answer to that question.
We should have advanced a bit more in our thinking by now.
I agree, but that would require that we stop jerking our knees every time the term "God" is used, and some in depth consideration be given to clarifying exactly what this god-concept entails, and how it relates to our own experience of existence. Sadly, that isn't the case with most people.
 

PureX

Veteran Member
While it appears that way, let me shed some more light on my thinking here. There is a part of us, which is clearly manifest in infancy and through early childhood before induction into the world of conceptual realities, which is shared by all sentient life (including in our own adult lives beyond conceptual thought), which is just simply present in the world as a state of simple "being". It is quite aware of Reality, even if not held as a conscious, self-reflective thought. It is simple aware. It makes no judgement, but rather simple observation without attachments.

It is when it triggers some significance to us, it represents something, then we go down the path of breaking it apart into thought streams, "What was that?", and "What does it mean?" (As William James explained). Now we are in the world of questions. And it's here that we references our mental structures, these frameworks of reality that have been constructed for us through language and culture. But an infant or an immature child, either does not have these frameworks built up sufficiently with mental objects like "God", or they are simply in that wide-opened state of oceanic bliss. There are no mental frameworks there, or what are there as so fundamental that it is irrelevant. And so the default state, is state of openness, a state of non-judgement.

Now, I mentioned earlier in adult life there is a state beyond conceptual thought. It is also a state before, and even underlying all conceptual thought itself. It is that state of "no-thought", I believe you are well familiar with. In that state or condition of mind, what one sees, is what one sees. It is simply what it is, unclouded by our thoughts and ideas about it. Thoughts and ideas, if they come, are seen as simply ornaments, decorations our minds calls something for the sake of words in order for us to hide it away somewhere for later recall to the thinking mind. Instead, it is just pure awareness, like than infant child staring in wonder at the undefined world it is awakening to. It's just with the presence and awareness of the adult mind, aware of itself and its own mind as a thing of nature, and not what tells us nature or Reality is.

This is that state where questions of God or No-God are silent, non-questions. They are moot. Irrelevant, noise that has only a valid place in the world of questions of adult minds dividing the world into parts. I believe no animal but us does this. The rest already all know the question is Yes to both, without asking the question to begin with. :)
"What am I? Why am I here? What do I do now?"

"I am the embodiment of that which exists to be here and ask myself these questions, ... and then to make up the answers."

"Ahhh, thank you! Never mind, then." ;)
Functionally, atheism is what I would call an important step of faith. I mean that quite sincerely and respectfully. I know they hate the word faith, but when you understand that is it making a conscious decision about the nature of what Ultimate reality is to them, the "big question" of existence, that is a move of faith. It matters not one iota if it has anything to do with deities and supernaturalism. It is about ultimate truth, and that is what faith pulls us to come to some relationship with in ourselves, however we choose to put it in a framework which either includes or excludes God.
This is an excellent observation and comment!
You make a good point I'll accept as true. To be in an "in-between" place is a good thing in order to sort out what you think or feel about something, but to remain there beyond its usefulness can lead to ultimate not engaging in the big questions, which doesn't always bring the greatest rewards. Being safe can lead to non-engagement, or a retreat from life.
We humans were not designed to be 'agnostic'. Neither were we designed to be omniscient. That places us in a little bit of a pickle, and yet it also places us in a position of unlimited potential. The older I get, the more I have come to appreciate all that I can't know.
Again, I'll agree here. Ultimately however, as the weather balloon ascends into the sky and we look down at the players on their game boards with each other, and we Witness it as it all is, then your neither atheist, theist, or agnostic. There is no question. All the rest, are words.

The tao that can be told
is not the eternal Tao
The name that can be named
is not the eternal Name.

The unnamable is the eternally real.
Naming is the origin
of all particular things.

Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations.

Yet mystery and manifestations
arise from the same source.
This source is called darkness.

Darkness within darkness.
The gateway to all understanding.


- from the Tao Te Ching​
 

`mud

Just old
Premium Member
I've been informed that no-one can say about anyone that they haven't a clue, so without naming the violation, be careful ! Be sure that all people blogging here have clues, or they will get you ! mon amie
 
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QuestioningMind

Well-Known Member
Absolutely not. I am arguing there is no default position at all. Assuming any position whatsoever on anything is making a positive claim, such as that either God exists or does not exist. Both are positions on a question, and therefore a positive claim.

Saying that the "default" is no position whatsoever, is neither affirming or denying anything at all. The default is just being in the world, and questions of this or that, true or false, are later positions that are part of the world of mental questions about reality. I'll add one other variable here. It is also the default state when one has set aside questions of God or No-God and just simply lives in the moment. In that state, one neither affirms nor denies anything. The default is quite literally "beyond belief." It is outside the realm of beliefs of any kind.


That is taking a position of "no" until proved otherwise. That is still a position. It is still engaged in the world of questions of "this or not this". That is what atheism is, taking a positive position on a question, "no, until proven otherwise", is an affirmative position. By contrast, if you ask a child prior to encountering such questions if God exists or does not exist, you might get the answer, "What's that?" That's a non-position. That is not a statement of denial, just merely puzzlement what the question is for. To them, all they know is the world as they experience it, not the world as they think it in terms of dualistic separations.

"Assuming any position whatsoever on anything is making a positive claim, such as that either God exists or does not exist."

WRONG, WRONG, WRONG!

Here's an example. You and I enter a room neither of us has ever been in before. In this room is a table and on that table is a large glass jar filled to the brim with marbles. You take one look at the jar and declare: I'm convinced that there are exactly 1,403 marbles in that jar. I look at the same jar and announce: I am NOT convinced that there are 1,403 marbles in that jar.

Now, in MY statement am I making the positive claim that I'm convinced that there are NOT 1,403 marbles in the jar? NO! I'm not saying that I'm convinced there AREN'T 1,403 marbles, ONLY that I'm NOT convinced that there definitely ARE 1,403 marbles. I concede that it's POSSIBLE that the number COULD be 1,403, but without verifiable evidence (that is without actually counting the marbles) it would be ridiculous for me to declare affirmatively that there ARE exactly that number.

The exact same hold true when an atheist responds to a theists claim that god definitely exists. An atheists stating that they have no reason to believe a god does exist, is NOT the same as making the declarative statement NO GODS EXIST. It's POSSIBLE that a god exists,but without verifiable evidence for a god it would be ridiculous to declare affirmatively that a god DOES exist.
 
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