Would it make a difference?
But i would be glad to...which part of my post would you love to me see prove first? Is it all of it, or will you have mercy on me, and start somewhere specific?
The OT law judged the people. Without mercy. An eye for an eye.
 
Saying this is like saying that the law books we have today judge people. But rather I see appointed judges sitting using these law books to show them the law and hearing what plaintiffs, defendants and the witnesses have to say on any given issue. If one was accused of murder then the judge would see in the law book that it is written that murder is not acceptable and that there is penalties which are judgments that the judge would hand down if the accused was found guilty. Now it is completely in the judges hands to either extend a judgment with mercy or not. One could have a life sentence or X number of years or the death penalty. This would all boil down to any explanations as to why the act was committed along with any compassion the judge may have toward the accused because of said explanations.
 
We are judged by the law of the land and this isnt to say that the law itself is a judge but rather the one who judges and uses said law to do so is judging by the said laws. That being said I see no where that it is stated that the law is judge.
 
Rev 20:12 I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were
judged out of the things which were written in the books, according to their works.
 
As far as mercy is of concern I see plenty of instances all through out the Tanach that mercy was given by the one who judges. His law was given not to transgress but it was also made to instruct a way of life and to engender love and compassion toward Yah as well as on each other.
 
Jesus is now the law, he is the one we need to obey, and the commandment to obey is, to love him.
 
Well I understand Yahshua himself saying
..
 
Mat 19:17 He said to him, "Why do you call me good? No one is good but one, that is, Elohim.
But if you want to enter into life, keep the commandments."
 
Are not the commandments also the law? The same law that was handed down unto Moshe at Sinai by Elohim? I agree we must obey Yahshua here because he points the way of the father and that is the fathers words. His Torah. The ten words, or rather ten commandments, are like titles of chapters in a book. We see the command not to steal and within that named chapter we see the various statutes attached to said command. Whether it is like the law of the land that breaks it down as to whether or not one broke into a place to get shelter and rest which is considered a misdemeanor or they broke into a place where people were and stole something which is viewed as a felony.
 
To love is nothing new. If we are to love him, how is that accomplished? I see that in 1 John we are told how to love Elohim
.
 
1Jn 5:3
For this is the love of Elohim, that we keep his commandments. His commandments are not grievous.
 
So we love Yahshua by obeying him when he tells us to keep his fathers Torah which in turns shows our love for the father. I rather love the father first which shows my love for the son.
 
He is now our judge and the judge of the whole world.
 
Not quite yet. My understanding is that the world is still in the hands of Helel as he himself told Yahshua in the wilderness. Yah gave Helel the power and control over the world until such and such a time that Yah wills. Now when that time expires then Yahshua will return and take control and judge the living and the dead for a thousand years. Those that died in, as well as those that are still alive that have, belief of Yahshua that are found righteous enough to be raised at this time will do so by Yahshuas judgment and will not have to face the second death as others may at the great white throne of judgment when the second resurrection occurs. The others are those that are raised at the end of the thousand years, and the short period that Helel is loosed to once again deceive the world, will have to face that judgment. The judge then will be Elohim. One has to remember that there is only one judge and only one who can save and that is Yah. Yah has given authority to others to do so but they are commanded to do so righteously which is out of his torah.
 
The OT law only judged the isrealites.
 
Oh so Adam was a Yisraelite? Cain? Noah? All that perished in the flood? Abraham and his wife? Those that lived in Sodom and Gomorrah? The Amalekites? Etc. etc. etc. etc. etc. etc. etc. etc. etc.
 
The law has always been and is for all of mankind to live by as a way of life.
 
It required levitical priests to offer sacrifices for sin.
 
This was part of the Torah but not all of it. Sin is transgression of the Torah. With no Torah there is no sin. But Yah saw that man still did by nature those things in opposition to his Torah even with the blood of animals when it was designed to prick the conscience of man for his wrong doing so he set those aside for a time and raised up a Yahshua to die once for all sins past. Man can no longer spill anymore blood to cover his future sins as he was allowed to before. That has been taken away for now. All there is now is Heb 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. This of course is only for those that are of the knowledge and have been washed in the blood of Yahshua Ha Moshiach Ben Daweed with a true and earnest heart/mind. Because if you had been so washed and decided to do such things as is against Yahs Torah then Heb 10:29 How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of Elohim, and has counted the blood of the covenant
with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
 
 
I do not see this. The law has always been and Yahshua followed the law to a tee and upheld and promoted it his whole life as being what we should all observe and obey. He only became a sacrifice for sins past thus fulfilling the sacrificial law for a time prescribed by Yah. He has not become the law because he was always in it. He has been spoken of in Torah since Bere****. Not as a replacement but rather a tool to promote its use.
 
he is the judge of all mankind,
 
Only during his millennial reign.
 
and he is the highpriest having offered the last sacrifice, himself, for sin.
 
Sins past in which he was Yahs sacrifice for us. Remember that
Yah gave his only begotten son?
 
I agree with high priest as he stands before Elohim perpetuating for our sins that we may commit out of ignorance or weaknesses.
 
You have heard my arguments by my understanding of the way I have been taught through, and by, Sinaiticism and now I would like to hear yours by your understanding. Keep in mind that I am not looking to discredit you in your understanding just because it differs from mine. I have only shown my understanding as a Sinaiticist that practices Sinaiticism. I know it differs from everybody elses understanding and I am very much at ease and confidant about it. I am only curious as to how others understand what is written as it is just opposed to what is simply written.