Green Gaia
Veteran Member
Anyone ever met a Jain? I haven't, I would love to talk to one though about their beliefs. Don't suppose we'll see too many of them online though.
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Welcome to the forums. Hope to see you around and hear about your beliefs.luhar214 said:Well, hello guys. I'm new to this Forum, and I'm a Jain. I was just searching on the Net for Jainims forums, and this is the first one i found. Well, I'm kinda surprised that you guys are anxious to meet a Jain, but I don't know what it feels like to be in your shoes. Oh well, gotta run.
The majority of the Jains are vegetarians. Yes, it's hard to believe that some Jains are resorting to meat, and that is very sad. Growing up in America, it is difficult to follow all of my Jain principles. I am a vegetarian, and I don't eat raw eggs + fish; a lot of foods in U.S. such as cookies and bread have eggs, so I do break make exceptions My religion states that I'm not allowed to eat carrots or onions, unless they are grown in a different manner. My family never enforced upon me that i shouldn't eat carrots or onions.Seyorni said:I've met American Jains and have heard them speak at an animal-rights conventions. I was rather surprised to learn that many "modern" Jains have abandoned the radical harmlessness their religion is famed for, and a surprising percentage is no longer even vegetarian.
Buddhist scriptures attest that some of the first Buddhists were in fact Jains (Nirgranthas as they were then called, meaning "the unbonded ones") who "converted", whom Buddha encouraged to maintain their Jain identity and practices such as giving alms to Jain monks and nuns.
The ethical code of Jainism is taken very seriously. Summarized in the Five Vows, they are followed by both lay people and monastics. These are:
- non-injury (ahinsa, or ahimsa)
- non-lying (satya)
- non-stealing (asteya)
- chastity (brahmacharya)
- non-possession (aparigrah)
Jain society is as dualistic as the Jain universe. On the one hand, there are the monks, who practice severe asceticism and strive to make this birth their last. On the other hand, there are the lay people, who pursue less rigorous practices, striving to attain rational faith and do good deeds in this birth. Due to the strict ethics embedded in Jainism, the laity must choose a profession and livelihood that does not involve violence to self and other living beings.
In their effort to attain their highest and most exalted state of beatification (Siddhatva), which is the permanent release of the jiva from all involvement in worldly existence, the Jains believe that no spirit or divine being can assist them in any way. From this viewpoint, Jainism may be termed a non-theistic religion. The Jains consider that gods cannot help the jiva to obtain release. This has to be achieved by individuals through their own efforts.
http://en.wikipedia.org/wiki/JainismAt approximately 8 to 10 million adherents, Jainism is among the smallest of the major world religions.