dmgdnooc
Active Member
smokydot
Jesus is our High Priest and there was a change in the Law, as Paul describes in Hebrews.
The laws that Paul discusses in Hebrews are those that pertain to the Aaronic Priesthood; all have relation to the Temple, its services and sacrifices for sin.
There is no authority to extend his arguments beyond that; especially when it is easily seen that the Apostles, and Paul himself, were at pains to keep the Law. Excepting the sacrifices for sin.
 
Consider Paul's words (at the close of his life) to Timothy (2Tim 1.3) 'I thank G-d, whom I serve, as my forefathers did, with a clear conscience.'
Acts 24.17 'I came to bring alms to my nation and to present offerings'
Acts 25.8 'I have committed no offense either against the law of the Jews or against the Temple or against Caesar'
Acts 28.23 'I have done nothing against our people, or the customs of our fathers'
 
Paul presented offerings, kept the Law and offended not the customs, serving G-d as had his forefathers.
Accepting the one-time ultimate efficacy of Christ's sacrifice he no longer made sacrifice for sin, but as can be seen he still made other offerings, kept the Law and the Customs.
 
Your mistake is to assume that the Law is solely concerned with the Aaronic Priesthood and the sacrifices for sin.
If that were the case then the Law would have ceased to be an issue, even for the most devout Jew, with the destruction of the Temple in 70ad.
 
A time that I would take up the defence of 'grace' would be if another Christian was attacking it, even then I would not neglect to balance my arguments with mention of the 'fruits of the Spirit'.
And I would do this because 'grace' without the 'fruits of the Spirit' is pernicious.
 
I think it is long past the time of talking about Christianity to the victims of 'Christianity'; their opinions are too well founded on 100s of years experience, Christians, for the most part, are hypocites and don't care who knows it.
Our priests talked to them about love and charity, compassion and sacrifice, mercy and duty, then our merchants shot them in their beds and stole their children.
 
You are opposed to the 'Jewish gloss' of the scriptures.
They were written, for the most part, by Jews; they are 'glossed' with Jewishness whether or not you, or anyone else, is comfortable with the fact.
Jesus is our High Priest and there was a change in the Law, as Paul describes in Hebrews.
The laws that Paul discusses in Hebrews are those that pertain to the Aaronic Priesthood; all have relation to the Temple, its services and sacrifices for sin.
There is no authority to extend his arguments beyond that; especially when it is easily seen that the Apostles, and Paul himself, were at pains to keep the Law. Excepting the sacrifices for sin.
 
Consider Paul's words (at the close of his life) to Timothy (2Tim 1.3) 'I thank G-d, whom I serve, as my forefathers did, with a clear conscience.'
Acts 24.17 'I came to bring alms to my nation and to present offerings'
Acts 25.8 'I have committed no offense either against the law of the Jews or against the Temple or against Caesar'
Acts 28.23 'I have done nothing against our people, or the customs of our fathers'
 
Paul presented offerings, kept the Law and offended not the customs, serving G-d as had his forefathers.
Accepting the one-time ultimate efficacy of Christ's sacrifice he no longer made sacrifice for sin, but as can be seen he still made other offerings, kept the Law and the Customs.
 
Your mistake is to assume that the Law is solely concerned with the Aaronic Priesthood and the sacrifices for sin.
If that were the case then the Law would have ceased to be an issue, even for the most devout Jew, with the destruction of the Temple in 70ad.
 
A time that I would take up the defence of 'grace' would be if another Christian was attacking it, even then I would not neglect to balance my arguments with mention of the 'fruits of the Spirit'.
And I would do this because 'grace' without the 'fruits of the Spirit' is pernicious.
 
I think it is long past the time of talking about Christianity to the victims of 'Christianity'; their opinions are too well founded on 100s of years experience, Christians, for the most part, are hypocites and don't care who knows it.
Our priests talked to them about love and charity, compassion and sacrifice, mercy and duty, then our merchants shot them in their beds and stole their children.
 
You are opposed to the 'Jewish gloss' of the scriptures.
They were written, for the most part, by Jews; they are 'glossed' with Jewishness whether or not you, or anyone else, is comfortable with the fact.