What 'looks like a belief' to you, exactly? That the concept of a real god is incoherent? If so, that's not just a belief, it's a datum, and one clearly shown by your inability to offer a useful definition.
We're discussing what you mean when you say 'god'. And you still haven't told me.
Why does what I mean by it matter to you? The theist proposition is directed at each of us, individually, and must then be responded to that way. I could say that my definition of God is " a feeling of wetness", and so every time it rains I feels my God's presence all around me. But what good will this do you regarding the existence or nature of God?
The 'philosophical position' that
what exists, exactly? Imaginary gods exist in vast numbers, but only in the imagination of individuals. Real gods?[/QUOTE]All ideas are imaginary. Including the idea of God, reality, truth, love, and so on. So what you need to define is why you accept some of them as 'valid' and dismiss others as 'invalid'.
I say the notion is incoherent, undefined, apparently undefinable.
Well, it looks to me like that's a problem with YOUR criteria for conceptual validity, not mine. So why are you asking about this?
You can disagree with that by providing a useful definition of a real god and then we'll both know what we're talking about.
You don't appear to me to even understand what "reality" is, or you would understand that it's both a relative and subjective experience. And not an "objective fact" existing apart from and beyond human cognition.
Imagination as one aspect of brain function is real, just as brain function is real. As for the things imagined, take the concept of a unicorn. The 'concept' part is real, exists as a brain state, just as a sheet of drawing paper can be real. The 'unicorn' part, the thing imagined, is not real, just as the unicorn I draw on the drawing paper is not real.
You keep saying "not real" when what you mean is not physically extant. But reality itself is not physically extant. It's a concept in our minds, just like a unicorn is.
The basic trouble here is that the unicorn, though imaginary, is well enough described to let us determine whether a real candidate unicorn is indeed a real unicorn. That is, the idea of a real unicorn is coherent, even though there aren't any. Whereas 'god', though imaginary, is not well enough described to let us determine whether a real candidate is indeed a real god. That is, the concept of a real god is incoherent.
The idea of a mystery is not well defined, either, and yet we all know it when we experience it, and we all agree that they "exist". Not everything that exists is well defined, nor physically extant. And yet they "exist" just as surely as those thins that are.
I really think you need to examine your criteria for what is, and what isn't "real" more closely, and more stringently.